ISLAMIC HISTORY

#islamichistory #firstcaliphate, #rashiduncaliphate #umayyadcaliphate #abbasidcaliphate #mamlukabbasiddynasty #Ottomancaliphate #reignedofcaliphate Asslamoalaikum, sisters, brothers and friends we are going to start about Islamic caliphates | name of caliph and what was duration of his reigned. And InshaAllah will be also discribed about biography of each with main incidents during the his reigned. The word Caliph is the English form of the Arabic word 'Khalifah' which is short for Khalifatu Rasulillah. The latter expression means Successor to the Messenger of God, the Prophet Muhammad (May Allah Honour him and Grant him Peace). The title Khalifatu Rasulillah. was first used for Abu Bakr, who was elected head of the Muslim Community after the death of the Prophet Muhammad (May Allah Honour him and Grant him Peace) and after that calling caliph of every head of islamic states. Rashidun Caliphate (632–661) Hasan ibn Ali's Caliphate (661)(reigned six or seven months only) Umayyad Caliphate (661–750) Abbasid Caliphate (750–1258) Mamluk Abbasid dynasty (1261–1517) Ottoman Caliphate (1517–1924) Abd Allah ibn al-Zubayr, the nephew of Aisha, the third wife of Muhammad, led a rebellion against the Umayyad Caliphate in 684 AD. He was proclaimed caliph in Mecca but was defeated and killed there in 692 AD after a six-month siege by general Al-Hajjaj ibn Yusuf. He Reigned from November 683 AD to November 692 AD We pray to Allah almighty to give us permission and power to give true information to our beloved muslim nation according to Quran and hadith. Ameen

#islamichistory #smallbabies #breastfeedingbabies #infantdevelopment #propheticsayings #spirituralexperience Asslamoalaikum, sisters brothers and friends we are answering a question Do nursing infants see the angels and the jinn? Do children see the angels or the jinn? If a nursing infant laughs when he is looking at an empty space in the room, does that mean that he has seen an angel? Praise be to Allah. Firstly: Seeing the angels, in a form other than their true form in which Allah created them, is possible. It is proven that a number of the Sahabah saw the angels in human form, as was also proven among nations who came before us. As for seeing the angels in their real form, there is no report regarding that except reports which say that the Prophet (blessings and peace of Allah be upon him) saw Jibril [in his real form] twice, and he was stunned by what he saw of his great size in his real form. It was narrated that ‘Umar ibn al-Khattab (may Allah be pleased with him) said: Whilst we were with the Messenger of Allah (blessings and peace of Allah be upon him) one day, a man came to us whose garment was exceedingly white and whose hair was exceedingly black, and there were no signs of travel on him, and none of us knew who he was. He came and sat before the Prophet (blessings and peace of Allah be upon him), resting his knees against his and placing his hands on his thighs. He said: O Muhammad, tell me about Islam…. And the Prophet (blessings and peace of Allah be upon him) said: “O ‘Umar, do you know who that questioner was?” I said: Allah and His Messenger know best. He said: “That was Jibril, who came to you to teach you your religion.” Muslim (8). It was narrated that Sa‘d ibn Abi Waqqas (may Allah be pleased with him) said in Muslim (2306).: On the day of Uhud, I saw on the right of the Messenger of Allah (blessings and peace of Allah be upon him) and on his left two men wearing white garments, fighting fiercely to defend him, and I never saw them before or since. These two men were angels. Al-Suyuti (may Allah have mercy on him) said: Al-Nawawi said: From this hadith, we understand that seeing the angels is not only for the prophets; rather the Sahabah and the awliya’ (close friends of Allah) have seen them, and they did not fight only on the day of Badr."(Sharh al-Suyuti ‘ala Muslim 5/317). Another example is Jibril (peace be upon him) appearing to Maryam (peace be upon her), and the hadith about the angel who appeared to the bald man, the leper and the blind man, and other sound texts. Seeing the jinn – also in a form other than their real form – is also possible. Examples of that include the following: It was narrated that Abu Hurayrah said in ).’” Muslim (2187).: The Messenger of Allah (blessings and peace of Allah be upon him) appointed me to guard the Ramadan zakah. Someone came and started taking some of the food. I grabbed hold of him and said, ‘I am going to take you to the Messenger of Allah (peace and blessings of Allah be upon him)!’ He said, ‘Let me be, for I am in need and I have children and am in great need.’ So I let him go. … At the end of the hadith it says: The Prophet (peace and blessings of Allah be upon him) said: ‘He indeed told you the truth, although he is a liar. Do you know who you have been speaking with for the past three nights, O Abu Hurayrah?’ I said, ‘No.’ He said, ‘That was a shaytan (a devil Al-Hafiz Ibn Hajar (may Allah have mercy on him) said: What we learn from this hadith… is that the Shaytan may appear in different forms, so it is possible to see him. The words of Allah (interpretation of the meaning), {Indeed, he sees you, he and his tribe, from where you do not see them} [al-A‘raf 7:27] refer to when he is in his original form with which he was created."(Fath al-Bari by Ibn Hajar 4/489). Thus we know that seeing the angels and the jinn in a form other than their real form is possible and does happen. As for suggesting that only children can see that, we do not know of any text which speaks of that. This is a matter of the unseen, and we cannot say anything about it except on the basis of evidence, and there is no evidence to deny or affirm that. And Allah knows best. Allah Hafiz ===================================================

How was revelation and completion of Quran قرآن کا نزول اور قرآن کی تکمیل کیسے ہوئی؟ Asslamoalaikum, sisters brothers friends and elders, we are discribing about The History of Revelation and completation, Compilation of Quran Holy Quran is the 4th and last sacred book of Almighty Allah revealed on Prophet Muhammad (SAW). Quran is the Book of guidance for all mankind. The responsibility of the safety of this Holy Book is taken by Almighty Allah by Himself. Quran is a source of great inspiration, guidance, and wisdom for millions of Muslims all over the world. We all should know the history of revelation and compilation of Quran so that we can understand how important this Holy Book is for all of us (Muslims). Quran is the central point of faith, and essential to the foundations of an Islamic society being the basis of its shariah, Islamic legal instructions, and law. We can say Holy Quran is a living miracle. The Holy Quran was revealed to Hazrat Muhammad (SAW) in a period that extends to about 23 years. During this time the Holy Quran that we recite today was revealed in bits and pieces and in an order not as we see today. In this article, we will discuss the aspect of Quran by describing its revelation and the measures are taken to preserve it or compilation of Quran over the Muslim history. Dignity of Holy Quran Before starting the discussion on to the revelation and preservation of Quran it is important that we all should understand the merits or dignity of Quran and what Allah Almighty has said about its preservation and divine nature in Quran. In Quran, Allah Almighty says: “And we have sent down to thee the Book explaining all things, a guide, a mercy and glad tidings to Muslims.” (Quran, 16:89) Quran is the book of guidance, mercy and glad tidings. Other than that we as a Muslim should believe Quran is the Book free of doubts. The authenticity of Quran in terms of its preservation is concerned, Allah Almighty says in Quran: “We have without doubt, sent down the message; and We will assuredly guard it (from corruption).” (Quran, 15:9). So, we can say that the Quran in its present form is the same as it was revealed and there can be no doubt regarding its being Divine in nature and a source of guidance without any doubt or reservation. Revelation of Quran Holy Quran was revealed to last Prophet Muhammad (SAW) in the form of wahi. In Islamic terminology, wahi can be literally defined as “Allah’s divine message conveyed to Allah’s chosen persons (Prophets).” Descriptions of wahi are also given in the Holy Quran: “So we sent this inspiration to the mother of Musa.” (Quran, 28:7). “This is part of the tidings of the unseen which we reveal unto thee (oh Prophet) by inspiration”. (Quran, 3:44) Quran revealed in form of Wahi which was made open to Prophet Muhammad (SAW) by Allah Almighty in different forms, either during sleep, while awake, with imprint on His heart, or Gabriel brought the verses in his original or humanly forms from time to time. The process of revelation of Quran started in the month of Ramadan as Allah (SWT) mentioned in Quran: “Ramadan is the (month) in which we sent down the Quran.” (Quran, 2:185) The Quran was not revealed in one instance but through a gradual process with small numbers of Ayahs revealed at any one time. Allah Almighty also explains the reason behind the in-parts revelation of Quran over a period of 23 years. Allah says in Quran: “(It is) a Quran which we have divided (into parts from time to time), in order that thou mightiest recite it to men. At intervals we have revealed it by stages.” (Quran, 17:106) Hence there was a step by step process of revelation where the verses were revealed at specific instances to Prophet Muhammad (SAW) making it easy to circulate and propagate the information to the followers of Islam. So the divine message of Allah (SWT) was revealed slowly to allow the new Muslim Arabs to change and accept the new faith Islam and live their lives according to teachings of Islam.

