Osho Video - Bodhidharma - The Greatest Zen Master 10 - Not to be in the mind is everything

BELOVED OSHO,
USING THE MIND TO LOOK FOR REALITY IS DELUSION. NOT USING THE
MIND TO LOOK FOR REALITY IS AWARENESS. FREEING ONESELF FROM
WORDS IS LIBERATION. REMAINING UNBLEMISHED BY THE DUST OF
SENSATION IS GUARDING THE DHARMA. TRANSCENDING LIFE AND
DEATH IS LEAVING HOME. NOT SUFFERING ANOTHER EXISTENCE IS
REACHING THE WAY. NOT CREATING DELUSIONS IS ENLIGHTENMENT.
NOT ENGAGING IN IGNORANCE IS WISDOM. NO AFFLICTION IS
NIRVANA. AND NO APPEARANCE OF THE MIND IS THE OTHER SHORE.
IN THE LIGHT OF THE IMPARTIAL DHARMA, MORTALS LOOK NO
DIFFERENT FROM SAGES. THE SUTRAS SAY THAT THE IMPARTIAL
DHARMA IS SOMETHING THAT MORTALS CAN'T PENETRATE AND
SAGES CAN'T PRACTICE. THE IMPARTIAL DHARMA IS ONLY PRACTICED
BY GREAT BODHISATTVAS AND BUDDHAS. TO LOOK ON LIFE AS
DIFFERENT FROM DEATH OR ON MOTION AS DIFFERENT FROM
STILLNESS IS TO BE PARTIAL. TO BE IMPARTIAL MEANS TO LOOK ON
SUFFERING AS NO DIFFERENT FROM NIRVANA BECAUSE THE NATURE
OF BOTH IS EMPTINESS. BY IMAGINING THEY'RE PUTTING AN END TO
SUFFERING AND ENTERING NIRVANA, ARHATAS END UP TRAPPED BY
NIRVANA. BUT BODHISATTVAS KNOW THAT SUFFERING IS
ESSENTIALLY EMPTY. AND BY REMAINING IN EMPTINESS, THEY
REMAIN IN NIRVANA. NIRVANA MEANS NO BIRTH AND NO DEATH. IT'S
BEYOND BIRTH AND DEATH AND BEYOND NIRVANA. WHEN THE MIND
STOPS MOVING, IT ENTERS NIRVANA. NIRVANA IS AN EMPTY MIND.
...AN UNINHABITED PLACE IS ONE WITHOUT GREED, ANGER OR
DELUSION. ...WHOEVER KNOWS THAT THE MIND IS A FICTION AND
DEVOID OF ANYTHING REAL KNOWS THAT HIS OWN MIND NEITHER
EXISTS NOR DOESN'T EXIST. MORTALS KEEP CREATING THE MIND,
CLAIMING IT EXISTS. AND ARHATS KEEP NEGATING THE MIND,
CLAIMING IT DOESN'T EXIST. BUT BODHISATTVAS AND BUDDHAS
NEITHER CREATE NOR NEGATE THE MIND. THIS IS WHAT'S MEANT BY
THE MIND THAT NEITHER EXISTS NOR DOESN'T EXIST. THE MIND THAT
NEITHER EXISTS NOR DOESN'T EXIST IS CALLED THE MIDDLE WAY ....
WHEN YOUR MIND DOESN'T STIR INSIDE, THE WORLD DOESN'T ARISE
OUTSIDE. WHEN THE WORLD AND THE MIND ARE BOTH TRANSPARENT, THIS IS TRUE VISION. AND SUCH UNDERSTANDING IS TRUE UNDERSTANDING.