Kuningan and Galungan Days in Bali
Galungan is a Balinese holiday celebrating the victory of dharma over adharma.[1] It marks the time when the ancestral spirits visit the Earth. The last day of the celebration is Kuningan, when they return. The date is calculated according to the 210-day Balinese Pawukon calendar.
Galungan marks the beginning of the most important recurring religious ceremonies. The spirits of deceased relatives who have died and been cremated return to visit their homelands, and the current inhabitants have a responsibility to be hospitable through prayers and offerings. The most obvious sign of the celebrations are the penjor - bamboo poles with offerings suspended at the end. These are installed by the side of roads. A number of days around the Kuningan day have special names, and are marked by the organization of particular activities.
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The Old Days of Bali
Bali was inhabited around 2000 BCE by Austronesian people who migrated originally from the island of Taiwan to Southeast Asia and Oceania through Maritime Southeast Asia.[16][17] Culturally and linguistically, the Balinese are closely related to the people of the Indonesian archipelago, Malaysia, Brunei, the Philippines, and Oceania.[17] Stone tools dating from this time have been found near the village of Cekik in the island's west.[18][19]
In ancient Bali, nine Hindu sects existed, the Pasupata, Bhairawa, Siwa Shidanta, Vaishnava, Bodha, Brahma, Resi, Sora and Ganapatya. Each sect revered a specific deity as its personal Godhead.[20]
Inscriptions from 896 and 911 do not mention a king, until 914, when Sri Kesarivarma is mentioned. They also reveal an independent Bali, with a distinct dialect, where Buddhism and Shaivism were practised simultaneously. Mpu Sindok's great-granddaughter, Mahendradatta (Gunapriyadharmapatni), married the Bali king Udayana Warmadewa (Dharmodayanavarmadeva) around 989, giving birth to Airlangga around 1001. This marriage also brought more Hinduism and Javanese culture to Bali. Princess Sakalendukirana appeared in 1098. Suradhipa reigned from 1115 to 1119, and Jayasakti from 1146 until 1150. Jayapangus appears on inscriptions between 1178 and 1181, while Adikuntiketana and his son Paramesvara in 1204.[21]: 129, 144, 168, 180 
Balinese culture was strongly influenced by Indian, Chinese, and particularly Hindu culture, beginning around the 1st century AD. The name Bali dwipa ("Bali island") has been discovered from various inscriptions, including the Blanjong pillar inscription written by Sri Kesari Warmadewa in 914 AD and mentioning Walidwipa. It was during this time that the people developed their complex irrigation system subak to grow rice in wet-field cultivation. Some religious and cultural traditions still practised today can be traced to this period.
The Hindu Majapahit Empire (1293–1520 AD) on eastern Java founded a Balinese colony in 1343. The uncle of Hayam Wuruk is mentioned in the charters of 1384–86. Mass Javanese immigration to Bali occurred in the next century when the Majapahit Empire fell in 1520.[21]: 234, 240  Bali's government then became an independent collection of Hindu kingdoms which led to a Balinese national identity and major enhancements in culture, arts, and economy. The nation with various kingdoms became independent for up to 386 years until 1906 when the Dutch subjugated and repulsed the natives for economic control and took it over
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