#islamichistory #animal #slaughter #age #animalslaughteringage #ageofhalameatinquran #quranicteachings Asslamoalaikum, sisters brothers and friends we are answering a question Is there a specific age at which animals may be slaughtered? Because there is a debate in the socity about the age at which it is permissible to slaughter animals. What I mean here is slaughter for food and daily consumption, not udhiyah (sacrifice). They say that the appropriate age for that is two years, and it is not permissible below that age. Is this correct? Praise be to Allah. There is no stipulated age for slaughter of any of the an‘aam animals (camels, cattle, sheep and goats), if the purpose is only for food. If someone were to slaughter a lamb that was only one day old or less, it would be permissible for him to eat that meat, because there is no evidence in Islam to indicate that this is not allowed, and because the basic principle concerning what Allah has created for us is that it is permissible. Anyone who says that something is haraam has to provide evidence. Allah, may He be exalted, says (interpretation of the meaning): Allah almighty said in surah al-Baqarah verses 29 “He it is Who created for you all that is on earth” There are saheeh hadeeths which indicate that the Prophet (blessings and peace of Allah be upon him) ate lamb. Al-Bukhaari (4101) and Muslim (2039) narrated that Jaabir (may Allah be pleased with him) said: I said: O Messenger of Allah, come with me to my house. Then I said to my wife: I have seen something (i.e. hunger) in face of the Prophet (sa) that caused me concern; do you have anything? She said: I have some barley and a kid (young goat). So she slaughtered the kid and made dough with the barley, and we put the meat in the pot. Then I went to the Prophet (blessings and peace of Allah be upon him) … And he narrated the hadeeth, in which the Prophet (blessings and peace of Allah be upon him) and his Companions ate from that kid (young goat). According to the hadeeth of Abu Hurayrah, when the Prophet (blessings and peace of Allah be upon him) visited Abu’l-Haytham, along with Abu Bakr, and ‘Umar, Abu’l-Haytham went to make some food for them. The Prophet (blessings and peace of Allah be upon him) said: “Do not slaughter any animal that is producing milk. He said: So he slaughtered a kid (young goat) or lamb for them and brought it to them, and they ate. Narrated by Muslim (2038); at-Tirmidhi (2369). The word translated as kid here refers to a female baby goat that has not reached the age of one year. End quote from an-Nihaayah, Baab al-‘Ayn ma‘a an-Noon. The scholars, may Allah have mercy on them, have stated that if the foetus of an an‘aam animal comes out of its mother’s womb alive and is slaughtered in the prescribed manner, it is permissible to eat it. Ibn Qudaamah said in al-Mughni (9/321): If it comes out alive and in a stable condition, and it is possible to slaughter it, but it is not slaughtered before it dies, then it has not been slaughtered properly. Ahmad said: If it comes out alive, then it must be slaughtered properly, because it is another soul. Ibn Nujaym said in al-Bahr ar-Raa’iq (8/198): If it is known that the sheep was alive at the time of slaughter, it becomes permissible (halaal) by slaughtering, whether it moved or not. End quote. See also al-Bahr ar-Raa’iq (8/195). If it is proven that Allah, may He be glorified and exalted, has made it permissible to His slaves to eat that without restricting it to a specific age, then any condition or restriction that is added to that is an innovation in religion and is a transgression against what Allah has prescribed for His slaves. Allah, may He be exalted, says (interpretation of the meaning): Allah said in surah an-Nahl verse 116.“And say not concerning that which your tongues put forth falsely: ‘This is lawful and this is forbidden,’ so as to invent lies against Allah. Verily, those who invent lies against Allah will never prosper” And the Prophet (blessings and peace of Allah be upon him) said: “What is the matter with men who stipulate conditions that are not in the Book of Allah? Any condition that is not in the Book of Allah is invalid, even if there are a hundred conditions. What is ordained by Allah and the conditions stipulated by Him are more deserving of being adhered to.” This hadeeth was narrated by al-Bukhaari (2168) and Muslim (1504). And Allah knows best. Allah Hafiz

Eid ul Fitar 2024 celebrationof Eid ul Fitar in Pakistan عید الفطر 2024 پاکستان میں عید الفطر کا جشن Asslamoalaikum, sisters brothers friends and elders, we are discribing about Eid ul Fitar 2024 | celebrationof Eid ul Fitar in Pakistan Muslims worldwide fast for the complete month of Ramadan. Allah SWT rewards them for their good deeds with Eid ul Fitr. Meethi Eid begins with the sighting of the moon for the Islamic month of Shawwal. In Pakistan, the Ruet-e-Hilal Committee announces the sighting of the moon of Shawal so that the nation celebrates Eid on the same day. Muslims greet each other after sighting Eid ka Chand by saying 'Chand Mubarak,' and the celebrations begin. Muslims offer Eid Namaz on the Eid morning. They gather in large numbers in mosques and other places to offer Eid Prayer along with their family members. Everyone greets each other with 'Eid Mubarak' after Eid Prayer. People wear new clothes. Muslim girls draw beautiful patterns with Henna on their hands and wear colorful bangles. People also visit each other's places and bring cakes and sweets. Muslims don't forget their poor community members in Eid celebrations and distribute gifts among them. They also pay Fitrana before Eid Prayer. Muslims visit graveyards and pray for their deceased family members. The exact date of Eid ul Fitr in Pakistan depends on the sighting of the moon of Shawwal announced by the Ruet-e-Hilal Committee. However, Eid al Fitr 2024, 1st Shawwal 1446 Hijri, is expected to be celebrated on 10 April 2024 in Pakistan. The celebrations of Eid ul Fitr 2024 in Pakistan do not end on the first day of Shawwal; they also continue for three days in countries with a Muslim majority. However, Muslims in countries with Muslim minorities go to their workplaces after offering Eid Prayer and arrange a get-together on the coming weekend. 1 Pray salat ul-fajr, the pre-dawn prayer. On the first day of Eid, Muslims wake up early and gather at an outdoor location or mosque to say prayers. The salat ul-fajr is one of the five daily prayers that are said every day regardless of the month, so begin with this one before moving on to special prayers.[1] Do salat ul-fajr by performing two rakats, or series of movements, each of which involves standing, bowing, and prostrating. 2 Recite the takbir. After the morning prayers on the first day of Eid, Muslims return home to wash up and dress in new clothes. Then they walk back to their congregation again, reciting the takbir, or declaration of faith, as they go.[3] Recite the takbir by saying “Allaahu Akbar” a series of times and raising your hands to your ears. This translates to “God is most great.”[4] 3 Perform the Eid prayer. Once everyone has returned to their mosque or outdoor gathering spot on the first day of Eid, there's a short sermon, typically given by an imam, and then all men and women perform the obligatory Eid prayer.[5] Follow the imam's movements as he performs two rakats and six takbirs Start the day with seviyan, or vermicelli noodles. Toast the noodles and serve them dry, or boil them and serve them as a milky, soupy pudding called sheer khurma. This is the traditional Eid breakfast in India, Pakistan, and Bangladesh.[7] Dates are a popular breakfast to have before heading out for pre-dawn prayers. Other traditional breakfasts include buttered couscous or buffalo cream with honey and bread Put up lights in your home. As part of the festivities, Muslims decorate their homes with lights. Place string lights, candles, or lanterns around your house, and put up festive banners made of paper stars

