Atmospheric What On Earth Happened Parts (7) Eyes Wide Open Lost History Earth
The Lost History of Earth All 14 Video's By (Ewaranon) All Our Must See Video About Lost Earth and Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, Etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
More History Of Human Civilizations Around 400,000 years ago, the first evidence of the Neanderthals. Their bodies were adapted to the cold environments of Europe and Western Asia. Their distinctive facial features were some of the most human-like ever seen. They are famous for their massive body weight and big facial hair. These prehistoric ancestors were made for the cold. Then came us; 300,000 years ago, the first Homo Sapiens roamed the earth. The Only surviving species of the Homo Genus. But how did Homo Sapiens rise into a global dominance through the mechanism of civilization?
Humanity Written History was preceded by its prehistory, beginning with the Paleolithic Era ("Old Stone Age"), followed by the Neolithic Era ("New Stone Age"). The Neolithic saw the Agricultural Revolution begin, between 10,000 and 5000 BCE, in the Near East's Fertile Crescent. During this period, humans began the systematic husbandry of plants and animals. As agriculture advanced, most humans transitioned from a nomadic to a settled lifestyle as farmers in permanent settlements. The relative security and increased productivity provided by farming allowed communities to expand into increasingly larger units, fostered by advances in transportation.
Whether in prehistoric or historic times, people always needed to be near reliable sources of drinking water. Settlements developed as early as 4,000 BCE in Iran, in Mesopotamia, in the Indus River valley on the Indian subcontinent, on the banks of Egypt's Nile River, and along China's rivers. As farming developed, grain agriculture became more sophisticated and prompted a division of labour to store food between growing seasons. Labour divisions led to the rise of a leisured upper class and the development of cities, which provided the foundation for civilization. The growing complexity of human societies necessitated systems of accounting and writing. Hinduism developed in the late Bronze Age on the Indian subcontinent. The Axial Age witnessed the introduction of religions such as Buddhism, Taoism, Confucianism, and Jainism. Video Is not about Creationism vs. Evolution and Either dust or lightening started it all. video is more about world timeline history as place's and people's and land's and different kingdom's in time's.
With civilizations flourishing, ancient history ("Antiquity," including the Classical Age and Golden Age of India, up to about 500 CE) saw the rise and fall of empires. Post-classical history (the "Middle Ages," c. 500–1500 CE,) witnessed the rise of Christianity, the Islamic Golden Age (c. 750 CE – c. 1258 CE), and the Timurid and Italian Renaissances (from around 1300 CE). The mid-15th-century introduction of movable-type printing in Europe revolutionized communication and facilitated ever wider dissemination of information, hastening the end of the Middle Ages and ushering in the Scientific Revolution. The early modern period, sometimes referred to as the "European Age and Age of the Islamic Gunpowders", from about 1500 to 1800, included the Age of Discovery and the Age of Enlightenment. By the 18th century, the accumulation of knowledge and technology had reached a critical mass that brought about the Industrial Revolution and began the late modern period, which started around 1800 and has continued through the present.
This scheme of historical periodization (dividing history into Antiquity, Post-Classical, Early Modern, and Late Modern periods) was developed for, and applies best to, the history of the Old World, particularly Europe and the Mediterranean. Outside this region, including ancient China and ancient India, historical timelines unfolded differently. However, by the 18th century, due to extensive world trade and colonization, the histories of most civilizations had become substantially intertwined, a process known as globalization. In the last quarter-millennium, the rates of growth of population, knowledge, technology, communications, commerce, weapon destructiveness, and environmental degradation have greatly accelerated, creating unprecedented opportunities and perils that now confront the planet's human communities.
Prehistory, also known as pre-literary history, is the period of human history between the use of the first stone tools by hominins c. 3.3 million years ago and the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5000 years ago and it took thousands of years for writing systems to be widely adopted. In some human cultures, writing systems were not used until the nineteenth century and, in a few, are not even used until the present. The end of prehistory therefore came at very different dates in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
Ancient history is the aggregate of past events from the beginning of writing and recorded human history and extending as far as post-classical history. The phrase may be used either to refer to the period of time or the academic discipline.
The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script, with the oldest coherent texts from about 2600 BC. Ancient history covers all continents inhabited by humans in the period 3000 BC – AD 500.
The broad term "ancient history" is not to be confused with "classical antiquity". The term classical antiquity is often used to refer to Western history in the Ancient Mediterranean from the beginning of recorded Greek history in 776 BC (first Olympiad). This roughly coincides with the traditional date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome, and the beginning of the Archaic period in Ancient Greece.
The academic term "history" is fundamentally the study of the past, and can be either scientific (archaeology, with the examination of physical evidence) or humanistic (the study of history through texts, poetry, and linguistics).
Although the ending date of ancient history is disputed, some Western scholars use the fall of the Western Roman Empire in 476 AD (the most used), the closure of the Platonic Academy in 529 AD, the death of the emperor Justinian I in 565 AD, the coming of Islam, or the rise of Charlemagne as the end of ancient and Classical European history. Outside of Europe, there have been difficulties with the 450–500 time frame for the transition from ancient to post-classical times.
During the time period of ancient history (starting roughly from 3000 BC), the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. According to HYDE estimates from the Netherlands, world population increased exponentially in this period. In 10,000 BC in prehistory, the world population had stood at 2 million, rising to 45 million by 3,000 BC. By the rise of the Iron Age in 1,000 BC, the population had risen to 72 million. By the end of the period in 500 AD, the world population is thought to have stood at 209 million. In 3,500 years, the world population increased by 100 times.
History of the Ancient World is a bare-bones introduction to the Ancient Period from around 4000 BCE until just after the Fall of Rome, around 500 CE. The focus is global, instead of only the Mediterranean region.
Other focuses:
Ancient Mesopotamia, Persian empires, Ancient Egypt, African civilizations, East and South Asia, Ancient Americas, Classical Antiquity (Ancient Greece and Rome), and European barbarian tribes.
Post-classical history, as used in global history, generally runs from about 500 CE to 1500 CE (roughly corresponding to the European Middle Ages). The period is characterized by the expansion of civilizations geographically and development of trade networks between civilizations.
In Asia, the spread of Islam created a new empire and Islamic Golden Age with trade among the Asian, African and European continents, and advances in science in the medieval Islamic world. East Asia experienced the full establishment of power of Imperial China, which established several prosperous dynasties influencing Korea, Vietnam, and Japan. Religions such as Buddhism and Neo-Confucianism spread in the region. Gunpowder was developed in China during the post-classical era. The Mongol Empire connected Europe and Asia, creating safe trade and stability between the two regions. In total the population of the world doubled in the time period from approximately 210 million in 500 AD to 461 million in 1500 AD. Population generally grew steadily throughout the period but endured some incidental declines in events including the Plague of Justinian, the Mongol Invasions, and the Black Death.
This period is also called the medieval era, post-antiquity era, post-ancient era, or pre-modern era.
This documentary about the Middle Ages is a bare-bones introduction to the Postclassical Period from around the year 500 until around 1500. The focus is global, instead of only Europe. It is 2nd in our 4-part TIME PERIOD series
Main focuses:
West African Kingdoms, Middle Ages, Rise of Islam, Delhi Sultanate, Khmer Empire, Sui, Tang, and Song Dynasties, Japanese Shogunates, Crusades, Black Death, Mongol Empire, Mississippians, Mayans and Aztecs, Incans, Melanesians and Polynesians, Fall of Constantinople.
The early modern period of modern history follows the late Middle Ages of the post-classical era. Although the chronological limits of this period are open to debate, the timeframe spans the period after the late post-classical or Middle Ages (c. 1400–1500) through the beginning of the Age of Revolutions (c. 1800). It is variously demarcated by historians as beginning with the Ottoman conquest of Constantinople in 1453, the Renaissance period in Europe and Timurid Central Asia, the Muslim conquests in the Indian subcontinent, the end of the Crusades, the Age of Discovery (especially the voyages of Christopher Columbus beginning in 1492 but also Vasco da Gama's discovery of the sea route to India in 1498), and ending around the French Revolution in 1789, or Napoleon's rise to power.
Early modern trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Feudalism declined in Europe, and Christians and Christendom saw the end of the Crusades and of religious unity under the Roman Catholic Church. The old order was destabilized by the Protestant Reformation, which caused a backlash that expanded the Inquisition and sparked the disastrous European Wars of Religion, which included the especially bloody Thirty Years' War and ended with the establishment of the modern international system in the Peace of Westphalia. Along with the European colonization of the Americas, this period also contained the Commercial Revolution and the Golden Age of Piracy.
This documentary about the Early Modern Period is a bare-bones introduction to the world after the Middle Ages, from around the year 1500 until around 1800. The focus is global, instead of only Europe. It is 3rd in our 4-part TIME PERIOD series
Main focuses:
Ming dynasty, Qing dynasty, Japanese unification, Invasion of Korea, Mughals and Marathas, Malacca Sultanate, Durrani Empire, Ottoman expansion, Thirty Years' War, Seven Year's War, War of Spanish Succession, Renaissance, Scientific Revolution, Enlightenment, Protestant Reformation, Colonization of the Americas, French Revolution.
In many periodizations of human history, the late modern period followed the early modern period. It began approximately in the mid-18th century and depending on the author either ended with the beginning of contemporary history after World War II, or includes that period up to the present day. Notable historical milestones included the American Revolution, the French Revolution, the Industrial Revolution, and the Russian Revolution. It took all of human history up to 1804 for the world's population to reach 1 billion; the next billion came just over a century later, in 1927.
This documentary about the Late Modern Period is a bare-bones introduction to the Time Period from around the year 1800 until around the present. The focus is global, instead of only Europe.
Industrial Revolution, Napoleonic Wars, Revolutions of 1848, German and Italian Unification, World War I and World War II, Chinese Civil War, Russian Revolution, Russian Civil War, Cold War, Scramble for Africa, American Civil War, Space Race, Gilded Age, the Great Depression, and other topics!
https://www.southampton.ac.uk/~cpd/history.html
An Evolutionary Timeline of Homo Sapiens Scientists share the findings that helped them pinpoint key moments in the rise of our species The long evolutionary journey that created modern humans began with a single step—or more accurately—with the ability to walk on two legs. One of our earliest-known ancestors, Sahelanthropus, began the slow transition from ape-like movement some six million years ago, but Homo sapiens wouldn’t show up for more than five million years. During that long interim, a menagerie of different human species lived, evolved and died out, intermingling and sometimes interbreeding along the way. As time went on, their bodies changed, as did their brains and their ability to think, as seen in their tools and technologies.
To understand how Homo sapiens eventually evolved from these older lineages of hominins, the group including modern humans and our closest extinct relatives and ancestors, scientists are unearthing ancient bones and stone tools, digging into our genes and recreating the changing environments that helped shape our ancestors’ world and guide their evolution.
These lines of evidence increasingly indicate that H. sapiens originated in Africa, although not necessarily in a single time and place. Instead it seems diverse groups of human ancestors lived in habitable regions around Africa, evolving physically and culturally in relative isolation, until climate driven changes to African landscapes spurred them to intermittently mix and swap everything from genes to tool techniques. Eventually, this process gave rise to the unique genetic makeup of modern humans.
“East Africa was a setting in foment—one conducive to migrations across Africa during the period when Homo sapiens arose,” says Rick Potts, director of the Smithsonian’s Human Origins Program. “It seems to have been an ideal setting for the mixing of genes from migrating populations widely spread across the continent. The implication is that the human genome arose in Africa. Everyone is African, and yet not from any one part of Africa.”
New discoveries are always adding key waypoints to the chart of our human journey. This timeline of Homo sapiens features some of the best evidence documenting how we evolved.
550,000 to 750,000 Years Ago: The Beginning of the Homo sapiens Lineage
Homo heidelbergensis
A facial reconstruction of Homo heidelbergensis, a popular candidate as a common ancestor for modern humans, Neanderthals and Denisovans John
Gurche
Genes, rather than fossils, can help us chart the migrations, movements and evolution of our own species—and those we descended from or interbred with over the ages.
The oldest-recovered DNA of an early human relative comes from Sima de los Huesos, the “Pit of Bones.” At the bottom of a cave in Spain’s Atapuerca Mountains scientists found thousands of teeth and bones from 28 different individuals who somehow ended up collected en masse. In 2016, scientists painstakingly teased out the partial genome from these 430,000-year-old remains to reveal that the humans in the pit are the oldest known Neanderthals, our very successful and most familiar close relatives. Scientists used the molecular clock to estimate how long it took to accumulate the differences between this oldest Neanderthal genome and that of modern humans, and the researchers suggest that a common ancestor lived sometime between 550,000 and 750,000 years ago.
Pinpoint dating isn't the strength of genetic analyses, as the 200,000-year margin of error shows. “In general, estimating ages with genetics is imprecise,” says Joshua Akey, who studies evolution of the human genome at Princeton University. “Genetics is really good at telling us qualitative things about the order of events, and relative time frames.” Before genetics, these divergence dates were estimated by the oldest fossils of various lineages scientists found. In the case of H. sapiens, known remains only date back some 300,000 years, so gene studies have located the divergence far more accurately on our evolutionary timeline than bones alone ever could.