Hadith about If the day of Eid ul Fitr is Friday then? so there have been many questions regarding the case when the day of Eid happens to be a Friday and the two Eids come together: Eid al-Fitr or al-Adha and the “eid” of Friday (Jumu‘ah), which is the weekly “eid”. Is Jumu‘ah prayer obligatory for the one who attended Eid prayer, or is it the case that the Eid prayer is sufficient and he can pray Zuhr instead of Jumu‘ah? Should the adhaan for Zuhr prayer be given in the mosques or not? And there are other questions. So the Standing Committee for Academic Research and Issuing Fatwas has decided to issue the following fatwa: Concerning this issue, there are a number of marfoo‘ hadiths and mawqoof reports, including the following: 1. The hadith of Zayd ibn Arqam (may Allah be pleased with him), according to which Mu‘aawiyah ibn Abi Sufyaan (may Allah have mercy on him) asked him: Did you ever witness with the Messenger of Allah (blessings and peace of Allah be upon him) two Eids that happened on the same day? He said: Yes. He said: What did he do? He said: He offered the Eid prayer, then he granted a concession allowing people to miss Jumu‘ah prayer, and he said: “Whoever wishes to pray (Jumu‘ah), let him do so.” Narrated by Ahmad, Abu Dawood, an-Nasaa’i, Ibn Maajah, ad-Daarimi, and by al-Haakim in al-Mustadrak, where he said: This hadith has saheeh isnaads, even though they [al-Bukhaari and Muslim] did not narrate it, and it has a corroborating report according to the conditions of Muslim. And adh-Dhahabi agreed with him. An-Nawawi said in al-Majmoo‘: Its isnaad is jayyid. 2. The corroborating evidence mentioned above is the hadith of Abu Hurayrah (may Allah be pleased with him), according to which the Messenger of Allah (blessings and peace of Allah be upon him) said: “Two Eids have come together on this day of yours, so whoever wishes, it [the Eid prayer] will suffice for Jumu‘ah, but we will pray Jumu‘ah.” Narrated by al-Haakim as stated above; also narrated by Abu Dawood, Ibn Maajah, Ibn al-Jaarood, al-Bayhaqi and others. 3. The hadith of Ibn ‘Umar (may Allah be pleased with him) who said: Two Eids came together at the time of the Messenger of Allah (blessings and peace of Allah be upon him). He led the people in (the Eid) prayer, then he said: “Whoever wishes to come to Jumu‘ah may come and whoever wishes not to do so may stay away.” Narrated by Ibn Maajah. It was also narrated by at-Tabaraani in al-Mu‘jam al-Kabeer as follows: Two Eids came together at the time of the Messenger of Allah (blessings and peace of Allah be upon him): Eid al-Fitr and Jumu‘ah. The Messenger of Allah (blessings and peace of Allah be upon him) led them in the Eid prayer, then he turned to face them and said: O people, you have attained goodness and reward, but we are going to pray Jumu‘ah; whoever wishes to pray Jumu‘ah may do so, and whoever wishes to go back, may go back.” 4. The hadith of Ibn ‘Abbaas (may Allah be pleased with him), according to which the Messenger of Allah (blessings and peace of Allah be upon him) said: “Two Eids have come together on this day of yours, so whoever wishes, it [the Eid prayer] will suffice for Jumu‘ah, but we will pray Jumu‘ah in sha Allah.” Narrated by Ibn Maajah. Al-Buwaysiri said: Its isnaad is saheeh and its men are thiqaat (trustworthy) 5. The mursal report of Dhakwaan ibn Saalih says: Two Eids came together at the time of the Messenger of Allah (blessings and peace of Allah be upon him): Jumu‘ah and Eid. He led them in (the Eid prayer), then he stood up to address the people and said: “You have remembered Allah and attained goodness. But we will pray Jumu‘ah, so whoever wants to stay – in his house – may do so, and whoever wants to pray Jumu‘ah may do so.” Narrated by al-Bayhaqi in as-Sunan al-Kubra. 6. It was narrated that ‘Ata’ ibn Abi Rabaah said: Ibn az-Zubayr led us in prayer on the day of Eid, on a Friday, at the beginning of the day, then we went to pray Jumu‘ah and he did not come out to us, so we prayed by ourselves. Ibn ‘Abbaas was in at-Taa’if and when we came we told him about that, and he said: He acted in accordance with the Sunnah. Narrated by Abu Dawood. A different version was narrated by Ibn Khuzaymah, in which he added at the end: And Ibn az-Zubayr said: I saw ‘Umar ibn al-Khattaab do something like this when two Eids happened on the same day.

Significance of the six fast of Shawwal and virtues of fasting شوال کے چھ روزوں کی اہمیت اور فضائل @islamichistory813 #shawwal #fasting #shawwalfasting #virtuesoffasting #rewardsoffasting #fastinginislam #benefitsoffasting Asslamoalaikum, sisters brothers and friends we are discribing about Significance of the six fast of Shawwal and virtues. Fasting on the first day of Shawwal is prohibited, because this is when Eid Al-Fitr takes place. However, it is recommended to fast for six days of a worshipper's choosing, before the end of the month in order to complete the six days of Shawwal and reap the rewards of a year of fasting. (Sahih Muslim, 1163) Abu Ayyub Al-Ansari relates that Allah’s Messenger (peace be upon him) says: “Whoever fasts the month of Ramadan and then follows it with six days of fasting in the month of Shawwal, it will be as if he had fasted the year through.” Fasting is the pillar of Islam and we should be graterful for being blessed with another Ramadan, the sacred nights of Laylatul Qadar and Eid-ul-Fitr. One can never imagine the blessings and the rewards Allah (swt) bestow on us during this month. But the reward of fasting do not ends with Ramadan. The month of Shawaal, followed by Ramadan brings an opportunity for Muslims to continue getting more rewards from Allah. Abu Ayyub Al-Ansari relates in : [Sahih Muslim, 1163]. that Prophet Muhammad (PBUH) says “Whoever fasts the month of Ramadan and then follows it with six days of fasting in the month of Shawwal, it will be as if he had fasted the year through” What does Shawaal Means? This word is derived from the Arabic term Sawaal meaning raised. The inspiration for this Arabic word is drawn from the camels who carries their calves during this time. It also means uplift or breakage as there was a belief in the Arab community that marriages done in this month are unsuccessful. However, this belief has no such reality in Islam. Why fasting on 6 days of Shawaal holds greater significance? There is an immense reward for those who fast on the 6 days of shawaal which is clearly seen from the hadith of our Prophet Muhammad (PBUH). This is because of the fact, that Allah likes to reward those who are ready to make sacrifices for Him. As Prophet Muhammad (PBUH) explained, “Whoever fasts six days after the Fitr will have completed the year, for whoever does a good deed will have the reward of ten like it.” [Sunan Ibn Majah]. If you are able to observe these voluntary fasts in annual basis, it would be equal to fasting throughout your life. Allah (swt) is always presenting opportunities to us so that He may reward us tremendously. Good deeds are written on behalf of every single person who observes fasts in Ramadan and Shawaal making it thirty-six fasting days in total. Is It Necessary to Observe Six Fasts Consecutively? You might have heard many Shaikh and Imams sharing opinions on observing the fasts of Shawaal. But a question that many people have in their mind is whether it’s important to fast on consecutive days or not? As Imam Shafi said, “It is preferable to fast the six days in a consecutive order, starting from the second day of Shawwal”. On the other hand, Imam Ahmad ibn Hanbal of Hanbli School of thought shared his opinion that “It is recommended to fast the six days intermittently, spreading them out throughout the month of Shawwal”. So, whether you observed fasts on six consecutive days or with gaps during the entire month, it will be accepted by Allah (swt). Virtues of Fasting in Shawaal You will be given the reward of fasting for a whole year. Fasting in Shabaan and Shawal are like Sunnah prayers. These are the voluntary acts of worships that will compensate for us on the day of judgment. Fasting right after Ramadan is a sign that our Ramadan is accepted as Allah has blessed that person to continue to engage in the acts of workship. Allah said in Surah Al-An'am verse 160, “Whoever comes with a good deed will receive ten times as much.” Since one's good deed is multiplied by tenfold, fasting in the month of Ramadan is like fasting for 10 months and fasting six days in the month of Shawwal is like fasting for 60 days (two months) And Allah said in surah Al-baqarah ayat 18 “(He wants you) to complete the number of days, and to glorify Him in that He has guided you; and perchance you may give thanks.” [2:18] Can the missed fasts be combined with the 6 days fasting? Women are allowed to fast in the month of shawaal to make up for their missed fasts during Ramadan and they will be given the rewards of the six days of Shawaal. However, it is necessary that their intention must be made of the missed fasts. We pray to Allah give us permissiion to follow quaran and hadith, Ameen Allah hafiz

@islamichistory813 #hadithonramadan #hadidthonfasting #ramadanvideos #fastingforramadan #ramadan2024 #whatisramadan #ramadanfastingrules Asslamoalaikum, sisters,brothers,friends and elders, we are discribing about hadith of If a women has no veil to use for Eid and Whoever missed the Eid prayer should offer two Rak'a prayer. Sahih al-Bukhari 980 Narrated Aiyub: Hafsa bint Seereen said, "On Id we used to forbid our girls to go out for `Id prayer. A lady came and stayed at the palace of Bani Khalaf and I went to her. She said, 'The husband of my sister took part in twelve holy battles along with the Prophet (?) and my sister was with her husband in six of them. My sister said that they used to nurse the sick and treat the wounded. Once she asked, 'O Allah's Messenger (?)! If a woman has no veil, is there any harm if she does not come out (on `Id day)?' The Prophet (?) said, 'Her companion should let her share her veil with her, and the women should participate in the good deeds and in the religious gatherings of the believers.' " Hafsa added, "When Um-`Atiya came, I went to her and asked her, 'Did you hear anything about so-and-so?' Um-`Atiya said, 'Yes, let my father be sacrificed for the Prophet (p.b.u.h). (And whenever she mentioned the name of the Prophet (?) she always used to say, 'Let my father be' sacrificed for him). He said, 'Virgin mature girls staying often screened (or said, 'Mature girls and virgins staying often screened--Aiyub is not sure as which was right) and menstruating women should come out (on the `Id day). But the menstruating women should keep away from the Musalla. And all the women should participate in the good deeds and in the religious gatherings of the believers'." Hafsa said, "On that I said to Um-`Atiya, 'Also those who are menstruating?' " Um-`Atiya replied, "Yes. Do they not present themselves at `Arafat and elsewhere?" Sahih al-Bukhari 987, 988 Narrated `Urwa on the authority of `Aisha: On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet (?) was lying covered with his clothes. Abu Bakr scolded them and the Prophet (?) uncovered his face and said to Abu Bakr, "Leave them, for these days are the days of `Id and the days of Mina." `Aisha further said, "Once the Prophet (?) was screening me and I was watching the display of black slaves in the Mosque and (`Umar) scolded them. The Prophet (?) said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'." The Meaning Of "Every Child Is Born In A State Of Fitrah" And The Ruling On The Dead Children Of The Disbelievers And Of The Muslims. Sahih Muslim 2658e Abu Huraira reported Allah's Messenger (?) as saying: No babe is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Allah's Messenger, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing. We pray to Allah amighty to give us permission to read, understand and follow hadith nabvi, Ameen Allah hafiz

What is Best Food for Fasting in Ramadan رمضان المبارک میں روزہ رکھنے کے لیے بہترین غذا کیا ہے؟ Asslamoalaikum, sisters brothers friends and elders, we are discribing about What is Best Food for Fasting in Ramadan? Today, we’re gonna talk about the best food for Fasting in Ramadan. More than one billion Muslims worldwide observe Ramadan, by abstaining from all food and drink from sunset till sunrise. food for fasting in Ramadan During Ramadan, your body’s circadian clock experiences a number of adjustments both physically and emotionally. Because your body is dehydrated and hungry during fasting, your metabolism slows down to maximize energy use. While fasting throughout Ramadan isn’t mandatory, you may still enjoy it by drinking plenty of water and limiting your food for fasting in Ramadan during suhur (the meal hour before dawn) and iftar (the meal period after sunset). Nutritional Needs During Fasting Consuming meals high in protein, carbs, vitamins, and minerals is essential throughout Ramadan in order to provide your body with the energy and nourishment it requires. Even while you should eat as much as possible during suhoor, this does not imply that you should consume all of your food at once. Because your body isn’t able to use the energy you eat all at once, you’ll gain weight. During Ramadan, your metabolism adjusts to your dietary habits. Adults should consume between three and four liters of water each day. It doesn’t matter whether you receive 40% of your daily water intake from food and drinks such as fruit juices, mineral water, tea, and other liquids. You should still drink 1.5 to 2.5 liters of water each day. This implies that from iftar until suhoor, you should drink two to three glasses of water per hour. What are Best Foods to Eat During Ramadan? One of the most prevalent blunders is missing suhoor in favor of eating snacks after iftar in an attempt to curb one’s hunger until the following iftar. Suhoor is the best time to eat, and it should be done as soon as possible before fasting begins. Low blood sugar and dehydration might occur the next day if you eat before night or avoid eating throughout suhoor. If you’re prone to dizziness, you may find yourself unable to focus at work. Suhoor is the time of day when Muslims eat their first food for fasting in ramadan . Breakfast should be light, nutritious, and full. Milk & Veggies Milk and fresh vegetables such as tomatoes and cucumbers may be eaten in the early morning hours before daybreak. Soups & Veggies Soup, roasted veggies in olive oil, and fresh fruit are also always options. It provides your body with all of the nutrients it needs on a daily basis. Grains Consumption Whole wheat bread and pasta, couscous or bulgur wheat rich in carbohydrates and fibers, which are excellent for your digestive system, should be eaten in addition to fruit. Eating Dry Fruits It’s also good to include dried fruits like dates and walnuts and almonds in your food for fasting in Ramadan. One can achieve long-lasting satiety by eating these foods. The quantity of food you consume is just as important as the kind of food you consume when it comes to your diet. You should limit yourself to lesser quantities and eat more carefully in order to be healthy. What is a Healthy Routine For Breaking Fast? Easy-to-digest food for fasting in Ramadan are a healthful way to break the fast. After fasting for so long, individuals tend to consume a lot of food rapidly during Ramadan

@islamichistory813 #hadithonramadan #hadidthonfasting #ramadanvideos #fastingforramadan #ramadan2024 #whatisramadan #ramadanfastingrules Asslamoalaikum, sisters,brothers,friends and elders, we are discribing hadith about Khutba of on Eid ul Fitar and Eid ul adha Sahih al-Bukhari 957 Narrated `Abdullah bin `Umar: Allah's Messenger (?) used to offer the prayer of `Id-ul-Adha and `Id-ul-Fitr and then deliver the Khutba after the prayer. l Sahih al-Bukhari 958, 959, 960, 961 Narrated Ibn Juraij: `Ata' said, "Jabir bin `Abdullah said, 'The Prophet (?) went out on the Day of `Id-ul-Fitr and offered the prayer before delivering the Khutba, Ata told me that during the early days of Ibn Az-Zubair, Ibn `Abbas had sent a message to him telling him that the Adhan for the `Id Prayer was never pronounced (in the life time of Allah's Messenger (?)) and the Khutba used to be delivered after the prayer. Ata told me that Ibn `Abbas and Jabir bin `Abdullah, had said, "There was no Adhan for the prayer of `Id-ul-Fitr and `Id-ul-Aqha." `Ata' said, "I heard Jabir bin `Abdullah saying, 'The Prophet (?) stood up and started with the prayer, and after it he delivered the Khutba. When the Prophet (?) of Allah (p.b.u.h) finished (the Khutba), he went to the women and preached to them, while he was leaning on Bilal's hand. Bilal was spreading his garment and the ladies were putting alms in it.' " I said to Ata, "Do you think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and Khutba?" `Ata' said, "No doubt it is incumbent on Imams to do so, and why should they not do so? Sahih al-Bukhari 964 Narrated Ibn `Abbas: The Prophet (?) offered a two rak`at prayer on the Day of Id ul Fitr and he did not pray before or after it. Then he went towards women along with Bilal and ordered them to pay alms and so they started giving their earrings and necklaces (in charity). We pray to Allah amighty to give us permission to read, understand and follow hadith nabvi, Ameen Allah hafiz

How can find out the night of layala tul qadar لیلۃ القدر کی رات کیسے معلوم کی جائے؟ Asslamoalaikum sisters brothers friends and elders we are discribing about How can find the night of layala tul qadar? The expression Laylat Al Qadr actually means “The Night of Power” or “The Night of Decree”. This was the night on which the Quran started being revealed (over a time span of 23 years) from God the Almighty to His messenger Muhammad (peace and blessings be upon him). Allah says in surah Al Qadr 1-7 Verily! We have sent it (the Quran) down on the Night of Decree (Laylat Al Qadr). And what will make you know what the Night of Decree is? The Night of Decree is better than a thousand months. Therein descend the angels and the ruh (Gabriel) by Allah’s Permission with all decrees. Peace… until the break of dawn. Ibn Kathir, a famous scholar who wrote one of the most famous interpretations of Quran commented on the phrase: (Therein descend the angels and the ruh): “This means that the descending of the angels increases during this night, due to the vast amount of its blessings. And, the angels descend along with the descent of blessing and mercy, just as they descend during the time when the Quran is recited. They encompass the gatherings in which Allah is remembered and spread their wings for the true seeker of knowledge, showing respect for him.” Verily, We have sent it (the Quran) down in the night of al-Qadr. This means that its revelation from Allah to His prophet, Muhammad (peace be upon him), began during that month. Abu Hurairah reported that the Prophet said: “The blessed month has come to you. Allah has made fasting during it obligatory upon you. During it, the gates of Paradise are opened and the gates of Hellfire are locked, and the devils are chained. There is a night during this month, which is better than a thousand months. Whoever is deprived of its good is really deprived of something great.” (Ahmad, Annasa’i and Al Bayhaqi) So, one who would miss Laylat Al Qadr is a very unfortunate person indeed! This is how and why the Night of Power should become so special for worshipers, who strive hard to meet its blessings. Abu Hurairah reported that the messenger of Allah said: “Whoever stand in night prayer on Laylat Al Qadr out of solely his true faith (iman) and seeks the divine reward, then his previous sins are forgiven.” (Al Bukhari) Performing Qiyam Every sincere believer is eager to stand in prayer during the Night of Power, aspiring the forgiveness of sins, as well as a great reward from Allah; because no one wants to miss a great deal of blessing by missing this night. The hadiths quoted above are evidence for the virtue of the night of Al Qadr, as well as of performing Qiyam Al Layl (night vigil prayer) during it. It is also clearly indicated that Allah has honored this night and made it better than a thousand months, which is equivalent to eighty-three years and four months! For this reason, whoever performs Qiyam Al-Layl (night vigil prayer), with true faith… while seeking reward in it, will be forgiven. So, we should give attention to our participation in the long prayers during the nights on which Laylat Al Qadr could fall. Concerning praying in congregation, the Prophet Muhammad has said: “Whoever stands in prayer with the imam (the prayer leader) until he (the imam) concludes the prayer, it is recorded for him that he prayed the whole night…” (Abu Dawud, Tirmidhi and Ibn Majah)