Though our genes clearly show that modern humans, Neanderthals and Denisovans—a mysterious hominin species that left behind substantial traces in our DNA but, so far, only a handful of tooth and bone remains—do share a common ancestor, it’s not apparent who it was. Homo heidelbergensis, a species that existed from 200,000 to 700,000 years ago, is a popular candidate. It appears that the African family tree of this species leads to Homo sapiens while a European branch leads to Homo neanderthalensis and the Denisovans.
More ancient DNA could help provide a clearer picture, but finding it is no sure bet. Unfortunately, the cold, dry and stable conditions best for long-term preservation aren’t common in Africa, and few ancient African human genomes have been sequenced that are older than 10,000 years.
“We currently have no ancient DNA from Africa that even comes near the timeframes of our evolution—a process that is likely to have largely taken place between 800,000 and 300,000 years ago,” says Eleanor Scerri, an archaeological scientist at the Max Planck Institute for the Science of Human History in Germany.
300,000 Years Ago: Fossils Found of Oldest Homo sapiens
Homo Sapiens Skull Reconstruction
Two views of a composite reconstruction of the earliest known Homo sapiens fossils from Jebel Irhoud Philipp Gunz, MPI EVA Leipzig via CC-BY-SA 2.0
As the physical remains of actual ancient people, fossils tell us most about what they were like in life. But bones or teeth are still subject to a significant amount of interpretation. While human remains can survive after hundreds of thousands of years, scientists can’t always make sense of the wide range of morphological features they see to definitively classify the remains as Homo sapiens, or as different species of human relatives.
Fossils often boast a mixture of modern and primitive features, and those don’t evolve uniformly toward our modern anatomy. Instead, certain features seem to change in different places and times, suggesting separate clusters of anatomical evolution would have produced quite different looking people.
No scientists suggest that Homo sapiens first lived in what’s now Morocco, because so much early evidence for our species has been found in both South Africa and East Africa. But fragments of 300,000-year-old skulls, jaws, teeth and other fossils found at Jebel Irhoud, a rich site also home to advanced stone tools, are the oldest Homo sapiens remains yet found.
The remains of five individuals at Jebel Irhoud exhibit traits of a face that looks compellingly modern, mixed with other traits like an elongated brain case reminiscent of more archaic humans. The remains’ presence in the northwestern corner of Africa isn’t evidence of our origin point, but rather of how widely spread humans were across Africa even at this early date.
Other very old fossils often classified as early Homo sapiens come from Florisbad, South Africa (around 260,000 years old), and the Kibish Formation along Ethiopia’s Omo River (around 195,000 years old).
The 160,000-year-old skulls of two adults and a child at Herto, Ethiopia, were classified as the subspecies Homo sapiens idaltu because of slight morphological differences including larger size. But they are otherwise so similar to modern humans that some argue they aren’t a subspecies at all. A skull discovered at Ngaloba, Tanzania, also considered Homo sapiens, represents a 120,000-year-old individual with a mix of archaic traits and more modern aspects like smaller facial features and a further reduced brow.
Debate over the definition of which fossil remains represent modern humans, given these disparities, is common among experts. So much so that some seek to simplify the characterization by considering them part of a single, diverse group.
“The fact of the matter is that all fossils before about 40,000 to 100,000 years ago contain different combinations of so called archaic and modern features. It’s therefore impossible to pick and choose which of the older fossils are members of our lineage or evolutionary dead ends,” Scerri suggests. “The best model is currently one in which they are all early Homo sapiens, as their material culture also indicates.”
As Scerri references, African material culture shows a widespread shift some 300,000 years ago from clunky, handheld stone tools to the more refined blades and projectile points known as Middle Stone Age toolkits.
So when did fossils finally first show fully modern humans with all representative features? It’s not an easy answer. One skull (but only one of several) from Omo Kibish looks much like a modern human at 195,000 years old, while another found in Nigeria’s Iwo Eleru cave, appears very archaic, but is only 13,000 years old. These discrepancies illustrate that the process wasn’t linear, reaching some single point after which all people were modern humans.
300,000 Years Ago: Artifacts Show a Revolution in Tools
Stone Tools
The two objects on the right are pigments used between 320,000 and 500,000 years ago in East Africa. All other objects are stone tools used during the same time period in the same area. Human Origins Program, NMNH, Smithsonian
Institution
Our ancestors used stone tools as long as 3.3 million years ago and by 1.75 million years ago they’d adopted the Acheulean culture, a suite of chunky handaxes and other cutting implements that remained in vogue for nearly 1.5 million years. As recently as 400,000 years ago, thrusting spears used during the hunt of large prey in what is now Germany were state of the art. But they could only be used up close, an obvious and sometimes dangerous limitation.
Even as they acquired the more modern anatomy seen in living humans, the ways our ancestors lived, and the tools they created, changed as well.
Humans took a leap in tool tech with the Middle Stone Age some 300,000 years ago by making those finely crafted tools with flaked points and attaching them to handles and spear shafts to greatly improve hunting prowess. Projectile points like those Potts and colleagues dated to 298,000 to 320,000 years old in southern Kenya were an innovation that suddenly made it possible to kill all manner of elusive or dangerous prey. “It ultimately changed how these earliest sapiens interacted with their ecosystems, and with other people,” says Potts.
Scrapers and awls, which could be used to work animal hides for clothing and to shave wood and other materials, appeared around this time. By at least 90,000 years ago barbed points made of bone—like those discovered at Katanda, Democratic Republic of the Congo—were used to spearfish
As with fossils, tool advancements appear in different places and times, suggesting that distinct groups of people evolved, and possibly later shared, these tool technologies. Those groups may include other humans who are not part of our own lineage.
Last year a collection including sophisticated stone blades was discovered near Chennai, India, and dated to at least 250,000 years ago. The presence of this toolkit in India so soon after modern humans appeared in Africa suggests that other species may have also invented them independently—or that some modern humans spread the technology by leaving Africa earlier than most current thinking suggests.
100,000 to 210,000 Years Ago: Fossils Show Homo sapiens Lived Outside of Africa
Skull From Qafzeh
A skull found in Qafzeh, from the collection at the American Museum of Natural History Wapondaponda via Wikipedia under CC BY-SA 3.0
Many genetic analyses tracing our roots back to Africa make it clear that Homo sapiens originated on that continent. But it appears that we had a tendency to wander from a much earlier era than scientists had previously suspected.
A jawbone found inside a collapsed cave on the slopes of Mount Carmel, Israel, reveals that modern humans dwelt there, alongside the Mediterranean, some 177,000 to 194,000 years ago. Not only are the jaw and teeth from Misliya Cave unambiguously similar to those seen in modern humans, they were found with sophisticated handaxes and flint tools.
Other finds in the region, including multiple individuals at Qafzeh, Israel, are dated later. They range from 100,000 to 130,000 years ago, suggesting a long presence for humans in the region. At Qafzeh, human remains were found with pieces of red ocher and ocher-stained tools in a site that has been interpreted as the oldest intentional human burial.
Among the limestone cave systems of southern China, more evidence has turned up from between 80,000 and 120,000 years ago. A 100,000-year-old jawbone, complete with a pair of teeth, from Zhirendong retains some archaic traits like a less prominent chin, but otherwise appears so modern that it may represent Homo sapiens. A cave at Daoxian yielded a surprising array of ancient teeth, barely distinguishable from our own, which suggest that Homo sapiens groups were already living very far from Africa from 80,000 to 120,000 years ago.
Even earlier migrations are possible; some believe evidence exists of humans reaching Europe as long as 210,000 years ago. While most early human finds spark some scholarly debate, few reach the level of the Apidima skull fragment, in southern Greece, which may be more than 200,000 years old and might possibly represent the earliest modern human fossil discovered outside of Africa. The site is steeped in controversy, however, with some scholars believing that the badly preserved remains look less those of our own species and more like Neanderthals, whose remains are found just a few feet away in the same cave. Others question the accuracy of the dating analysis undertaken at the site, which is tricky because the fossils have long since fallen out of the geological layers in which they were deposited.
While various groups of humans lived outside of Africa during this era, ultimately, they aren’t part of our own evolutionary story. Genetics can reveal which groups of people were our distant ancestors and which had descendants who eventually died out.
“Of course, there could be multiple out of Africa dispersals,” says Akey. “The question is whether they contributed ancestry to present day individuals and we can say pretty definitely now that they did not.”
50,000 to 60,000 Years Ago: Genes and Climate Reconstructions Show a Migration Out of Africa
Arabian Peninsula
A digital rendering of a satellite view of the Arabian Peninsula, where humans are believed to have migrated from Africa roughly 55,000 years ago.
All living non-Africans, from Europeans to Australia’s aboriginal people, can trace most of their ancestry to humans who were part of a landmark migration out of Africa beginning some 50,000 to 60,000 years ago, according to numerous genetic studies published in recent years. Reconstructions of climate suggest that lower sea levels created several advantageous periods for humans to leave Africa for the Arabian Peninsula and the Middle East, including one about 55,000 years ago.
“Just by looking at DNA from present day individuals we’ve been able to infer a pretty good outline of human history,” Akey says. “A group dispersed out of Africa maybe 50 to 60 thousand years ago, and then that group traveled around the world and eventually made it to all habitable places of the world.”
While earlier African emigres to the Middle East or China may have interbred with some of the more archaic hominids still living at that time, their lineage appears to have faded out or been overwhelmed by the later migration.
15,000 to 40,000 Years Ago: Genetics and Fossils Show Homo sapiens Became the Only Surviving Human Species
Homo floresiensis
A facial reconstruction of Homo floresiensis, a diminutive early human that may have lived until 50,000 years ago John Gurche
For most of our history on this planet, Homo sapiens have not been the only humans. We coexisted, and as our genes make clear frequently interbred with various hominin species, including some we haven’t yet identified. But they dropped off, one by one, leaving our own species to represent all humanity. On an evolutionary timescale, some of these species vanished only recently.
On the Indonesian island of Flores, fossils evidence a curious and diminutive early human species nicknamed “hobbit.” Homo floresiensis appear to have been living until perhaps 50,000 years ago, but what happened to them is a mystery. They don’t appear to have any close relation to modern humans including the Rampasasa pygmy group, which lives in the same region today.
Neanderthals once stretched across Eurasia from Portugal and the British Isles to Siberia. As Homo sapiens became more prevalent across these areas the Neanderthals faded in their turn, being generally consigned to history by some 40,000 years ago. Some evidence suggests that a few die-hards might have held on in enclaves, like Gibraltar, until perhaps 29,000 years ago. Even today traces of them remain because modern humans carry Neanderthal DNA in their genome.
Our more mysterious cousins, the Denisovans, left behind so few identifiable fossils that scientists aren’t exactly sure what they looked like, or if they might have been more than one species. A recent study of human genomes in Papua New Guinea suggests that humans may have lived with and interbred with Denisovans there as recently as 15,000 years ago, though the claims are controversial. Their genetic legacy is more certain. Many living Asian people inherited perhaps 3 to 5 percent of their DNA from the Denisovans.
Despite the bits of genetic ancestry they contributed to living people, all of our close relatives eventually died out, leaving Homo sapiens as the only human species. Their extinctions add one more intriguing, perhaps unanswerable question to the story of our evolution—why were we the only humans to survive?
Thanks From New World Order Year Zero !
Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
If anything, the world is consistent; no one in any country has a clue how to rebuild the castles found in their own countries.
Real Timeline Of Deception Part 0 Exploring Tartaria 1000 Years
Exploring Tartaria - Old World Secrets Revealed
https://rumble.com/v2u8ef4-real-timeline-of-deception-part-0-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 1 Exploring Tartaria 1000 Years
The Timeline Deception - Part I - Exploring Tartaria
https://rumble.com/v2ua8sa-real-timeline-of-deception-part-1-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 2 Exploring Tartaria 1000 Years
The Timeline Deception - Part II - Exploring Tartaria
https://rumble.com/v2ubf4w-real-timeline-of-deception-part-2-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 3 Exploring Tartaria 1000 Years
The King of Tartaria - Exploring Tartaria
https://rumble.com/v2ueih6-real-timeline-of-deception-part-3-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 4 Exploring Tartaria 1000 Years
The Saints - Relics, Reliquaries, & The First Resurrection
https://rumble.com/v2ugl92-real-timeline-of-deception-part-4-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 5 Exploring Tartaria 1000 Years
The Saints - The Ruling Class - Exploring Tartaria
https://rumble.com/v2uij7w-real-timeline-of-deception-part-5-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 6 Exploring Tartaria 1000 Years
From Atheism, Agnosticism, New Age, Protestantism, to Roman Catholicism
https://rumble.com/v2ujvr6-real-timeline-of-deception-part-6-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 7 Exploring Tartaria 1000 Years
The Millennial Kingdom of God - Exploring Tartaria
https://rumble.com/v2uldss-real-timeline-of-deception-part-7-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 8 Exploring Tartaria 1000 Years
Magic of the White City 1893 Chicago World's Fair
https://rumble.com/v2un20g-real-timeline-of-deception-part-8-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 9 Exploring Tartaria 1000 Years
1000 Years Added To Our History & Dark Ages Never Existed
https://rumble.com/v2uo07i-real-timeline-of-deception-part-9-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 10 Exploring Tartaria 1000 Years
Church History - Complete Documentary AD 33 to Present
https://rumble.com/v2uprfu-real-timeline-of-deception-part-10-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 11 Exploring Tartaria 1000 Years
Christmas Unveiled - Pied Piper - Templars Secret - Saturn's Workshop - Giants Stealing Children
https://rumble.com/v2urmd0-real-timeline-of-deception-part-11-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 12 Exploring Tartaria 1000 Years
Ancient Cloning Factories - Foundlings - Incubators - Test-Tube Babies
https://rumble.com/v2uu8ck-real-timeline-of-deception-part-12-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 13 Exploring Tartaria 1000 Years
Homunculus Unveiled - Jesus - Artificial Generation - Liber Vaccae - Lost Esoteric Secrets
https://rumble.com/v2uwmvc-real-timeline-of-deception-part-13-exploring-tartaria-1000-years-added-to-o.html
Archaix Chronology Anunnaki Sumerian Gods Crystalinks Timelines 2040B.C. 2046A.D.
https://rumble.com/v2v0zks-archaix-chronology-anunnaki-sumerian-gods-crystalinks-timelines-2040b.c.-20.html
Archaix 2.0 Doomsday Chronology Five color charts with extensive Legend-chronology; exhibits 62 dates involving 300 events in linear timeline combining the Phoenix and Nemesis X Object appearances, the Mayan Long-Count baktuns and the Anunnaki NER 600 year periods, a history spanning over 74 centuries to May 2040 and November 2046.
https://rumble.com/v2b2zqq-a-must-see-video-what-on-earth-happened-parts-14-all-13-parts-together-woeh.html
The Lost History of Earth (Ewaranon) W0W - A Must See Video Lost Earth
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v28b4q6-a-must-see-video-lhfe-part-8-history-of-a-lost-earth-all-7-parts-together-l.html
The Secret Life of Symbols with Jordan Maxwell Knowledge of the Heavens, Life on Earth
https://rumble.com/v28wyns-the-secret-life-of-symbols-with-jordan-maxwell-knowledge-of-the-heavens-lif.html
Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity
https://rumble.com/v2wigv2-ancient-religions-from-alpha-to-stone-age-to-omega-to-modern-times-to-infin.html
This 11.5 Hrs. Full Documentary With Sound Is About Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity.
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
World's Fair History Quick List
https://americasbesthistory.com/expolist.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Proofs Earth Is Not A Spinning Ball What The Hell Happened 200 Times Collection
https://rumble.com/v2u2d94-proofs-earth-is-not-a-spinning-ball-what-the-hell-happened-200-times-collec.html
Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
Mystery The World's Fairs 16 San Francisco 1915 Panama-Pacific International Exposition - https://rumble.com/v49aa13-mystery-the-worlds-fairs-san-francisco-1915-panama-pacific-international-ex.html
Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
Chicago Old Museum Tell About 1,000 Year 19 Old World History Of 1893 World's Fair - https://rumble.com/v2cphwy-chicago-old-museum-tell-about-1000-year-old-world-history-of-1893-worlds-fa.html
Chilaga Where Chicago Is Now On Map 20 of America and 1893 World’s Columbian Exposition - https://rumble.com/v2cqmdc-chilaga-where-chicago-is-now-on-map-of-america-and-1893-worlds-columbian-ex.html
Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Atmospheric What On Earth Happened Parts (1) Turning Inward Lost History Earth - https://rumble.com/v4a88i9-atmospheric-what-on-earth-happened-parts-1turning-inward-lost-history-earth.html
Atmospheric What On Earth Happened Parts (2) Of Maps and Magicians Lost History - https://rumble.com/v4a9rrc-atmospheric-what-on-earth-happened-parts-2ofmapsandmagicians-lost-history.html
Atmospheric What On Earth Happened Parts (3) Flattening The Curve Lost History Earth - https://rumble.com/v4abbl6-atmospheric-what-on-earth-happened-parts-3flattening-thecurve-lost-history-.html
Atmospheric What On Earth Happened Parts (4) Vanishing Points and The Old Clock - https://rumble.com/v4acotu-atmospheric-what-on-earth-happened-parts-4vanishing-pointsand-the-oldclock.html
Atmospheric What On Earth Happened Parts (5) The Red Shield Lost History Earth - https://rumble.com/v4ady4x-atmospheric-what-on-earth-happened-parts-5thered-shield-lost-history-earth.html
Atmospheric What On Earth Happened Parts (6) Infiltration Instead of Invasion - https://rumble.com/v4aepeu-atmospheric-what-on-earth-happened-parts-6infiltrationinstead-ofinvasion.html
Atmospheric What On Earth Happened Parts (7) Eyes Wide Open Lost History Earth - https://rumble.com/v4afpa9-atmospheric-what-on-earth-happened-parts-7eyes-wide-open-lost-history-earth.html
Atmospheric What On Earth Happened Parts (8) The Looking Glass Lost History Earth - https://rumble.com/v4ah5kc-atmospheric-what-on-earth-happened-parts-8thelooking-glass-lost-history-ear.html
Atmospheric What On Earth Happened Parts (9) Panic ! So A Must See Video Today - https://rumble.com/v4aizex-atmospheric-what-on-earth-happened-parts-9panic-so-a-must-see-video-today.html
Atmospheric What On Earth Happened Parts (10) The Energetic Earth A Lost History - https://rumble.com/v4akmr6-atmospheric-what-on-earth-happened-parts-10theenergetic-earth-a-lost-histor.html
Atmospheric What On Earth Happened Parts (11) The Bumblebee and The Hexagon - https://rumble.com/v4alm2o-atmospheric-what-on-earth-happened-parts-11the-bumblebee-and-thehexagon.html
Atmospheric What On Earth Happened Parts (12) Stranger Than Fiction Lost History - https://rumble.com/v4amqdi-atmospheric-what-on-earth-happened-parts-12stranger-than-fiction-lost-histo.html
Atmospheric What On Earth Happened Parts (13) Down The Rabbit Hole Lost History - https://rumble.com/v4anbp0-atmospheric-what-on-earth-happened-parts-13down-therabbit-hole-lost-history.html
Atmospheric What On Earth Happened Parts (14) All 13 Parts Together 8hrs. 12mins. - https://rumble.com/v4ap320-atmospheric-what-on-earth-happened-parts-14-all-13-parts-together-8hrs.-12m.html
Welcome To Our Channel 2.4 Million+ Views In 2023 & 596 Video's So Far This Year Alone - Thanks To Everyone Who Like Us... Good Or Bad You Are All Welcome To Share Any Video's We Post To Your Friends And Other's... Thanks !
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Atmospheric What On Earth Happened Parts (6) Infiltration Instead of Invasion
The Lost History of Earth All 14 Video's By (Ewaranon) All Our Must See Video About Lost Earth and Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, Etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
More History Of Human Civilizations Around 400,000 years ago, the first evidence of the Neanderthals. Their bodies were adapted to the cold environments of Europe and Western Asia. Their distinctive facial features were some of the most human-like ever seen. They are famous for their massive body weight and big facial hair. These prehistoric ancestors were made for the cold. Then came us; 300,000 years ago, the first Homo Sapiens roamed the earth. The Only surviving species of the Homo Genus. But how did Homo Sapiens rise into a global dominance through the mechanism of civilization?
Humanity Written History was preceded by its prehistory, beginning with the Paleolithic Era ("Old Stone Age"), followed by the Neolithic Era ("New Stone Age"). The Neolithic saw the Agricultural Revolution begin, between 10,000 and 5000 BCE, in the Near East's Fertile Crescent. During this period, humans began the systematic husbandry of plants and animals. As agriculture advanced, most humans transitioned from a nomadic to a settled lifestyle as farmers in permanent settlements. The relative security and increased productivity provided by farming allowed communities to expand into increasingly larger units, fostered by advances in transportation.
Whether in prehistoric or historic times, people always needed to be near reliable sources of drinking water. Settlements developed as early as 4,000 BCE in Iran, in Mesopotamia, in the Indus River valley on the Indian subcontinent, on the banks of Egypt's Nile River, and along China's rivers. As farming developed, grain agriculture became more sophisticated and prompted a division of labour to store food between growing seasons. Labour divisions led to the rise of a leisured upper class and the development of cities, which provided the foundation for civilization. The growing complexity of human societies necessitated systems of accounting and writing. Hinduism developed in the late Bronze Age on the Indian subcontinent. The Axial Age witnessed the introduction of religions such as Buddhism, Taoism, Confucianism, and Jainism. Video Is not about Creationism vs. Evolution and Either dust or lightening started it all. video is more about world timeline history as place's and people's and land's and different kingdom's in time's.
With civilizations flourishing, ancient history ("Antiquity," including the Classical Age and Golden Age of India, up to about 500 CE) saw the rise and fall of empires. Post-classical history (the "Middle Ages," c. 500–1500 CE,) witnessed the rise of Christianity, the Islamic Golden Age (c. 750 CE – c. 1258 CE), and the Timurid and Italian Renaissances (from around 1300 CE). The mid-15th-century introduction of movable-type printing in Europe revolutionized communication and facilitated ever wider dissemination of information, hastening the end of the Middle Ages and ushering in the Scientific Revolution. The early modern period, sometimes referred to as the "European Age and Age of the Islamic Gunpowders", from about 1500 to 1800, included the Age of Discovery and the Age of Enlightenment. By the 18th century, the accumulation of knowledge and technology had reached a critical mass that brought about the Industrial Revolution and began the late modern period, which started around 1800 and has continued through the present.
This scheme of historical periodization (dividing history into Antiquity, Post-Classical, Early Modern, and Late Modern periods) was developed for, and applies best to, the history of the Old World, particularly Europe and the Mediterranean. Outside this region, including ancient China and ancient India, historical timelines unfolded differently. However, by the 18th century, due to extensive world trade and colonization, the histories of most civilizations had become substantially intertwined, a process known as globalization. In the last quarter-millennium, the rates of growth of population, knowledge, technology, communications, commerce, weapon destructiveness, and environmental degradation have greatly accelerated, creating unprecedented opportunities and perils that now confront the planet's human communities.
Prehistory, also known as pre-literary history, is the period of human history between the use of the first stone tools by hominins c. 3.3 million years ago and the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5000 years ago and it took thousands of years for writing systems to be widely adopted. In some human cultures, writing systems were not used until the nineteenth century and, in a few, are not even used until the present. The end of prehistory therefore came at very different dates in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
Ancient history is the aggregate of past events from the beginning of writing and recorded human history and extending as far as post-classical history. The phrase may be used either to refer to the period of time or the academic discipline.
The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script, with the oldest coherent texts from about 2600 BC. Ancient history covers all continents inhabited by humans in the period 3000 BC – AD 500.
The broad term "ancient history" is not to be confused with "classical antiquity". The term classical antiquity is often used to refer to Western history in the Ancient Mediterranean from the beginning of recorded Greek history in 776 BC (first Olympiad). This roughly coincides with the traditional date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome, and the beginning of the Archaic period in Ancient Greece.
The academic term "history" is fundamentally the study of the past, and can be either scientific (archaeology, with the examination of physical evidence) or humanistic (the study of history through texts, poetry, and linguistics).
Although the ending date of ancient history is disputed, some Western scholars use the fall of the Western Roman Empire in 476 AD (the most used), the closure of the Platonic Academy in 529 AD, the death of the emperor Justinian I in 565 AD, the coming of Islam, or the rise of Charlemagne as the end of ancient and Classical European history. Outside of Europe, there have been difficulties with the 450–500 time frame for the transition from ancient to post-classical times.
During the time period of ancient history (starting roughly from 3000 BC), the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. According to HYDE estimates from the Netherlands, world population increased exponentially in this period. In 10,000 BC in prehistory, the world population had stood at 2 million, rising to 45 million by 3,000 BC. By the rise of the Iron Age in 1,000 BC, the population had risen to 72 million. By the end of the period in 500 AD, the world population is thought to have stood at 209 million. In 3,500 years, the world population increased by 100 times.
History of the Ancient World is a bare-bones introduction to the Ancient Period from around 4000 BCE until just after the Fall of Rome, around 500 CE. The focus is global, instead of only the Mediterranean region.
Other focuses:
Ancient Mesopotamia, Persian empires, Ancient Egypt, African civilizations, East and South Asia, Ancient Americas, Classical Antiquity (Ancient Greece and Rome), and European barbarian tribes.
Post-classical history, as used in global history, generally runs from about 500 CE to 1500 CE (roughly corresponding to the European Middle Ages). The period is characterized by the expansion of civilizations geographically and development of trade networks between civilizations.