@islamichistory813 #hadithonramadan #hadidthonfasting #ramadanvideos #fastingforramadan #ramadan2024 #whatisramadan #ramadanfastingrules Asslamoalaikum, sisters,brothers,friends and elders, we are discribing about Hadith of Eating on the day of Eid ul Fitr before the pray. Sahih al-Bukhari 953 Narrated Anas bin Malik: Allah's Messenger (?) never proceeded (for the prayer) on the Day of `Id-ul-Fitr unless he had eaten some dates. Anas also narrated: The Prophet (?) used to eat odd number of dates. Chapter: To proceed to a masjid without a pulpit Sahih al-Bukhari 956 Narrated Abu Sa`id Al-Khudri: The Prophet (SAW) used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer." We pray to Allah amighty to give us permission to read, understand and follow hadith nabvi, Ameen Allah hafiz

Which days Intercourse Forbidden and days allow کن دنوں میں جماع حرام ہے اور کن دنوں کی اجازت ہے Asslamoalaikum, sisters brothers friends and elders, we are discribing about Ramadan When is Sex Forbidden? Days and Times for Sex Islam has forbidden sexual intercourse during menstruation. The Qur’an says: “They ask you about menstruation. Say: Menstruation is a discomfort (for women). Do not establish sexual relations with them during the menses and do not approach them (sexually) until the blood stops. Then when they have cleansed themselves, you go into them as Allah has commanded you.” (Surah al-Baqarah, 2:222) According to the Shariah, the duration of the monthly period is between three to ten days. If the bleeding was for less than three days, it is not menstruation; if it is for more than ten days, then it is menstruation for the regular number of days and istehadha for the rest of the bleeding during which sex is permitted. The prohibition of sex during the periods is limited strictly to sexual intercourse; other intimate contact (with the exception of the vagina and anus) is allowed. However, it is better not to play with her body between the navel and the knees. If a person who is engaged in sexual intercourse with his wife discovers that her period has begun, then he should immediately withdraw from her. It is clear from the verse mentioned above (“…until the blood stops.”) that once the blood has stopped, intercourse becomes lawful even if the woman has not performed the major ritual ablution (ghusl). But mujtahids say that it is better to refrain from intercourse till she performs the ghusl or, at least, washes her private parts.1 Sexual intercourse is also not allowed during the post-natal bleeding called nifas (maximum 10 days), during daytime in the month of Ramadhan, and when a person is in ihram during the pilgrimage to Mecca. At all other times, sexual intercourse is allowed. Times when Sexual Intercourse is makruh: 1. During frightful natural occurrences, e.g., eclipse, hurricane, earthquake; 2. From sunset till maghrib; 3. From dawn till sunrise; 4. The last three nights of lunar months; 5. Eve of the 15th of every lunar month; 6. Eve of 10th Zil-hijjah; 7. After becoming junub. Recommended Days and Times for Sex We have certain ahadith which say that it is better to have sexual intercourse at these times: 1. Sunday night; 2. Monday night; 3. Wednesday night; 4. Thursday noon; 5. Thursday night; 6. Friday evening; 7. Whenever the wife wants to have sex. When is it Obligatory to have Sex? It is wajib on man to have sex with his wife at least once in every four months; this is considered as one of the conjugal rights of the wife. This obligation stays in force unless there is a valid excuse or the wife waives her right. It should be made clear in the first place that a husband can have sexual intercourse with his wife at night during the month of Ramadan. This ruling is very clear in the Qur’an. Allah says in the Qur’an, [It is made lawful for you to go unto your wives on the night of the fast. They are raiment for you and ye are raiment for them. Allah is aware that ye were deceiving yourselves in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse with them and seek that which Allah hath ordained for you, and eat and drink until the white thread becomes distinct to you from the black thread of the dawn. Then strictly observe the fast till nightfall and touch them not, but be at your devotions in the mosques. These are the limits imposed by Allah, so approach them not. Thus Allah expounds His revelations to mankind that they may ward off (evil)](Al-Baqarah 2:187). According to the above Qur’anic verse, a husband is allowed to have sexual intercourse with his wife at night during the month of Ramadan; but this is not allowed in case one is observing i`tikaf (spiritual retreat) in the Mosque. Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states the following: There is absolutely nothing wrong for a married couple in engaging in conjugal relations, including sexual intercourse, during the nights of Ramadan so long as they abstain from such activities from arrival of Fajr until sunset. This has been stated explicitly in the Qur’an: [It is made lawful for you to go unto your wives on the night of the fast. They are raiment for you and ye are raiment for them…] (Al-Baqarah 2:187). We pray go Allah almighty to give us permission to read, understand and follow quarn, tafsir, hadith. Ameen Allah hafiz

@islamichistory813 #hadithonramadan #hadidthonfasting #ramadanvideos #fastingforramadan #ramadan2024 #whatisramadan #ramadanfastingrules Asslamoalaikum, sisters,brothers,friends and elders, we are discribing about The legal way of the celebrations on the two 'Eid festivals Sahih al-Bukhari 951 Narrated Al-Bara': I heard the Prophet (p.b.u.h) delivering a Khutba saying, "The first thing to be done on this day (first day of `Id ul Adha) is to pray; and after returning from the prayer we slaughter our sacrifices (in the name of Allah) and whoever does so, he acted according to our Sunna (traditions)." Sahih al-Bukhari 952 Narrated Aisha: Abu Bakr came to my house while two small Ansari girls were singing beside me the stories of the Ansar concerning the Day of Buath. And they were not singers. Abu Bakr said protestingly, "Musical instruments of Satan in the house of Allah's Messenger (?) !" It happened on the `Id day and Allah's Messenger (?) said, "O Abu Bakr! There is an `Id for every nation and this is our `Id. We pray to Allah amighty to give us permission to read, understand and follow hadith nabvi, Ameen Allah hafiz

@islamichistory813 #hadithonramadan #hadidthonfasting #ramadanvideos #fastingforramadan #ramadan2024 #whatisramadan #ramadanfastingrules Asslamoalaikum, sisters,brothers,friends and elders, we are discribing about A display of spears and shields on 'Eid Festival day Sahih al-Bukhari 949, 950 Narrated Aisha: Allah's Messenger (?) (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ?" Allah's Messenger (?) (p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I signaled to those girls to go out and they left. It was the day of `Id, and the Black people were playing with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave We pray to Allah amighty to give us permission to read, understand and follow hadith nabvi, Ameen Allah hafiz

Is kissing forbidden while fasting in Ramadan کیا روزے کی حالت میں بوسہ لینا حرام ہے؟ Is kissing forbidden while fasting in Ramadan Kissing One’s Spouse while Fasting Kissing one’s wife while fasting is permissible. However, it is better to avoid kissing during the daytime of Ramadan, as it may lead to further actions which nullify the fast, such as sexual intercourse. In his well-known book, FiqhAs-Sunnah, Sheikh SayyedSabiq states: It is confirmed that `A’ishah said: The Prophet would kiss and embrace while he was fasting, for he had the most control of all of you over his desires. ‘Umar said: I was excited one time and I kissed [my wife] while I was fasting. I went to the Prophet and said: ‘Today I committed a horrendous act—I kissed while I was fasting.’ The Prophet asked: ‘What do you think of rinsing with water while fasting?’ I said: ‘There is nothing wrong with that.’ The Prophet said: ‘Then what is the question about?’ Read Also: Fasting on Saturday Alone Oral Medications While Fasting Ibn al-Mundhir says: “`Umar, Ibn `Abbas, Abu Hurairah, `A’ishah, `Ata, al-Sha`bi, al-Hassan, Ahmad, and Ishaq permit kissing. The Hanafi and Shafi`i scholars say that it is disliked if it incites one’s desires. If it does not do so, it is not disliked although it is better to avoid it.’ There is no difference between an old man and a young man in this matter. The question is whether or not the kiss excites one’s desires. If it does, it is disliked. If it does not, it is not disliked although it is best to avoid it. It does not matter if the kiss was on the cheek or on the lips, and so on. Touching with the hand or embracing follow the same ruling as kissing.” Elaborating on the issue, Sheikh Ahmad Kutty, a senior lecturer and Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states: In optional fasts, kissing, light touching, etc. are permitted so long as one does not engage in sexual intercourse. In obligatory fasts, one is allowed to do these only if one can control himself or herself. Breaking an obligatory fast through sexual intercourse is a serious offence, and it entails strict form of kaffarah (expiation), which includes fasting two months consecutively; if one cannot do this, one must feed sixty poor persons for a single day of fast thus invalidated. Therefore, no one who is fasting should do such things if there is a genuine risk of overstepping the boundaries. If there is no such fear then light touching, or kissing, etc, when not accompanied by sexual desire, is permissible. When the Prophet (peace be upon him) was asked by a young man whether he can kiss his wife while fasting, he replied no, but when an elderly person came and asked him the same question, he replied yes. Reasons for this are clear: While it may be easier for an elderly person to control himself, that may not be the case with regard to a young person. As far as the Prophet’s own example is concerned, his beloved wife ‘A’ishah reported that he used to kiss his wife while he was fasting. But then she added the following comment: ‘Who among you can control his sexual desire as the Prophet himself was able to control?’ In conclusion, since each person knows his own weaknesses better than anyone else, he should be his own judge in this matter and he is better advised to take necessary precautions when dealing with obligatory fasts. In case of optional fasts, however, because it does not entail any serious consequences if one were to break it because of uncontrollable sexual desire, the issue is far more flexible.