In Asia, the spread of Islam created a new empire and Islamic Golden Age with trade among the Asian, African and European continents, and advances in science in the medieval Islamic world. East Asia experienced the full establishment of power of Imperial China, which established several prosperous dynasties influencing Korea, Vietnam, and Japan. Religions such as Buddhism and Neo-Confucianism spread in the region. Gunpowder was developed in China during the post-classical era. The Mongol Empire connected Europe and Asia, creating safe trade and stability between the two regions. In total the population of the world doubled in the time period from approximately 210 million in 500 AD to 461 million in 1500 AD. Population generally grew steadily throughout the period but endured some incidental declines in events including the Plague of Justinian, the Mongol Invasions, and the Black Death.
This period is also called the medieval era, post-antiquity era, post-ancient era, or pre-modern era.
This documentary about the Middle Ages is a bare-bones introduction to the Postclassical Period from around the year 500 until around 1500. The focus is global, instead of only Europe. It is 2nd in our 4-part TIME PERIOD series
Main focuses:
West African Kingdoms, Middle Ages, Rise of Islam, Delhi Sultanate, Khmer Empire, Sui, Tang, and Song Dynasties, Japanese Shogunates, Crusades, Black Death, Mongol Empire, Mississippians, Mayans and Aztecs, Incans, Melanesians and Polynesians, Fall of Constantinople.
The early modern period of modern history follows the late Middle Ages of the post-classical era. Although the chronological limits of this period are open to debate, the timeframe spans the period after the late post-classical or Middle Ages (c. 1400–1500) through the beginning of the Age of Revolutions (c. 1800). It is variously demarcated by historians as beginning with the Ottoman conquest of Constantinople in 1453, the Renaissance period in Europe and Timurid Central Asia, the Muslim conquests in the Indian subcontinent, the end of the Crusades, the Age of Discovery (especially the voyages of Christopher Columbus beginning in 1492 but also Vasco da Gama's discovery of the sea route to India in 1498), and ending around the French Revolution in 1789, or Napoleon's rise to power.
Early modern trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Feudalism declined in Europe, and Christians and Christendom saw the end of the Crusades and of religious unity under the Roman Catholic Church. The old order was destabilized by the Protestant Reformation, which caused a backlash that expanded the Inquisition and sparked the disastrous European Wars of Religion, which included the especially bloody Thirty Years' War and ended with the establishment of the modern international system in the Peace of Westphalia. Along with the European colonization of the Americas, this period also contained the Commercial Revolution and the Golden Age of Piracy.
This documentary about the Early Modern Period is a bare-bones introduction to the world after the Middle Ages, from around the year 1500 until around 1800. The focus is global, instead of only Europe. It is 3rd in our 4-part TIME PERIOD series
Main focuses:
Ming dynasty, Qing dynasty, Japanese unification, Invasion of Korea, Mughals and Marathas, Malacca Sultanate, Durrani Empire, Ottoman expansion, Thirty Years' War, Seven Year's War, War of Spanish Succession, Renaissance, Scientific Revolution, Enlightenment, Protestant Reformation, Colonization of the Americas, French Revolution.
In many periodizations of human history, the late modern period followed the early modern period. It began approximately in the mid-18th century and depending on the author either ended with the beginning of contemporary history after World War II, or includes that period up to the present day. Notable historical milestones included the American Revolution, the French Revolution, the Industrial Revolution, and the Russian Revolution. It took all of human history up to 1804 for the world's population to reach 1 billion; the next billion came just over a century later, in 1927.
This documentary about the Late Modern Period is a bare-bones introduction to the Time Period from around the year 1800 until around the present. The focus is global, instead of only Europe.
Industrial Revolution, Napoleonic Wars, Revolutions of 1848, German and Italian Unification, World War I and World War II, Chinese Civil War, Russian Revolution, Russian Civil War, Cold War, Scramble for Africa, American Civil War, Space Race, Gilded Age, the Great Depression, and other topics!
https://www.southampton.ac.uk/~cpd/history.html
An Evolutionary Timeline of Homo Sapiens Scientists share the findings that helped them pinpoint key moments in the rise of our species The long evolutionary journey that created modern humans began with a single step—or more accurately—with the ability to walk on two legs. One of our earliest-known ancestors, Sahelanthropus, began the slow transition from ape-like movement some six million years ago, but Homo sapiens wouldn’t show up for more than five million years. During that long interim, a menagerie of different human species lived, evolved and died out, intermingling and sometimes interbreeding along the way. As time went on, their bodies changed, as did their brains and their ability to think, as seen in their tools and technologies.
To understand how Homo sapiens eventually evolved from these older lineages of hominins, the group including modern humans and our closest extinct relatives and ancestors, scientists are unearthing ancient bones and stone tools, digging into our genes and recreating the changing environments that helped shape our ancestors’ world and guide their evolution.
These lines of evidence increasingly indicate that H. sapiens originated in Africa, although not necessarily in a single time and place. Instead it seems diverse groups of human ancestors lived in habitable regions around Africa, evolving physically and culturally in relative isolation, until climate driven changes to African landscapes spurred them to intermittently mix and swap everything from genes to tool techniques. Eventually, this process gave rise to the unique genetic makeup of modern humans.
“East Africa was a setting in foment—one conducive to migrations across Africa during the period when Homo sapiens arose,” says Rick Potts, director of the Smithsonian’s Human Origins Program. “It seems to have been an ideal setting for the mixing of genes from migrating populations widely spread across the continent. The implication is that the human genome arose in Africa. Everyone is African, and yet not from any one part of Africa.”
New discoveries are always adding key waypoints to the chart of our human journey. This timeline of Homo sapiens features some of the best evidence documenting how we evolved.
550,000 to 750,000 Years Ago: The Beginning of the Homo sapiens Lineage
Homo heidelbergensis
A facial reconstruction of Homo heidelbergensis, a popular candidate as a common ancestor for modern humans, Neanderthals and Denisovans John
Gurche
Genes, rather than fossils, can help us chart the migrations, movements and evolution of our own species—and those we descended from or interbred with over the ages.
The oldest-recovered DNA of an early human relative comes from Sima de los Huesos, the “Pit of Bones.” At the bottom of a cave in Spain’s Atapuerca Mountains scientists found thousands of teeth and bones from 28 different individuals who somehow ended up collected en masse. In 2016, scientists painstakingly teased out the partial genome from these 430,000-year-old remains to reveal that the humans in the pit are the oldest known Neanderthals, our very successful and most familiar close relatives. Scientists used the molecular clock to estimate how long it took to accumulate the differences between this oldest Neanderthal genome and that of modern humans, and the researchers suggest that a common ancestor lived sometime between 550,000 and 750,000 years ago.
Pinpoint dating isn't the strength of genetic analyses, as the 200,000-year margin of error shows. “In general, estimating ages with genetics is imprecise,” says Joshua Akey, who studies evolution of the human genome at Princeton University. “Genetics is really good at telling us qualitative things about the order of events, and relative time frames.” Before genetics, these divergence dates were estimated by the oldest fossils of various lineages scientists found. In the case of H. sapiens, known remains only date back some 300,000 years, so gene studies have located the divergence far more accurately on our evolutionary timeline than bones alone ever could.
Though our genes clearly show that modern humans, Neanderthals and Denisovans—a mysterious hominin species that left behind substantial traces in our DNA but, so far, only a handful of tooth and bone remains—do share a common ancestor, it’s not apparent who it was. Homo heidelbergensis, a species that existed from 200,000 to 700,000 years ago, is a popular candidate. It appears that the African family tree of this species leads to Homo sapiens while a European branch leads to Homo neanderthalensis and the Denisovans.
More ancient DNA could help provide a clearer picture, but finding it is no sure bet. Unfortunately, the cold, dry and stable conditions best for long-term preservation aren’t common in Africa, and few ancient African human genomes have been sequenced that are older than 10,000 years.
“We currently have no ancient DNA from Africa that even comes near the timeframes of our evolution—a process that is likely to have largely taken place between 800,000 and 300,000 years ago,” says Eleanor Scerri, an archaeological scientist at the Max Planck Institute for the Science of Human History in Germany.
300,000 Years Ago: Fossils Found of Oldest Homo sapiens
Homo Sapiens Skull Reconstruction
Two views of a composite reconstruction of the earliest known Homo sapiens fossils from Jebel Irhoud Philipp Gunz, MPI EVA Leipzig via CC-BY-SA 2.0
As the physical remains of actual ancient people, fossils tell us most about what they were like in life. But bones or teeth are still subject to a significant amount of interpretation. While human remains can survive after hundreds of thousands of years, scientists can’t always make sense of the wide range of morphological features they see to definitively classify the remains as Homo sapiens, or as different species of human relatives.
Fossils often boast a mixture of modern and primitive features, and those don’t evolve uniformly toward our modern anatomy. Instead, certain features seem to change in different places and times, suggesting separate clusters of anatomical evolution would have produced quite different looking people.
No scientists suggest that Homo sapiens first lived in what’s now Morocco, because so much early evidence for our species has been found in both South Africa and East Africa. But fragments of 300,000-year-old skulls, jaws, teeth and other fossils found at Jebel Irhoud, a rich site also home to advanced stone tools, are the oldest Homo sapiens remains yet found.
The remains of five individuals at Jebel Irhoud exhibit traits of a face that looks compellingly modern, mixed with other traits like an elongated brain case reminiscent of more archaic humans. The remains’ presence in the northwestern corner of Africa isn’t evidence of our origin point, but rather of how widely spread humans were across Africa even at this early date.
Other very old fossils often classified as early Homo sapiens come from Florisbad, South Africa (around 260,000 years old), and the Kibish Formation along Ethiopia’s Omo River (around 195,000 years old).
The 160,000-year-old skulls of two adults and a child at Herto, Ethiopia, were classified as the subspecies Homo sapiens idaltu because of slight morphological differences including larger size. But they are otherwise so similar to modern humans that some argue they aren’t a subspecies at all. A skull discovered at Ngaloba, Tanzania, also considered Homo sapiens, represents a 120,000-year-old individual with a mix of archaic traits and more modern aspects like smaller facial features and a further reduced brow.
Debate over the definition of which fossil remains represent modern humans, given these disparities, is common among experts. So much so that some seek to simplify the characterization by considering them part of a single, diverse group.
“The fact of the matter is that all fossils before about 40,000 to 100,000 years ago contain different combinations of so called archaic and modern features. It’s therefore impossible to pick and choose which of the older fossils are members of our lineage or evolutionary dead ends,” Scerri suggests. “The best model is currently one in which they are all early Homo sapiens, as their material culture also indicates.”
As Scerri references, African material culture shows a widespread shift some 300,000 years ago from clunky, handheld stone tools to the more refined blades and projectile points known as Middle Stone Age toolkits.
So when did fossils finally first show fully modern humans with all representative features? It’s not an easy answer. One skull (but only one of several) from Omo Kibish looks much like a modern human at 195,000 years old, while another found in Nigeria’s Iwo Eleru cave, appears very archaic, but is only 13,000 years old. These discrepancies illustrate that the process wasn’t linear, reaching some single point after which all people were modern humans.
300,000 Years Ago: Artifacts Show a Revolution in Tools
Stone Tools
The two objects on the right are pigments used between 320,000 and 500,000 years ago in East Africa. All other objects are stone tools used during the same time period in the same area. Human Origins Program, NMNH, Smithsonian
Institution
Our ancestors used stone tools as long as 3.3 million years ago and by 1.75 million years ago they’d adopted the Acheulean culture, a suite of chunky handaxes and other cutting implements that remained in vogue for nearly 1.5 million years. As recently as 400,000 years ago, thrusting spears used during the hunt of large prey in what is now Germany were state of the art. But they could only be used up close, an obvious and sometimes dangerous limitation.
Even as they acquired the more modern anatomy seen in living humans, the ways our ancestors lived, and the tools they created, changed as well.
Humans took a leap in tool tech with the Middle Stone Age some 300,000 years ago by making those finely crafted tools with flaked points and attaching them to handles and spear shafts to greatly improve hunting prowess. Projectile points like those Potts and colleagues dated to 298,000 to 320,000 years old in southern Kenya were an innovation that suddenly made it possible to kill all manner of elusive or dangerous prey. “It ultimately changed how these earliest sapiens interacted with their ecosystems, and with other people,” says Potts.
Scrapers and awls, which could be used to work animal hides for clothing and to shave wood and other materials, appeared around this time. By at least 90,000 years ago barbed points made of bone—like those discovered at Katanda, Democratic Republic of the Congo—were used to spearfish
As with fossils, tool advancements appear in different places and times, suggesting that distinct groups of people evolved, and possibly later shared, these tool technologies. Those groups may include other humans who are not part of our own lineage.
Last year a collection including sophisticated stone blades was discovered near Chennai, India, and dated to at least 250,000 years ago. The presence of this toolkit in India so soon after modern humans appeared in Africa suggests that other species may have also invented them independently—or that some modern humans spread the technology by leaving Africa earlier than most current thinking suggests.
100,000 to 210,000 Years Ago: Fossils Show Homo sapiens Lived Outside of Africa
Skull From Qafzeh
A skull found in Qafzeh, from the collection at the American Museum of Natural History Wapondaponda via Wikipedia under CC BY-SA 3.0
Many genetic analyses tracing our roots back to Africa make it clear that Homo sapiens originated on that continent. But it appears that we had a tendency to wander from a much earlier era than scientists had previously suspected.
A jawbone found inside a collapsed cave on the slopes of Mount Carmel, Israel, reveals that modern humans dwelt there, alongside the Mediterranean, some 177,000 to 194,000 years ago. Not only are the jaw and teeth from Misliya Cave unambiguously similar to those seen in modern humans, they were found with sophisticated handaxes and flint tools.
Other finds in the region, including multiple individuals at Qafzeh, Israel, are dated later. They range from 100,000 to 130,000 years ago, suggesting a long presence for humans in the region. At Qafzeh, human remains were found with pieces of red ocher and ocher-stained tools in a site that has been interpreted as the oldest intentional human burial.
Among the limestone cave systems of southern China, more evidence has turned up from between 80,000 and 120,000 years ago. A 100,000-year-old jawbone, complete with a pair of teeth, from Zhirendong retains some archaic traits like a less prominent chin, but otherwise appears so modern that it may represent Homo sapiens. A cave at Daoxian yielded a surprising array of ancient teeth, barely distinguishable from our own, which suggest that Homo sapiens groups were already living very far from Africa from 80,000 to 120,000 years ago.
Even earlier migrations are possible; some believe evidence exists of humans reaching Europe as long as 210,000 years ago. While most early human finds spark some scholarly debate, few reach the level of the Apidima skull fragment, in southern Greece, which may be more than 200,000 years old and might possibly represent the earliest modern human fossil discovered outside of Africa. The site is steeped in controversy, however, with some scholars believing that the badly preserved remains look less those of our own species and more like Neanderthals, whose remains are found just a few feet away in the same cave. Others question the accuracy of the dating analysis undertaken at the site, which is tricky because the fossils have long since fallen out of the geological layers in which they were deposited.
While various groups of humans lived outside of Africa during this era, ultimately, they aren’t part of our own evolutionary story. Genetics can reveal which groups of people were our distant ancestors and which had descendants who eventually died out.
“Of course, there could be multiple out of Africa dispersals,” says Akey. “The question is whether they contributed ancestry to present day individuals and we can say pretty definitely now that they did not.”
50,000 to 60,000 Years Ago: Genes and Climate Reconstructions Show a Migration Out of Africa
Arabian Peninsula
A digital rendering of a satellite view of the Arabian Peninsula, where humans are believed to have migrated from Africa roughly 55,000 years ago.
All living non-Africans, from Europeans to Australia’s aboriginal people, can trace most of their ancestry to humans who were part of a landmark migration out of Africa beginning some 50,000 to 60,000 years ago, according to numerous genetic studies published in recent years. Reconstructions of climate suggest that lower sea levels created several advantageous periods for humans to leave Africa for the Arabian Peninsula and the Middle East, including one about 55,000 years ago.
“Just by looking at DNA from present day individuals we’ve been able to infer a pretty good outline of human history,” Akey says. “A group dispersed out of Africa maybe 50 to 60 thousand years ago, and then that group traveled around the world and eventually made it to all habitable places of the world.”
While earlier African emigres to the Middle East or China may have interbred with some of the more archaic hominids still living at that time, their lineage appears to have faded out or been overwhelmed by the later migration.
15,000 to 40,000 Years Ago: Genetics and Fossils Show Homo sapiens Became the Only Surviving Human Species
Homo floresiensis
A facial reconstruction of Homo floresiensis, a diminutive early human that may have lived until 50,000 years ago John Gurche
For most of our history on this planet, Homo sapiens have not been the only humans. We coexisted, and as our genes make clear frequently interbred with various hominin species, including some we haven’t yet identified. But they dropped off, one by one, leaving our own species to represent all humanity. On an evolutionary timescale, some of these species vanished only recently.
On the Indonesian island of Flores, fossils evidence a curious and diminutive early human species nicknamed “hobbit.” Homo floresiensis appear to have been living until perhaps 50,000 years ago, but what happened to them is a mystery. They don’t appear to have any close relation to modern humans including the Rampasasa pygmy group, which lives in the same region today.
Neanderthals once stretched across Eurasia from Portugal and the British Isles to Siberia. As Homo sapiens became more prevalent across these areas the Neanderthals faded in their turn, being generally consigned to history by some 40,000 years ago. Some evidence suggests that a few die-hards might have held on in enclaves, like Gibraltar, until perhaps 29,000 years ago. Even today traces of them remain because modern humans carry Neanderthal DNA in their genome.
Our more mysterious cousins, the Denisovans, left behind so few identifiable fossils that scientists aren’t exactly sure what they looked like, or if they might have been more than one species. A recent study of human genomes in Papua New Guinea suggests that humans may have lived with and interbred with Denisovans there as recently as 15,000 years ago, though the claims are controversial. Their genetic legacy is more certain. Many living Asian people inherited perhaps 3 to 5 percent of their DNA from the Denisovans.
Despite the bits of genetic ancestry they contributed to living people, all of our close relatives eventually died out, leaving Homo sapiens as the only human species. Their extinctions add one more intriguing, perhaps unanswerable question to the story of our evolution—why were we the only humans to survive?
Thanks From New World Order Year Zero !
Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
If anything, the world is consistent; no one in any country has a clue how to rebuild the castles found in their own countries.
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Archaix 2.0 Doomsday Chronology Five color charts with extensive Legend-chronology; exhibits 62 dates involving 300 events in linear timeline combining the Phoenix and Nemesis X Object appearances, the Mayan Long-Count baktuns and the Anunnaki NER 600 year periods, a history spanning over 74 centuries to May 2040 and November 2046.
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The Lost History of Earth (Ewaranon) W0W - A Must See Video Lost Earth
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
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This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
World's Fair History Quick List
https://americasbesthistory.com/expolist.html
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Proofs Earth Is Not A Spinning Ball What The Hell Happened 200 Times Collection
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Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
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Atmospheric What On Earth Happened Parts (10) The Energetic Earth A Lost History - https://rumble.com/v4akmr6-atmospheric-what-on-earth-happened-parts-10theenergetic-earth-a-lost-histor.html
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Atmospheric What On Earth Happened Parts (12) Stranger Than Fiction Lost History - https://rumble.com/v4amqdi-atmospheric-what-on-earth-happened-parts-12stranger-than-fiction-lost-histo.html
Atmospheric What On Earth Happened Parts (13) Down The Rabbit Hole Lost History - https://rumble.com/v4anbp0-atmospheric-what-on-earth-happened-parts-13down-therabbit-hole-lost-history.html
Atmospheric What On Earth Happened Parts (14) All 13 Parts Together 8hrs. 12mins. - https://rumble.com/v4ap320-atmospheric-what-on-earth-happened-parts-14-all-13-parts-together-8hrs.-12m.html
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Atmospheric What On Earth Happened Parts (5) The Red Shield Lost History Earth
The Lost History of Earth All 14 Video's By (Ewaranon) All Our Must See Video About Lost Earth and Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, Etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
More History Of Human Civilizations Around 400,000 years ago, the first evidence of the Neanderthals. Their bodies were adapted to the cold environments of Europe and Western Asia. Their distinctive facial features were some of the most human-like ever seen. They are famous for their massive body weight and big facial hair. These prehistoric ancestors were made for the cold. Then came us; 300,000 years ago, the first Homo Sapiens roamed the earth. The Only surviving species of the Homo Genus. But how did Homo Sapiens rise into a global dominance through the mechanism of civilization?
Humanity Written History was preceded by its prehistory, beginning with the Paleolithic Era ("Old Stone Age"), followed by the Neolithic Era ("New Stone Age"). The Neolithic saw the Agricultural Revolution begin, between 10,000 and 5000 BCE, in the Near East's Fertile Crescent. During this period, humans began the systematic husbandry of plants and animals. As agriculture advanced, most humans transitioned from a nomadic to a settled lifestyle as farmers in permanent settlements. The relative security and increased productivity provided by farming allowed communities to expand into increasingly larger units, fostered by advances in transportation.
Whether in prehistoric or historic times, people always needed to be near reliable sources of drinking water. Settlements developed as early as 4,000 BCE in Iran, in Mesopotamia, in the Indus River valley on the Indian subcontinent, on the banks of Egypt's Nile River, and along China's rivers. As farming developed, grain agriculture became more sophisticated and prompted a division of labour to store food between growing seasons. Labour divisions led to the rise of a leisured upper class and the development of cities, which provided the foundation for civilization. The growing complexity of human societies necessitated systems of accounting and writing. Hinduism developed in the late Bronze Age on the Indian subcontinent. The Axial Age witnessed the introduction of religions such as Buddhism, Taoism, Confucianism, and Jainism. Video Is not about Creationism vs. Evolution and Either dust or lightening started it all. video is more about world timeline history as place's and people's and land's and different kingdom's in time's.
With civilizations flourishing, ancient history ("Antiquity," including the Classical Age and Golden Age of India, up to about 500 CE) saw the rise and fall of empires. Post-classical history (the "Middle Ages," c. 500–1500 CE,) witnessed the rise of Christianity, the Islamic Golden Age (c. 750 CE – c. 1258 CE), and the Timurid and Italian Renaissances (from around 1300 CE). The mid-15th-century introduction of movable-type printing in Europe revolutionized communication and facilitated ever wider dissemination of information, hastening the end of the Middle Ages and ushering in the Scientific Revolution. The early modern period, sometimes referred to as the "European Age and Age of the Islamic Gunpowders", from about 1500 to 1800, included the Age of Discovery and the Age of Enlightenment. By the 18th century, the accumulation of knowledge and technology had reached a critical mass that brought about the Industrial Revolution and began the late modern period, which started around 1800 and has continued through the present.
This scheme of historical periodization (dividing history into Antiquity, Post-Classical, Early Modern, and Late Modern periods) was developed for, and applies best to, the history of the Old World, particularly Europe and the Mediterranean. Outside this region, including ancient China and ancient India, historical timelines unfolded differently. However, by the 18th century, due to extensive world trade and colonization, the histories of most civilizations had become substantially intertwined, a process known as globalization. In the last quarter-millennium, the rates of growth of population, knowledge, technology, communications, commerce, weapon destructiveness, and environmental degradation have greatly accelerated, creating unprecedented opportunities and perils that now confront the planet's human communities.
Prehistory, also known as pre-literary history, is the period of human history between the use of the first stone tools by hominins c. 3.3 million years ago and the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5000 years ago and it took thousands of years for writing systems to be widely adopted. In some human cultures, writing systems were not used until the nineteenth century and, in a few, are not even used until the present. The end of prehistory therefore came at very different dates in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
Ancient history is the aggregate of past events from the beginning of writing and recorded human history and extending as far as post-classical history. The phrase may be used either to refer to the period of time or the academic discipline.
The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script, with the oldest coherent texts from about 2600 BC. Ancient history covers all continents inhabited by humans in the period 3000 BC – AD 500.
The broad term "ancient history" is not to be confused with "classical antiquity". The term classical antiquity is often used to refer to Western history in the Ancient Mediterranean from the beginning of recorded Greek history in 776 BC (first Olympiad). This roughly coincides with the traditional date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome, and the beginning of the Archaic period in Ancient Greece.
The academic term "history" is fundamentally the study of the past, and can be either scientific (archaeology, with the examination of physical evidence) or humanistic (the study of history through texts, poetry, and linguistics).
Although the ending date of ancient history is disputed, some Western scholars use the fall of the Western Roman Empire in 476 AD (the most used), the closure of the Platonic Academy in 529 AD, the death of the emperor Justinian I in 565 AD, the coming of Islam, or the rise of Charlemagne as the end of ancient and Classical European history. Outside of Europe, there have been difficulties with the 450–500 time frame for the transition from ancient to post-classical times.
During the time period of ancient history (starting roughly from 3000 BC), the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. According to HYDE estimates from the Netherlands, world population increased exponentially in this period. In 10,000 BC in prehistory, the world population had stood at 2 million, rising to 45 million by 3,000 BC. By the rise of the Iron Age in 1,000 BC, the population had risen to 72 million. By the end of the period in 500 AD, the world population is thought to have stood at 209 million. In 3,500 years, the world population increased by 100 times.
History of the Ancient World is a bare-bones introduction to the Ancient Period from around 4000 BCE until just after the Fall of Rome, around 500 CE. The focus is global, instead of only the Mediterranean region.
Other focuses:
Ancient Mesopotamia, Persian empires, Ancient Egypt, African civilizations, East and South Asia, Ancient Americas, Classical Antiquity (Ancient Greece and Rome), and European barbarian tribes.
Post-classical history, as used in global history, generally runs from about 500 CE to 1500 CE (roughly corresponding to the European Middle Ages). The period is characterized by the expansion of civilizations geographically and development of trade networks between civilizations.
In Asia, the spread of Islam created a new empire and Islamic Golden Age with trade among the Asian, African and European continents, and advances in science in the medieval Islamic world. East Asia experienced the full establishment of power of Imperial China, which established several prosperous dynasties influencing Korea, Vietnam, and Japan. Religions such as Buddhism and Neo-Confucianism spread in the region. Gunpowder was developed in China during the post-classical era. The Mongol Empire connected Europe and Asia, creating safe trade and stability between the two regions. In total the population of the world doubled in the time period from approximately 210 million in 500 AD to 461 million in 1500 AD. Population generally grew steadily throughout the period but endured some incidental declines in events including the Plague of Justinian, the Mongol Invasions, and the Black Death.