@islamichistory813 #hadithonramadan #hadidthonfasting #ramadanvideos #fastingforramadan #ramadan2024 #whatisramadan #ramadanfastingrules Asslamoalaikum, sisters,brothers,friends and elders, we are discribing about Virtues of the Night of Qadr Sahih al-Bukhari 2014 Narrated Abu Huraira: The Prophet (?) said, "Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven ." To look for the night of Qadr in the last seven nights (of Ramadan) Sahih al-Bukhari 2015 Narrated Ibn `Umar: Some men amongst the companions of the Prophet (?) were shown in their dreams that the night of Qadr was in the last seven nights of Ramadan. Allah's Messenger (?) said, "It seems that all your dreams agree that (the Night of Qadr) is in the last seven nights, and whoever wants to search for it (i.e. the Night of Qadr) should search in the last seven (nights of Ramadan). Sahih al-Bukhari 2016 Narrated Abu Salama: I asked Abu Sa`id, and he was a friend of mine, (about the Night of Qadr) and he said, "We practiced I`tikaf (seclusion in the mosque) in the middle third of the month of Ramadan with the Prophet (?) . In the morning of the 20th of Ramadan, the Prophet (?) came and addressed us and said, 'I was informed of (the date of the Night of Qadr) but I was caused to forget it; so search for it in the odd nights of the last ten nights of the month of Ramadan. (In the dream) I saw myself prostrating in mud and water (as a sign). So, whoever was in I`tikaf with me should return to it with me (for another 10-day's period)', and we returned. At that time there was no sign of clouds in the sky but suddenly a cloud came and it rained till rainwater started leaking through the roof of the mosque which was made of date-palm leaf stalks. Then the prayer was established and I saw Allah's Messenger (?) prostrating in mud and water and I saw the traces of mud on his forehead." To search for the night of Qadr in the odd nights Sahih al-Bukhari 2017 Narrated `Aisha: Allah's Messenger (?) said, "Search for the Night of Qadr in the odd nights of the last ten days of Ramadan." Sahih al-Bukhari 2018 Narrated Abu Sa`id Al-Khudri: Allah's Messenger (SAW) used to practice I`tikaf (in the mosque) in the middle third of Ramadan and after passing the twenty nights he used to go back to his house on the 21st, and the people who were in I`tikaf with him also used to go back to their houses. Once in Ramadan, in which he practiced I`tikaf, he established the night prayers at the night in which he used to return home, and then he addressed the people and ordered them whatever Allah wished him to order and said, "I used to practice I`tikaf for these ten days (i.e. the middle third but now I intend to stay in I`tikaf for the last ten days (of the month); so whoever was in I`tikaf with me should stay at his place of seclusion. I have verily been shown (the date of) this Night (of Qadr) but I have forgotten it. So search for it in the odd nights of the last ten days (of this month). I also saw myself (in the dream) prostrating in mud and water." On the night of the 21st, the sky was covered with clouds and it rained, and the rainwater started leaking through the roof of the mosque at the praying place of the Prophet (SAW) . I saw with my own eyes the Prophet at the completion of the morning prayer leaving with his face covered with mud and water. Narrated 'Ubada bin As-Samit: The Prophet (?) came out to inform us about the Night of Qadr but two Muslims were quarreling with each other. So, the Prophet (?) said, "I came out to inform you about the Night of Qadr but such-and-such persons were quarreling, so the news about it had been taken away; yet that might be for your own good, so search for it on the 29th, 27th and 25th (of Ramadan). Sahih al-Bukhari 2024 Chapter: Good deeds in the last ten days of Ramadan. Narrated Aisha: With the start of the last ten days of Ramadan, the Prophet (?) used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers We pray to Allah amighty to give us permission to read, understand and follow hadith nabvi, Ameen Allah

Is can observing fast if one is junbi even after dawn in Ramadan Things That Invalidate the Fast You must avoid doing anything that may render your fast invalid. Things that invalidate the fast and require qadaa' (making up for these days) are the following: 1 - Eating, drinking or smoking deliberately, including taking any non-nourishing items by mouth or nose. 2 - Deliberately causing yourself to vomit. 3 - The beginning of menstrual or post-childbirth bleeding even in the last moment before sunset. 4 - Sexual intercourse or other sexual contact (or masturbation) that results in ejaculation (in men) or vaginal secretions (orgasm) in women. 5 - Eating, drinking, smoking or having sexual intercourse after Fajr (dawn) on the mistaken assumption that it is not Fajr time yet. Similarly, engaging in these acts before Maghrib (sunset) on the mistaken assumption that it is already Maghrib time. Sexual intercourse during fasting is forbidden. Those who engage in it must make both qadaa' (make up the fasts) and kaffarah (expiation by fasting for 60 days after Ramadan or by feeding 60 poor people for each day of fast broken in this way). According to Imam Abu Hanifah, eating and/or drinking deliberately during fast also entail the same qadaa' and kaffarah.

@islamichistory813 #hadithonramadan #hadidthonfasting #ramadanvideos #fastingforramadan #ramadan2024 #whatisramadan #ramadanfastingrules Asslamoalaikum, sisters,brothers,friends and elders, we are discribing about Ramadan hadiths on fasting Islam has five pillars that make the base and essence of the religion. Fasting in Ramadan is among these five pillars of Islam. Hence, one should never skip the fasts of Ramadan unless they fall under the category of people who can not fast on Ramadan. Prophet Muhammad (PBUH) said: “Islam is based on Five Principles and to observe Fast (according to Islamic Teachings) during the month of Ramadan is one of them”. – Sahih Bukhari: 8 Abu Huraira tells a hadith on reward of fasting that the Prophet (peace and blessings be upon him) said: “Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat Al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven”. – Bukhari, Muslim Ramadan hadith on reciting dua Dua and namaz are an indispensable part of Ramadan. Muslims looking to seek blessings and forgiveness from Allah should recite dua and offer namaz during the month of Ramadan. “There are three whose supplication is not rejected: The fasting person when he breaks his fast, the just leader, and the supplication of the oppressed person”. – Tirmidhi: 3598 Ramadan hadiths on Laylatul Qadr Laylatul Qadr, or the Night of power, is the sacred night on which the holy book of the Quran was revealed to Prophet Muhammad (PBUH) by the angel Jibril. The night has immense significance and falls on any odd night of the last ten days of Ramadan. The night is mainly utilized for its merits and for reciting the Quran. “Whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, his previous sins will be forgiven”. – Nasai: 5027 “Search for the Night of Qadr in the odd nights of the last ten days of Ramadan”. – Sahih Bukhari: 2017 Death in Ramadan hadith As per a hadith about death in Ramadan, Abu Huraira narrated that Prophet Muhammad (PBUH) said: “When the month of Ramadan begins, the gates of the heaven are opened and the gates of Hellfire are closed and the devils are chained. “ – Al Bukhari 1800, Sahih Muslim 1079 Hadith on charity in Ramadan “Ramadan is an honorable and blessed month, and the rewards for generosity are multiplied in it.” Ramadan hadith on Shawwal Fasting Shawwal is the month that follows Ramadan. It is the month in which people celebrates Eid with festivities and feasts all around. Fasting on the six days of Shawwal consecutively with Ramadan fasting after Eid multiplies the rewards. Prophet Muhammad (PBUH) said: “Whoever fasts Ramadan, then follows it with six from Shawwal, then that is (equal in reward) to fasting every day”. – Tirmidhi: 759 Hadiths are a trustworthy source of religious teachings of Prophet Muhammad (PBUH). Hence, Ramadan hadiths help a person learn and understand Islam in a much better and more spiritual way. We pray to Allah amighty to give us permission to read, understand and follow hadith nabvi, Ameen Allah hafiz ===========================

What are the Objectives of Itikaf in islam اسلام میں اعتکاف کے مقاصد کیا ہیں؟ Asslamoalaikum, sisters brothers friends and elders we are dicribing of Itikaf. What is Itikaf? The literal meaning of i?itik?f is to stay or hold oneself down. In a religious context, i?itik?f means to hold oneself down inside the masjid, with an intention, for the worship of God with specific stipulations while abstaining from certain matters. It can also refer to reside in the masjid as an act of worship and or to wait for prayer at the place of prayer. – (Q?m?s Al-Fiqh Li-Al-Ra?man?y) What are the Objectives of Itikaf The purpose of i?itik?f is to be in God’s presence at the most beloved space on earth, [the masjid] to seek His blessings. Additionally, to disconnect from everything and everyone possible to attain special focus on God. – (?abr?n?y, Shar? Al-?Umdah, Q?m?s Al-Fiqh) If i?itik?f is conducted in Rama??n, to attain Laylat Al-Qadr (the night of power). – (Bukh?r?) What are the Virtues of I?itik?f? Rewards of emulating and following the Prophet Mu?ammad (peace and blessings be upon him) – (Bukh?r?) Perpetual rewards during i?itik?f equal to every good deed that can be done. – (Ibn M?jah) I?itik?f in Rama??n is equivalent to ‘Umrah in rewards. – (?abr?n?y) I?itik?f in Rama??n is a means to achieve Laylat Al-Qadr. – (Bukh?r?) What is the Status of I?itik?f? I?itik?f in general is a prophetic practice (sunnah). It elevates to an emphasised prophetic communal practice (sunnah mu?akkadah al-kif?yah) during Rama??n, especially the last 10 days. – (A?k?m Al-Qur??n Qur?ub?y, Al-Ba?r Al-R?iq) How Many Types of I?itik?f are There? Obligatory (W?jib): This is when one makes a vow [or a promise] to God, to observe i?itik?f. The minimum duration for this type is at least one day, accompanied with fasting, according to most jurists. – (Al-Bad??i Al-?an??i) Encouraged Prophetic Practice (Sunnah): – This is the i?itik?f conducted during the last 10 days and nights of Rama??n. Fasting is a requirement for this category. – (Rad Al-Mu?t?r, Al-In??f) Recommended (Musta?ab/ Nafl): This category is considered primarily by ?anaf? jurisprudence. Apart from an intention there are no other conditions. One simply makes an intention of being in i?itik?f, as long as one is in the masjid, and therby attains We pray to Allah almighty give us permission to follow sunte nabwi. Ameen Allah hafiz

@islamichistory813 #hadithonramadan #hadidthonfasting #ramadanvideos #fastingforramadan #ramadan2024 #whatisramadan #ramadanfastingrules Asslamoalaikum, sisters,brothers,friends and elders, we are discribing about Hadith on Ramadan’s rewards During Ramadan, Allah, the most merciful, rewards those who remain on the path of truth. Therefore, reading the holy book of the Quran, performing good deeds, offering charity, reciting duas are highly recommended. Abu Hurayrah told that Prophet Muhammad (PBUH) said: “Every action a son of Adam does shall be multiplied—a good action by ten times its value, up to 700 times. Allah says: With the exception of fasting, which belongs to Me, and I reward it accordingly. For, one abandons his desire and food for My sake. There are two occasions of joy for a fasting person: one when he breaks his fast, and the other when he meets his Lord, and the (bad) breath (of a fasting person) is better in the sight of Allah than the fragrance of musk”. – Al Bukhari Further, Umm Saleem told that Prophet Muhammad (PBUH) said: “(The performance of) `Umrah during Ramadan is equal (in reward) to performing Hajj with me”. – Al Albani Hadith on Ramadan’s self-training The prolonged fasting days of Ramadan help a person attain spiritual freedom from the materialistic world. A fasting Muslim refrains from food and worldly possession during Ramadan and focuses on the truth that is the almighty Allah. Therefore, Ramadan assists in maintaining discipline and self-control of oneself and their anger in life. Abu Hurayrah narrated that Prophet Muhammad (PBUH) said: “Fasting is a shield, so when one of you is fasting, he should neither indulge in obscene language nor should he raise his voice in anger. If someone attacks him or insults him, let him say: I am fasting”. – Muslim Ramadan hadiths on forgiveness Theto the all-merciful Allah. Abu Hurayrah told that Prophet Muhammad (PBUH) said: blessed month of Ramadan assists a person in seeking forgiveness for their past sins and escape hellfire. The good deeds performed during the month are noted and reported by angels “The five (daily) prayers, and from one Friday prayer to the next and from Ramadan to Ramadan, are expiation for sins committed in between, provided one stays away from the major sins”. We pray to Allah amighty to give us permission to read, understand and follow hadith nabvi, Ameen Allah hafiz

@islamichistory813 #hadithonramadan #hadidthonfasting #ramadanvideos #fastingforramadan #ramadan2024 #whatisramadan #ramadanfastingrules Asslamoalaikum, sisters,brothers,friends and elders, we are discribing about Popular Hadith On Ramadan and Fasting. Ramadan is the holiest month in the Islamic Calendar, which documents numerous hadiths on the importance and excellence of the month. The popular and reliable sources of Ramadan hadith include Sahih Al Bukhari, Sunan Al Tirmidhi, Sunan Ibn Majah, Sahih Ibn Hibban and more. Reading and learning more about these hadiths makes Muslims more eager to fast during the majestic month of Ramadan. Further, Ramadan hadiths draw one closer to the almighty, Allah, for His mercy and blessings. One can find the teachings of Prophet Muhammad (PBUH) in these hadiths and learn more about the path of Allah, which is the only path of truth. These hadiths nourish the soul of an individual during the blessed month of Ramadan. Top 15 Ramadan hadiths Authentic hadith about Ramadan moon sighting As Islamic calendar is a lunar calendar; hence, Ramadan begins with the first sighting of new moon. Islamic teachers upon seeing the new moon declare the onset of the holy month of Ramadan. 1. Allah’s Messenger (PBUH) said: “Whenever you sight the new moon (of the month of Ramadan), observe fast, and when you sight it (the new moon of Shawwal), break it, and if the sky is cloudy for you, then observe fast for thirty days”. – Sahih Muslim Hadith on Ramadan’s excellence Ramadan is the most awaited time of the year for its excellence and majesty. The month presents an excellent opportunity to perform good deeds and be notified by the angels in front of Allah for the same. 2. Abu Hurayrah told that Prophet Muhammad said: “When Ramadan enters, the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained”. – Al-Bukhari and Muslim Hence, Ramadan is the time for Muslims to pray and perform charity to avoid hellfire and enter paradise. Benefits of Ramadan hadith 3. Abu Hurairah said that Prophet Muhammad told: “There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast. In it the gates of heavens are opened and the gates of Hell are closed, and every devil is chained up. In it Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived”. We pray to Allah amighty to give us permission to read, understand and follow hadith nabvi, Ameen Allah hafiz