This period is also called the medieval era, post-antiquity era, post-ancient era, or pre-modern era.
This documentary about the Middle Ages is a bare-bones introduction to the Postclassical Period from around the year 500 until around 1500. The focus is global, instead of only Europe. It is 2nd in our 4-part TIME PERIOD series
Main focuses:
West African Kingdoms, Middle Ages, Rise of Islam, Delhi Sultanate, Khmer Empire, Sui, Tang, and Song Dynasties, Japanese Shogunates, Crusades, Black Death, Mongol Empire, Mississippians, Mayans and Aztecs, Incans, Melanesians and Polynesians, Fall of Constantinople.
The early modern period of modern history follows the late Middle Ages of the post-classical era. Although the chronological limits of this period are open to debate, the timeframe spans the period after the late post-classical or Middle Ages (c. 1400–1500) through the beginning of the Age of Revolutions (c. 1800). It is variously demarcated by historians as beginning with the Ottoman conquest of Constantinople in 1453, the Renaissance period in Europe and Timurid Central Asia, the Muslim conquests in the Indian subcontinent, the end of the Crusades, the Age of Discovery (especially the voyages of Christopher Columbus beginning in 1492 but also Vasco da Gama's discovery of the sea route to India in 1498), and ending around the French Revolution in 1789, or Napoleon's rise to power.
Early modern trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Feudalism declined in Europe, and Christians and Christendom saw the end of the Crusades and of religious unity under the Roman Catholic Church. The old order was destabilized by the Protestant Reformation, which caused a backlash that expanded the Inquisition and sparked the disastrous European Wars of Religion, which included the especially bloody Thirty Years' War and ended with the establishment of the modern international system in the Peace of Westphalia. Along with the European colonization of the Americas, this period also contained the Commercial Revolution and the Golden Age of Piracy.
This documentary about the Early Modern Period is a bare-bones introduction to the world after the Middle Ages, from around the year 1500 until around 1800. The focus is global, instead of only Europe. It is 3rd in our 4-part TIME PERIOD series
Main focuses:
Ming dynasty, Qing dynasty, Japanese unification, Invasion of Korea, Mughals and Marathas, Malacca Sultanate, Durrani Empire, Ottoman expansion, Thirty Years' War, Seven Year's War, War of Spanish Succession, Renaissance, Scientific Revolution, Enlightenment, Protestant Reformation, Colonization of the Americas, French Revolution.
In many periodizations of human history, the late modern period followed the early modern period. It began approximately in the mid-18th century and depending on the author either ended with the beginning of contemporary history after World War II, or includes that period up to the present day. Notable historical milestones included the American Revolution, the French Revolution, the Industrial Revolution, and the Russian Revolution. It took all of human history up to 1804 for the world's population to reach 1 billion; the next billion came just over a century later, in 1927.
This documentary about the Late Modern Period is a bare-bones introduction to the Time Period from around the year 1800 until around the present. The focus is global, instead of only Europe.
Industrial Revolution, Napoleonic Wars, Revolutions of 1848, German and Italian Unification, World War I and World War II, Chinese Civil War, Russian Revolution, Russian Civil War, Cold War, Scramble for Africa, American Civil War, Space Race, Gilded Age, the Great Depression, and other topics!
https://www.southampton.ac.uk/~cpd/history.html
An Evolutionary Timeline of Homo Sapiens Scientists share the findings that helped them pinpoint key moments in the rise of our species The long evolutionary journey that created modern humans began with a single step—or more accurately—with the ability to walk on two legs. One of our earliest-known ancestors, Sahelanthropus, began the slow transition from ape-like movement some six million years ago, but Homo sapiens wouldn’t show up for more than five million years. During that long interim, a menagerie of different human species lived, evolved and died out, intermingling and sometimes interbreeding along the way. As time went on, their bodies changed, as did their brains and their ability to think, as seen in their tools and technologies.
To understand how Homo sapiens eventually evolved from these older lineages of hominins, the group including modern humans and our closest extinct relatives and ancestors, scientists are unearthing ancient bones and stone tools, digging into our genes and recreating the changing environments that helped shape our ancestors’ world and guide their evolution.
These lines of evidence increasingly indicate that H. sapiens originated in Africa, although not necessarily in a single time and place. Instead it seems diverse groups of human ancestors lived in habitable regions around Africa, evolving physically and culturally in relative isolation, until climate driven changes to African landscapes spurred them to intermittently mix and swap everything from genes to tool techniques. Eventually, this process gave rise to the unique genetic makeup of modern humans.
“East Africa was a setting in foment—one conducive to migrations across Africa during the period when Homo sapiens arose,” says Rick Potts, director of the Smithsonian’s Human Origins Program. “It seems to have been an ideal setting for the mixing of genes from migrating populations widely spread across the continent. The implication is that the human genome arose in Africa. Everyone is African, and yet not from any one part of Africa.”
New discoveries are always adding key waypoints to the chart of our human journey. This timeline of Homo sapiens features some of the best evidence documenting how we evolved.
550,000 to 750,000 Years Ago: The Beginning of the Homo sapiens Lineage
Homo heidelbergensis
A facial reconstruction of Homo heidelbergensis, a popular candidate as a common ancestor for modern humans, Neanderthals and Denisovans John
Gurche
Genes, rather than fossils, can help us chart the migrations, movements and evolution of our own species—and those we descended from or interbred with over the ages.
The oldest-recovered DNA of an early human relative comes from Sima de los Huesos, the “Pit of Bones.” At the bottom of a cave in Spain’s Atapuerca Mountains scientists found thousands of teeth and bones from 28 different individuals who somehow ended up collected en masse. In 2016, scientists painstakingly teased out the partial genome from these 430,000-year-old remains to reveal that the humans in the pit are the oldest known Neanderthals, our very successful and most familiar close relatives. Scientists used the molecular clock to estimate how long it took to accumulate the differences between this oldest Neanderthal genome and that of modern humans, and the researchers suggest that a common ancestor lived sometime between 550,000 and 750,000 years ago.
Pinpoint dating isn't the strength of genetic analyses, as the 200,000-year margin of error shows. “In general, estimating ages with genetics is imprecise,” says Joshua Akey, who studies evolution of the human genome at Princeton University. “Genetics is really good at telling us qualitative things about the order of events, and relative time frames.” Before genetics, these divergence dates were estimated by the oldest fossils of various lineages scientists found. In the case of H. sapiens, known remains only date back some 300,000 years, so gene studies have located the divergence far more accurately on our evolutionary timeline than bones alone ever could.
Though our genes clearly show that modern humans, Neanderthals and Denisovans—a mysterious hominin species that left behind substantial traces in our DNA but, so far, only a handful of tooth and bone remains—do share a common ancestor, it’s not apparent who it was. Homo heidelbergensis, a species that existed from 200,000 to 700,000 years ago, is a popular candidate. It appears that the African family tree of this species leads to Homo sapiens while a European branch leads to Homo neanderthalensis and the Denisovans.
More ancient DNA could help provide a clearer picture, but finding it is no sure bet. Unfortunately, the cold, dry and stable conditions best for long-term preservation aren’t common in Africa, and few ancient African human genomes have been sequenced that are older than 10,000 years.
“We currently have no ancient DNA from Africa that even comes near the timeframes of our evolution—a process that is likely to have largely taken place between 800,000 and 300,000 years ago,” says Eleanor Scerri, an archaeological scientist at the Max Planck Institute for the Science of Human History in Germany.
300,000 Years Ago: Fossils Found of Oldest Homo sapiens
Homo Sapiens Skull Reconstruction
Two views of a composite reconstruction of the earliest known Homo sapiens fossils from Jebel Irhoud Philipp Gunz, MPI EVA Leipzig via CC-BY-SA 2.0
As the physical remains of actual ancient people, fossils tell us most about what they were like in life. But bones or teeth are still subject to a significant amount of interpretation. While human remains can survive after hundreds of thousands of years, scientists can’t always make sense of the wide range of morphological features they see to definitively classify the remains as Homo sapiens, or as different species of human relatives.
Fossils often boast a mixture of modern and primitive features, and those don’t evolve uniformly toward our modern anatomy. Instead, certain features seem to change in different places and times, suggesting separate clusters of anatomical evolution would have produced quite different looking people.
No scientists suggest that Homo sapiens first lived in what’s now Morocco, because so much early evidence for our species has been found in both South Africa and East Africa. But fragments of 300,000-year-old skulls, jaws, teeth and other fossils found at Jebel Irhoud, a rich site also home to advanced stone tools, are the oldest Homo sapiens remains yet found.
The remains of five individuals at Jebel Irhoud exhibit traits of a face that looks compellingly modern, mixed with other traits like an elongated brain case reminiscent of more archaic humans. The remains’ presence in the northwestern corner of Africa isn’t evidence of our origin point, but rather of how widely spread humans were across Africa even at this early date.
Other very old fossils often classified as early Homo sapiens come from Florisbad, South Africa (around 260,000 years old), and the Kibish Formation along Ethiopia’s Omo River (around 195,000 years old).
The 160,000-year-old skulls of two adults and a child at Herto, Ethiopia, were classified as the subspecies Homo sapiens idaltu because of slight morphological differences including larger size. But they are otherwise so similar to modern humans that some argue they aren’t a subspecies at all. A skull discovered at Ngaloba, Tanzania, also considered Homo sapiens, represents a 120,000-year-old individual with a mix of archaic traits and more modern aspects like smaller facial features and a further reduced brow.
Debate over the definition of which fossil remains represent modern humans, given these disparities, is common among experts. So much so that some seek to simplify the characterization by considering them part of a single, diverse group.
“The fact of the matter is that all fossils before about 40,000 to 100,000 years ago contain different combinations of so called archaic and modern features. It’s therefore impossible to pick and choose which of the older fossils are members of our lineage or evolutionary dead ends,” Scerri suggests. “The best model is currently one in which they are all early Homo sapiens, as their material culture also indicates.”
As Scerri references, African material culture shows a widespread shift some 300,000 years ago from clunky, handheld stone tools to the more refined blades and projectile points known as Middle Stone Age toolkits.
So when did fossils finally first show fully modern humans with all representative features? It’s not an easy answer. One skull (but only one of several) from Omo Kibish looks much like a modern human at 195,000 years old, while another found in Nigeria’s Iwo Eleru cave, appears very archaic, but is only 13,000 years old. These discrepancies illustrate that the process wasn’t linear, reaching some single point after which all people were modern humans.
300,000 Years Ago: Artifacts Show a Revolution in Tools
Stone Tools
The two objects on the right are pigments used between 320,000 and 500,000 years ago in East Africa. All other objects are stone tools used during the same time period in the same area. Human Origins Program, NMNH, Smithsonian
Institution
Our ancestors used stone tools as long as 3.3 million years ago and by 1.75 million years ago they’d adopted the Acheulean culture, a suite of chunky handaxes and other cutting implements that remained in vogue for nearly 1.5 million years. As recently as 400,000 years ago, thrusting spears used during the hunt of large prey in what is now Germany were state of the art. But they could only be used up close, an obvious and sometimes dangerous limitation.
Even as they acquired the more modern anatomy seen in living humans, the ways our ancestors lived, and the tools they created, changed as well.
Humans took a leap in tool tech with the Middle Stone Age some 300,000 years ago by making those finely crafted tools with flaked points and attaching them to handles and spear shafts to greatly improve hunting prowess. Projectile points like those Potts and colleagues dated to 298,000 to 320,000 years old in southern Kenya were an innovation that suddenly made it possible to kill all manner of elusive or dangerous prey. “It ultimately changed how these earliest sapiens interacted with their ecosystems, and with other people,” says Potts.
Scrapers and awls, which could be used to work animal hides for clothing and to shave wood and other materials, appeared around this time. By at least 90,000 years ago barbed points made of bone—like those discovered at Katanda, Democratic Republic of the Congo—were used to spearfish
As with fossils, tool advancements appear in different places and times, suggesting that distinct groups of people evolved, and possibly later shared, these tool technologies. Those groups may include other humans who are not part of our own lineage.
Last year a collection including sophisticated stone blades was discovered near Chennai, India, and dated to at least 250,000 years ago. The presence of this toolkit in India so soon after modern humans appeared in Africa suggests that other species may have also invented them independently—or that some modern humans spread the technology by leaving Africa earlier than most current thinking suggests.
100,000 to 210,000 Years Ago: Fossils Show Homo sapiens Lived Outside of Africa
Skull From Qafzeh
A skull found in Qafzeh, from the collection at the American Museum of Natural History Wapondaponda via Wikipedia under CC BY-SA 3.0
Many genetic analyses tracing our roots back to Africa make it clear that Homo sapiens originated on that continent. But it appears that we had a tendency to wander from a much earlier era than scientists had previously suspected.
A jawbone found inside a collapsed cave on the slopes of Mount Carmel, Israel, reveals that modern humans dwelt there, alongside the Mediterranean, some 177,000 to 194,000 years ago. Not only are the jaw and teeth from Misliya Cave unambiguously similar to those seen in modern humans, they were found with sophisticated handaxes and flint tools.
Other finds in the region, including multiple individuals at Qafzeh, Israel, are dated later. They range from 100,000 to 130,000 years ago, suggesting a long presence for humans in the region. At Qafzeh, human remains were found with pieces of red ocher and ocher-stained tools in a site that has been interpreted as the oldest intentional human burial.
Among the limestone cave systems of southern China, more evidence has turned up from between 80,000 and 120,000 years ago. A 100,000-year-old jawbone, complete with a pair of teeth, from Zhirendong retains some archaic traits like a less prominent chin, but otherwise appears so modern that it may represent Homo sapiens. A cave at Daoxian yielded a surprising array of ancient teeth, barely distinguishable from our own, which suggest that Homo sapiens groups were already living very far from Africa from 80,000 to 120,000 years ago.
Even earlier migrations are possible; some believe evidence exists of humans reaching Europe as long as 210,000 years ago. While most early human finds spark some scholarly debate, few reach the level of the Apidima skull fragment, in southern Greece, which may be more than 200,000 years old and might possibly represent the earliest modern human fossil discovered outside of Africa. The site is steeped in controversy, however, with some scholars believing that the badly preserved remains look less those of our own species and more like Neanderthals, whose remains are found just a few feet away in the same cave. Others question the accuracy of the dating analysis undertaken at the site, which is tricky because the fossils have long since fallen out of the geological layers in which they were deposited.
While various groups of humans lived outside of Africa during this era, ultimately, they aren’t part of our own evolutionary story. Genetics can reveal which groups of people were our distant ancestors and which had descendants who eventually died out.
“Of course, there could be multiple out of Africa dispersals,” says Akey. “The question is whether they contributed ancestry to present day individuals and we can say pretty definitely now that they did not.”
50,000 to 60,000 Years Ago: Genes and Climate Reconstructions Show a Migration Out of Africa
Arabian Peninsula
A digital rendering of a satellite view of the Arabian Peninsula, where humans are believed to have migrated from Africa roughly 55,000 years ago.
All living non-Africans, from Europeans to Australia’s aboriginal people, can trace most of their ancestry to humans who were part of a landmark migration out of Africa beginning some 50,000 to 60,000 years ago, according to numerous genetic studies published in recent years. Reconstructions of climate suggest that lower sea levels created several advantageous periods for humans to leave Africa for the Arabian Peninsula and the Middle East, including one about 55,000 years ago.
“Just by looking at DNA from present day individuals we’ve been able to infer a pretty good outline of human history,” Akey says. “A group dispersed out of Africa maybe 50 to 60 thousand years ago, and then that group traveled around the world and eventually made it to all habitable places of the world.”
While earlier African emigres to the Middle East or China may have interbred with some of the more archaic hominids still living at that time, their lineage appears to have faded out or been overwhelmed by the later migration.
15,000 to 40,000 Years Ago: Genetics and Fossils Show Homo sapiens Became the Only Surviving Human Species
Homo floresiensis
A facial reconstruction of Homo floresiensis, a diminutive early human that may have lived until 50,000 years ago John Gurche
For most of our history on this planet, Homo sapiens have not been the only humans. We coexisted, and as our genes make clear frequently interbred with various hominin species, including some we haven’t yet identified. But they dropped off, one by one, leaving our own species to represent all humanity. On an evolutionary timescale, some of these species vanished only recently.
On the Indonesian island of Flores, fossils evidence a curious and diminutive early human species nicknamed “hobbit.” Homo floresiensis appear to have been living until perhaps 50,000 years ago, but what happened to them is a mystery. They don’t appear to have any close relation to modern humans including the Rampasasa pygmy group, which lives in the same region today.
Neanderthals once stretched across Eurasia from Portugal and the British Isles to Siberia. As Homo sapiens became more prevalent across these areas the Neanderthals faded in their turn, being generally consigned to history by some 40,000 years ago. Some evidence suggests that a few die-hards might have held on in enclaves, like Gibraltar, until perhaps 29,000 years ago. Even today traces of them remain because modern humans carry Neanderthal DNA in their genome.
Our more mysterious cousins, the Denisovans, left behind so few identifiable fossils that scientists aren’t exactly sure what they looked like, or if they might have been more than one species. A recent study of human genomes in Papua New Guinea suggests that humans may have lived with and interbred with Denisovans there as recently as 15,000 years ago, though the claims are controversial. Their genetic legacy is more certain. Many living Asian people inherited perhaps 3 to 5 percent of their DNA from the Denisovans.
Despite the bits of genetic ancestry they contributed to living people, all of our close relatives eventually died out, leaving Homo sapiens as the only human species. Their extinctions add one more intriguing, perhaps unanswerable question to the story of our evolution—why were we the only humans to survive?
Thanks From New World Order Year Zero !
Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
If anything, the world is consistent; no one in any country has a clue how to rebuild the castles found in their own countries.
Real Timeline Of Deception Part 0 Exploring Tartaria 1000 Years
Exploring Tartaria - Old World Secrets Revealed
https://rumble.com/v2u8ef4-real-timeline-of-deception-part-0-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 1 Exploring Tartaria 1000 Years
The Timeline Deception - Part I - Exploring Tartaria
https://rumble.com/v2ua8sa-real-timeline-of-deception-part-1-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 2 Exploring Tartaria 1000 Years
The Timeline Deception - Part II - Exploring Tartaria
https://rumble.com/v2ubf4w-real-timeline-of-deception-part-2-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 3 Exploring Tartaria 1000 Years
The King of Tartaria - Exploring Tartaria
https://rumble.com/v2ueih6-real-timeline-of-deception-part-3-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 4 Exploring Tartaria 1000 Years
The Saints - Relics, Reliquaries, & The First Resurrection
https://rumble.com/v2ugl92-real-timeline-of-deception-part-4-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 5 Exploring Tartaria 1000 Years
The Saints - The Ruling Class - Exploring Tartaria
https://rumble.com/v2uij7w-real-timeline-of-deception-part-5-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 6 Exploring Tartaria 1000 Years
From Atheism, Agnosticism, New Age, Protestantism, to Roman Catholicism
https://rumble.com/v2ujvr6-real-timeline-of-deception-part-6-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 7 Exploring Tartaria 1000 Years
The Millennial Kingdom of God - Exploring Tartaria
https://rumble.com/v2uldss-real-timeline-of-deception-part-7-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 8 Exploring Tartaria 1000 Years
Magic of the White City 1893 Chicago World's Fair
https://rumble.com/v2un20g-real-timeline-of-deception-part-8-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 9 Exploring Tartaria 1000 Years
1000 Years Added To Our History & Dark Ages Never Existed
https://rumble.com/v2uo07i-real-timeline-of-deception-part-9-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 10 Exploring Tartaria 1000 Years
Church History - Complete Documentary AD 33 to Present
https://rumble.com/v2uprfu-real-timeline-of-deception-part-10-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 11 Exploring Tartaria 1000 Years
Christmas Unveiled - Pied Piper - Templars Secret - Saturn's Workshop - Giants Stealing Children
https://rumble.com/v2urmd0-real-timeline-of-deception-part-11-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 12 Exploring Tartaria 1000 Years
Ancient Cloning Factories - Foundlings - Incubators - Test-Tube Babies
https://rumble.com/v2uu8ck-real-timeline-of-deception-part-12-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 13 Exploring Tartaria 1000 Years
Homunculus Unveiled - Jesus - Artificial Generation - Liber Vaccae - Lost Esoteric Secrets
https://rumble.com/v2uwmvc-real-timeline-of-deception-part-13-exploring-tartaria-1000-years-added-to-o.html
Archaix Chronology Anunnaki Sumerian Gods Crystalinks Timelines 2040B.C. 2046A.D.
https://rumble.com/v2v0zks-archaix-chronology-anunnaki-sumerian-gods-crystalinks-timelines-2040b.c.-20.html
Archaix 2.0 Doomsday Chronology Five color charts with extensive Legend-chronology; exhibits 62 dates involving 300 events in linear timeline combining the Phoenix and Nemesis X Object appearances, the Mayan Long-Count baktuns and the Anunnaki NER 600 year periods, a history spanning over 74 centuries to May 2040 and November 2046.
https://rumble.com/v2b2zqq-a-must-see-video-what-on-earth-happened-parts-14-all-13-parts-together-woeh.html
The Lost History of Earth (Ewaranon) W0W - A Must See Video Lost Earth
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v28b4q6-a-must-see-video-lhfe-part-8-history-of-a-lost-earth-all-7-parts-together-l.html
The Secret Life of Symbols with Jordan Maxwell Knowledge of the Heavens, Life on Earth
https://rumble.com/v28wyns-the-secret-life-of-symbols-with-jordan-maxwell-knowledge-of-the-heavens-lif.html
Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity
https://rumble.com/v2wigv2-ancient-religions-from-alpha-to-stone-age-to-omega-to-modern-times-to-infin.html
This 11.5 Hrs. Full Documentary With Sound Is About Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity.
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
World's Fair History Quick List
https://americasbesthistory.com/expolist.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Proofs Earth Is Not A Spinning Ball What The Hell Happened 200 Times Collection
https://rumble.com/v2u2d94-proofs-earth-is-not-a-spinning-ball-what-the-hell-happened-200-times-collec.html
Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
Mystery The World's Fairs 16 San Francisco 1915 Panama-Pacific International Exposition - https://rumble.com/v49aa13-mystery-the-worlds-fairs-san-francisco-1915-panama-pacific-international-ex.html
Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
Chicago Old Museum Tell About 1,000 Year 19 Old World History Of 1893 World's Fair - https://rumble.com/v2cphwy-chicago-old-museum-tell-about-1000-year-old-world-history-of-1893-worlds-fa.html
Chilaga Where Chicago Is Now On Map 20 of America and 1893 World’s Columbian Exposition - https://rumble.com/v2cqmdc-chilaga-where-chicago-is-now-on-map-of-america-and-1893-worlds-columbian-ex.html
Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Atmospheric What On Earth Happened Parts (1) Turning Inward Lost History Earth - https://rumble.com/v4a88i9-atmospheric-what-on-earth-happened-parts-1turning-inward-lost-history-earth.html
Atmospheric What On Earth Happened Parts (2) Of Maps and Magicians Lost History - https://rumble.com/v4a9rrc-atmospheric-what-on-earth-happened-parts-2ofmapsandmagicians-lost-history.html
Atmospheric What On Earth Happened Parts (3) Flattening The Curve Lost History Earth - https://rumble.com/v4abbl6-atmospheric-what-on-earth-happened-parts-3flattening-thecurve-lost-history-.html
Atmospheric What On Earth Happened Parts (4) Vanishing Points and The Old Clock - https://rumble.com/v4acotu-atmospheric-what-on-earth-happened-parts-4vanishing-pointsand-the-oldclock.html
Atmospheric What On Earth Happened Parts (5) The Red Shield Lost History Earth - https://rumble.com/v4ady4x-atmospheric-what-on-earth-happened-parts-5thered-shield-lost-history-earth.html
Atmospheric What On Earth Happened Parts (6) Infiltration Instead of Invasion - https://rumble.com/v4aepeu-atmospheric-what-on-earth-happened-parts-6infiltrationinstead-ofinvasion.html
Atmospheric What On Earth Happened Parts (7) Eyes Wide Open Lost History Earth - https://rumble.com/v4afpa9-atmospheric-what-on-earth-happened-parts-7eyes-wide-open-lost-history-earth.html
Atmospheric What On Earth Happened Parts (8) The Looking Glass Lost History Earth - https://rumble.com/v4ah5kc-atmospheric-what-on-earth-happened-parts-8thelooking-glass-lost-history-ear.html
Atmospheric What On Earth Happened Parts (9) Panic ! So A Must See Video Today - https://rumble.com/v4aizex-atmospheric-what-on-earth-happened-parts-9panic-so-a-must-see-video-today.html
Atmospheric What On Earth Happened Parts (10) The Energetic Earth A Lost History - https://rumble.com/v4akmr6-atmospheric-what-on-earth-happened-parts-10theenergetic-earth-a-lost-histor.html
Atmospheric What On Earth Happened Parts (11) The Bumblebee and The Hexagon - https://rumble.com/v4alm2o-atmospheric-what-on-earth-happened-parts-11the-bumblebee-and-thehexagon.html
Atmospheric What On Earth Happened Parts (12) Stranger Than Fiction Lost History - https://rumble.com/v4amqdi-atmospheric-what-on-earth-happened-parts-12stranger-than-fiction-lost-histo.html
Atmospheric What On Earth Happened Parts (13) Down The Rabbit Hole Lost History - https://rumble.com/v4anbp0-atmospheric-what-on-earth-happened-parts-13down-therabbit-hole-lost-history.html
Atmospheric What On Earth Happened Parts (14) All 13 Parts Together 8hrs. 12mins. - https://rumble.com/v4ap320-atmospheric-what-on-earth-happened-parts-14-all-13-parts-together-8hrs.-12m.html
Welcome To Our Channel 2.4 Million+ Views In 2023 & 596 Video's So Far This Year Alone - Thanks To Everyone Who Like Us... Good Or Bad You Are All Welcome To Share Any Video's We Post To Your Friends And Other's... Thanks !