Forbiddance to observe perpetual fast دائمی روزہ رکھنے کی ممانعت اور متبادل دنوں میں روزہ رکھنے کی فضیلت۔ Asslamoalaikum, sisters, brothers and friends we are discribing about forbiddance to observe perpetual fast and excellence of observing fast on alternate days. Book 6, Number 2587: 'Abdullah b. 'Amr b. al-'As reported that the Messenger of Allah (may peace be upon him) was informed that he could stand up for (prayer) throughout the night and observe fast every day so long as he lived. Thereupon the Messenger of Allah (may peace be upon him) said: Is it you who said this? I said to him: Messenger of Allah. it is I who said that. Thereupon the Messenger of Allah may peace be upon him) said: You are not capable enough to do so. Observe fast and break it; sleep and stand for prayer, and observe fast for three days during the month; for every good is multiplied ten times and this is like fasting for ever. I said: Messenger of Allah. I am capable of doing more than this. Thereupon he said: Fast one day and do not fast for the next two days. I said: Messenger of Allah, I have the strength to do more than that. The Holy Prophet (may peace be upon him), said: Fast one day and break on the other day. That is known as the fasting of David (peace be upon him) and that is the best fasting. I said: I am capable of doing more than this. Thereupon the Messenger of Allah (may peace be upon him) said: There is nothing better than this. 'Abdullah b. 'Amr (Allah be pleased with them) said: Had I accepted the three days (fasting during every month) as the Messeinger of Allah (may peace be upon him) had said, it would have been more dear to me than my family and my property. Book 6, Number 2588: Yahya reported: I and 'Abdullah b. Yazid set out till we came to Abu Salama. We sent a messenger to him (in his house in order to inform him about our arrival) and he came to us. There was a mosque near the door of his house, and we were in that mosque, till he came out to us. He said: If you like you may enter (the house) and, if you like, you may sit here (in the mosque). We said: We would rather sit here and (you) relate to us. He (Yahya) then narrated that 'Abdullah b Amr b. al-'As (Allah be pleased with them) told him: I used to observe fast uninterruptedly and recited the (whole of the) Qur'an every night. It (the uninterrupted fasting and recital of the Qur'in every night) was mentioned to the Apostle of Allah (may peace be upon him) or he sent for me, and I went to him and he said to me: I have been informed that you fast continuously and recite (the whole of the Qur'An) every night. I said: Apostle of Allah, it is right, but I covet thereby nothing but good, whereupon he said: It suffices for you that you should observe fast for three days during every mouth. I said: Apostle of Allah, I am capable of doing more than this. He said: Your wife has a right upon you, your visitor has a right upon you, your body has a right upon you; so observe the fast of David, the Apostle of Allah (peace be upon him), for he was the best worshipper of Allah. I said: Apostle of Allah, what is the fast of David? He said: He used to fast one day and did not fast the other day. He (also) said: Recite the Qur'an during every month. I said: Apostle of Allah, I am capable of doing more than this, whereupon he said : Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this, whereupon he said: Recite it every week, and do not exceed beyond this, for your wife has a right upon you, your visitor has a right upon you, your body has a right upon you. He ('Amr b. 'As) said: I was hard to myself and thus I was put to hardship. The Apostle of Allah (may peace be upon him) had told me: 'You do not know you may live long (thus and bear the hardships for a long time), and I accepted that which the Apostle of Allah (may peace be upon him) had told me. When I grew old I wished I had availed myself of the conces- sion (granted by) the Apostle of Allah (may-peace be upon him). This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters and he made this addition after these words: During every month, (fasting) for three days, there is for you ten times for every good and that is perpetual fasting (for three days would bring a reward for full thirty days). I said: What is the fast of the Apostle of Allah, David? He said: Half of the age (observing fast on alternate days for the whole life). And in the hadith no mention has been made of the recital of the Qur'an, and he did not say: Your visitor has a right upon you, but (instead) he said: Your son has a right upon you. Book 6, Number 2589: 'Abdullah b. 'Amr (Allah be pleased with them) reported: The Messenger of Allah (may peace be upon him) said to me: Recite the whole of the Qur'An during every nonth. I said : I find power (to recite it) in a shorter period. He said: Then recite it in twenty nights. I said: I find power (to recite it in a shorter period even than this), whereupon he said: Then recite it in seven (nights) and do not exceed beyond it. Book 6, Number 2590: 'Abdullah b. 'Amr b. al-'As (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said: 'Abdullah, don't be like so and so who observed prayer during the whole night and then abandoned it (altogether). Book 6, Number 2591: Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported: It was conveyed to the Apostle of Allah (may peace be upon him) that I observe fast succes- sively and pray during the whole night. He sent for me or I met him and he (the Holy Prophet) said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Don't do that. for there is share for your eyes, share for your own self, share for your family; so observe fast and break it, pray and sleep and observe fast for one day during the ten days, and there is a reward for you (for other) nine (days besides the tenth day of the fast). I said: Apostle of Allah, I find myself more powerful than this. He said: Then observe the fast of David (peace be upon him). He ('Amr) said: Apostle of Allah, how did David observe fast? He (the Holy Prophet) said: He used to fast one day and break it on the other day, and he did not run (from the battlefield) as he encountered (the enemy). He said: Apostle of Allah, who can guarantee this for me (will I also encounter the enemy dauntlessly)? 'Ata', the narrator of the hadith, said: I do not know how there (crept in) the matter of perpetual fast. The Apostle of Allah (may peace be upon him), however, said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all, he who observed perpetual fast did not fast at all. This hadith has been narrated by Ibn Juraij with the same chain of transmitters. Imam Muslim has narrated this hadith on the authority of Abu 'Abbas al-Sa'ib b. Farrukh and he was a trustworthy and reliable (narrator) among the people of Mecca. Book 6, Number 2592: Abdullah b. Amr (Allah be pleased with both of them) reported: The Messenger of Allah (may peace be upon him) said to me: 'Abdullah b. Amr, you fast continuously and stand in prayer for the whole of night. If you do like that, your eyes would be highly strained and would sink and lose sight. There is no (reward for) fasting (for him) who fasts perpetually. Fasting for three days during the month is like fasting, the whole of the month. I said: I am capable of doing more than this, whereupon he said: Observe the fast of David. He used to fast one day and break (the other) day. And he did not turn back in the encounter. We pray to Allah almighty to give us strength to keep fasts as per sunte rasool. Ameen Allah hafiz

Is can completing of the fast on behalf of the dead person کیا میت کی طرف سے روزہ پورا کیا جا سکتا ہے؟ Asslamoalaikum sisters,brothers,friends and elders we are tring to know that Is can completing of the fast on behalf of the dead person. Book 6, Number 2553: 'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying: If anyone dies in a state (that he had to complete) some fasts, his heir must fast on his behalf. Book 35, Number 2554: Ibn 'Abbas (Allah be pleased with both of them) reported: A woman came to the Messenger of Allah (may peace be upon him) and said: My mother has died, and fasts of a month are due from her. Thereupon he said: Don't you see that if debt was due from her, would you not pay it? She said: Yes (I would pay on her behalf). Thereupon he said: The debt of Allah deserves its payment more than (the payment of anyone else). Book 35, Number 2555: Ibn 'Abbas (Allah be pleased with them) reported: A man came to the Apostle of Allah (may peace be upon him) and said: Messenger of Allah, my mother has died (in a state) that she had to observe fasts of a month (of Ramadan). Should I complete (them) on her behalf? thereupon he (the Holy Prophet) said: Would you not pay the debt if your mother had died (without paying it)? He said: Yes. He (the Holy Prophet) said: The debt of Allah deserves more that it should he paid. Book 35, Number 2556: This hadith has been narrated on the authority of Ibn 'Abbas (Allah be pleased with them) from the Apostle of Allah (may peace be upon him). Book 35, Number 2557: Ibn Abbas (Allah be pleased with them) reported:A woman came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother. Book 35, Number 2558: Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father: When we were sitting with the Messenger of Allah (may peace be upon him), a woman came to him and said: I had gifted to my mother a maid-servant, and now she (the mother) has died. Thereupon he (the Holy Prophet) said: There is a definite reward for you and she (the maid-servant) has been returned to you as an inheritance. She (that woman) again said: Fasts of a month (of Ramadan) are due upon her; should I observe them on her behalf ? He (the Holy Prophet) said: Observe fasts on her behalf. She (again) said: She did not perform Hajj , should I perform it on her behalf? He (the Holy Prophet) said: Perform Hajj on her behalf. Book 35, Number 2559: 'Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father: I was sitting with the Apostle of Allah (may peace be upon him); the rest of the hadith is the same but with this variation that the (the narrator) said: "Fasts of two months." Book 35, Number 2560: Ibn Buraida (Allah be pleased with him) reported on the authority of his father: A woman came to the Apostle of Allah (may peace be upon him), and the rest of the hadith is the same, but he said: "Fasting of one month." This hadith has been narrated on the authority of Sufyan with the same chain of transmitters in which it is said: "Fasting of two months." Book 35, Number 2561: Buraida (Allah be pleased with him) reported a similar hadith on the authority of his father that a woman came to the Apostle of Allah (may peace be upon him) and he said: "Fasting for one month." We pray to Allah almighty to give us permission to follow quran, hadith, Ameen Allah hafiz

Excellence of taking meal before dawn فجر سے پہلے کھانا کھانے کی فضیلت EXCELLENCE OF TAKING MEAL BEFORE DAWN, STRESS ON GIVING IT PREFERENCE AND PREFERENCE FOR DEFERRING IT (AT THE FAG END OF THE NIGHT) AND HASTENING IN BREAKING IT Book 6, Number 2412: Anas (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying: Take meal a little before dawn, for there is a blessing in taking meal at that time. Book 35, Number 2413: 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying: The difference between our fasting and that of the people of the Book is eating shortly before dawn. Book 35, Number 2414: Musa b. 'Ali has narrated this hadith through the same chain of transmitters. Book 35, Number 2415: Zaid b. Thabit (Allah be pleased with him) said: We took meal shortly before dawn along with the Messenger of Allah (may peace be upon him). We then stood up for prayer. I said: How much span of time was there between the two (acts, i.e. taking of Sahri and observing of prayer)? He said (a span of reciting) fifty verses. Book 35, Number 2416: This hadith has been transmitted on the authority of Qatada too. Book 35, Number 2417: Sahl b. Sa'd (Allah be pleased with him) repotted Allah's Messenger (may peace be upon him) as saying: The people will continue to prosper as long as they hasten the breaking of the fast. Book 35, Number 2418: A hadith like this has been transmitted by Sahl b. Sa'd. Book 35, Number 2419: Abu 'Atiyya reported: I and Masruq went to 'A'isha and said to her: Mother of the Believers, there are two persons among the Companions of Muhammad (may peace be upon him) one among whom hastens in breaking the fast and in observing prayer, and the other delays breaking the fast and delays observing prayer. She said: Who among the two hastens in breaking fast and observing prayers? We said, It is 'Abdullah. i.e. son of Mas'ud. whereupon she said: This is how the Messenger of Allah (may peace be upon him) did. Abu Kuraib added: The second one was Abu Musa. Book 35, Number 2420: Abu 'Atiyya reported: I and Misruq went to 'A'isha (Allah be pleased with her) and Masruq said to her: There are two persons among the Companions of Muhammad (may peace be upon him) none of whom abandons the good, but one of them hastens to observe sunset prayer and break the fast, and the other delays in observing the sunset prayer and in breaking the fast, whereupon she said: Who hastens to observe sunset prayer and break the fast ? He said: It is 'Abdullah. Upon this she said: This is how the Messenger of Allah(may peace be upon him) used to do. We pray Allah almighty to give us permission to follow sunte rasool. Ameen Allah hafiz