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Atmospheric What On Earth Happened Parts (4) Vanishing Points and The Old Clock
The Lost History of Earth All 14 Video's By (Ewaranon) All Our Must See Video About Lost Earth and Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, Etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
More History Of Human Civilizations Around 400,000 years ago, the first evidence of the Neanderthals. Their bodies were adapted to the cold environments of Europe and Western Asia. Their distinctive facial features were some of the most human-like ever seen. They are famous for their massive body weight and big facial hair. These prehistoric ancestors were made for the cold. Then came us; 300,000 years ago, the first Homo Sapiens roamed the earth. The Only surviving species of the Homo Genus. But how did Homo Sapiens rise into a global dominance through the mechanism of civilization?
Humanity Written History was preceded by its prehistory, beginning with the Paleolithic Era ("Old Stone Age"), followed by the Neolithic Era ("New Stone Age"). The Neolithic saw the Agricultural Revolution begin, between 10,000 and 5000 BCE, in the Near East's Fertile Crescent. During this period, humans began the systematic husbandry of plants and animals. As agriculture advanced, most humans transitioned from a nomadic to a settled lifestyle as farmers in permanent settlements. The relative security and increased productivity provided by farming allowed communities to expand into increasingly larger units, fostered by advances in transportation.
Whether in prehistoric or historic times, people always needed to be near reliable sources of drinking water. Settlements developed as early as 4,000 BCE in Iran, in Mesopotamia, in the Indus River valley on the Indian subcontinent, on the banks of Egypt's Nile River, and along China's rivers. As farming developed, grain agriculture became more sophisticated and prompted a division of labour to store food between growing seasons. Labour divisions led to the rise of a leisured upper class and the development of cities, which provided the foundation for civilization. The growing complexity of human societies necessitated systems of accounting and writing. Hinduism developed in the late Bronze Age on the Indian subcontinent. The Axial Age witnessed the introduction of religions such as Buddhism, Taoism, Confucianism, and Jainism. Video Is not about Creationism vs. Evolution and Either dust or lightening started it all. video is more about world timeline history as place's and people's and land's and different kingdom's in time's.
With civilizations flourishing, ancient history ("Antiquity," including the Classical Age and Golden Age of India, up to about 500 CE) saw the rise and fall of empires. Post-classical history (the "Middle Ages," c. 500–1500 CE,) witnessed the rise of Christianity, the Islamic Golden Age (c. 750 CE – c. 1258 CE), and the Timurid and Italian Renaissances (from around 1300 CE). The mid-15th-century introduction of movable-type printing in Europe revolutionized communication and facilitated ever wider dissemination of information, hastening the end of the Middle Ages and ushering in the Scientific Revolution. The early modern period, sometimes referred to as the "European Age and Age of the Islamic Gunpowders", from about 1500 to 1800, included the Age of Discovery and the Age of Enlightenment. By the 18th century, the accumulation of knowledge and technology had reached a critical mass that brought about the Industrial Revolution and began the late modern period, which started around 1800 and has continued through the present.
This scheme of historical periodization (dividing history into Antiquity, Post-Classical, Early Modern, and Late Modern periods) was developed for, and applies best to, the history of the Old World, particularly Europe and the Mediterranean. Outside this region, including ancient China and ancient India, historical timelines unfolded differently. However, by the 18th century, due to extensive world trade and colonization, the histories of most civilizations had become substantially intertwined, a process known as globalization. In the last quarter-millennium, the rates of growth of population, knowledge, technology, communications, commerce, weapon destructiveness, and environmental degradation have greatly accelerated, creating unprecedented opportunities and perils that now confront the planet's human communities.
Prehistory, also known as pre-literary history, is the period of human history between the use of the first stone tools by hominins c. 3.3 million years ago and the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5000 years ago and it took thousands of years for writing systems to be widely adopted. In some human cultures, writing systems were not used until the nineteenth century and, in a few, are not even used until the present. The end of prehistory therefore came at very different dates in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
Ancient history is the aggregate of past events from the beginning of writing and recorded human history and extending as far as post-classical history. The phrase may be used either to refer to the period of time or the academic discipline.
The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script, with the oldest coherent texts from about 2600 BC. Ancient history covers all continents inhabited by humans in the period 3000 BC – AD 500.
The broad term "ancient history" is not to be confused with "classical antiquity". The term classical antiquity is often used to refer to Western history in the Ancient Mediterranean from the beginning of recorded Greek history in 776 BC (first Olympiad). This roughly coincides with the traditional date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome, and the beginning of the Archaic period in Ancient Greece.
The academic term "history" is fundamentally the study of the past, and can be either scientific (archaeology, with the examination of physical evidence) or humanistic (the study of history through texts, poetry, and linguistics).
Although the ending date of ancient history is disputed, some Western scholars use the fall of the Western Roman Empire in 476 AD (the most used), the closure of the Platonic Academy in 529 AD, the death of the emperor Justinian I in 565 AD, the coming of Islam, or the rise of Charlemagne as the end of ancient and Classical European history. Outside of Europe, there have been difficulties with the 450–500 time frame for the transition from ancient to post-classical times.
During the time period of ancient history (starting roughly from 3000 BC), the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. According to HYDE estimates from the Netherlands, world population increased exponentially in this period. In 10,000 BC in prehistory, the world population had stood at 2 million, rising to 45 million by 3,000 BC. By the rise of the Iron Age in 1,000 BC, the population had risen to 72 million. By the end of the period in 500 AD, the world population is thought to have stood at 209 million. In 3,500 years, the world population increased by 100 times.
History of the Ancient World is a bare-bones introduction to the Ancient Period from around 4000 BCE until just after the Fall of Rome, around 500 CE. The focus is global, instead of only the Mediterranean region.
Other focuses:
Ancient Mesopotamia, Persian empires, Ancient Egypt, African civilizations, East and South Asia, Ancient Americas, Classical Antiquity (Ancient Greece and Rome), and European barbarian tribes.
Post-classical history, as used in global history, generally runs from about 500 CE to 1500 CE (roughly corresponding to the European Middle Ages). The period is characterized by the expansion of civilizations geographically and development of trade networks between civilizations.
In Asia, the spread of Islam created a new empire and Islamic Golden Age with trade among the Asian, African and European continents, and advances in science in the medieval Islamic world. East Asia experienced the full establishment of power of Imperial China, which established several prosperous dynasties influencing Korea, Vietnam, and Japan. Religions such as Buddhism and Neo-Confucianism spread in the region. Gunpowder was developed in China during the post-classical era. The Mongol Empire connected Europe and Asia, creating safe trade and stability between the two regions. In total the population of the world doubled in the time period from approximately 210 million in 500 AD to 461 million in 1500 AD. Population generally grew steadily throughout the period but endured some incidental declines in events including the Plague of Justinian, the Mongol Invasions, and the Black Death.
This period is also called the medieval era, post-antiquity era, post-ancient era, or pre-modern era.
This documentary about the Middle Ages is a bare-bones introduction to the Postclassical Period from around the year 500 until around 1500. The focus is global, instead of only Europe. It is 2nd in our 4-part TIME PERIOD series
Main focuses:
West African Kingdoms, Middle Ages, Rise of Islam, Delhi Sultanate, Khmer Empire, Sui, Tang, and Song Dynasties, Japanese Shogunates, Crusades, Black Death, Mongol Empire, Mississippians, Mayans and Aztecs, Incans, Melanesians and Polynesians, Fall of Constantinople.
The early modern period of modern history follows the late Middle Ages of the post-classical era. Although the chronological limits of this period are open to debate, the timeframe spans the period after the late post-classical or Middle Ages (c. 1400–1500) through the beginning of the Age of Revolutions (c. 1800). It is variously demarcated by historians as beginning with the Ottoman conquest of Constantinople in 1453, the Renaissance period in Europe and Timurid Central Asia, the Muslim conquests in the Indian subcontinent, the end of the Crusades, the Age of Discovery (especially the voyages of Christopher Columbus beginning in 1492 but also Vasco da Gama's discovery of the sea route to India in 1498), and ending around the French Revolution in 1789, or Napoleon's rise to power.
Early modern trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Feudalism declined in Europe, and Christians and Christendom saw the end of the Crusades and of religious unity under the Roman Catholic Church. The old order was destabilized by the Protestant Reformation, which caused a backlash that expanded the Inquisition and sparked the disastrous European Wars of Religion, which included the especially bloody Thirty Years' War and ended with the establishment of the modern international system in the Peace of Westphalia. Along with the European colonization of the Americas, this period also contained the Commercial Revolution and the Golden Age of Piracy.
This documentary about the Early Modern Period is a bare-bones introduction to the world after the Middle Ages, from around the year 1500 until around 1800. The focus is global, instead of only Europe. It is 3rd in our 4-part TIME PERIOD series
Main focuses:
Ming dynasty, Qing dynasty, Japanese unification, Invasion of Korea, Mughals and Marathas, Malacca Sultanate, Durrani Empire, Ottoman expansion, Thirty Years' War, Seven Year's War, War of Spanish Succession, Renaissance, Scientific Revolution, Enlightenment, Protestant Reformation, Colonization of the Americas, French Revolution.
In many periodizations of human history, the late modern period followed the early modern period. It began approximately in the mid-18th century and depending on the author either ended with the beginning of contemporary history after World War II, or includes that period up to the present day. Notable historical milestones included the American Revolution, the French Revolution, the Industrial Revolution, and the Russian Revolution. It took all of human history up to 1804 for the world's population to reach 1 billion; the next billion came just over a century later, in 1927.
This documentary about the Late Modern Period is a bare-bones introduction to the Time Period from around the year 1800 until around the present. The focus is global, instead of only Europe.
Industrial Revolution, Napoleonic Wars, Revolutions of 1848, German and Italian Unification, World War I and World War II, Chinese Civil War, Russian Revolution, Russian Civil War, Cold War, Scramble for Africa, American Civil War, Space Race, Gilded Age, the Great Depression, and other topics!
https://www.southampton.ac.uk/~cpd/history.html
An Evolutionary Timeline of Homo Sapiens Scientists share the findings that helped them pinpoint key moments in the rise of our species The long evolutionary journey that created modern humans began with a single step—or more accurately—with the ability to walk on two legs. One of our earliest-known ancestors, Sahelanthropus, began the slow transition from ape-like movement some six million years ago, but Homo sapiens wouldn’t show up for more than five million years. During that long interim, a menagerie of different human species lived, evolved and died out, intermingling and sometimes interbreeding along the way. As time went on, their bodies changed, as did their brains and their ability to think, as seen in their tools and technologies.
To understand how Homo sapiens eventually evolved from these older lineages of hominins, the group including modern humans and our closest extinct relatives and ancestors, scientists are unearthing ancient bones and stone tools, digging into our genes and recreating the changing environments that helped shape our ancestors’ world and guide their evolution.
These lines of evidence increasingly indicate that H. sapiens originated in Africa, although not necessarily in a single time and place. Instead it seems diverse groups of human ancestors lived in habitable regions around Africa, evolving physically and culturally in relative isolation, until climate driven changes to African landscapes spurred them to intermittently mix and swap everything from genes to tool techniques. Eventually, this process gave rise to the unique genetic makeup of modern humans.
“East Africa was a setting in foment—one conducive to migrations across Africa during the period when Homo sapiens arose,” says Rick Potts, director of the Smithsonian’s Human Origins Program. “It seems to have been an ideal setting for the mixing of genes from migrating populations widely spread across the continent. The implication is that the human genome arose in Africa. Everyone is African, and yet not from any one part of Africa.”
New discoveries are always adding key waypoints to the chart of our human journey. This timeline of Homo sapiens features some of the best evidence documenting how we evolved.
550,000 to 750,000 Years Ago: The Beginning of the Homo sapiens Lineage
Homo heidelbergensis
A facial reconstruction of Homo heidelbergensis, a popular candidate as a common ancestor for modern humans, Neanderthals and Denisovans John
Gurche
Genes, rather than fossils, can help us chart the migrations, movements and evolution of our own species—and those we descended from or interbred with over the ages.
The oldest-recovered DNA of an early human relative comes from Sima de los Huesos, the “Pit of Bones.” At the bottom of a cave in Spain’s Atapuerca Mountains scientists found thousands of teeth and bones from 28 different individuals who somehow ended up collected en masse. In 2016, scientists painstakingly teased out the partial genome from these 430,000-year-old remains to reveal that the humans in the pit are the oldest known Neanderthals, our very successful and most familiar close relatives. Scientists used the molecular clock to estimate how long it took to accumulate the differences between this oldest Neanderthal genome and that of modern humans, and the researchers suggest that a common ancestor lived sometime between 550,000 and 750,000 years ago.
Pinpoint dating isn't the strength of genetic analyses, as the 200,000-year margin of error shows. “In general, estimating ages with genetics is imprecise,” says Joshua Akey, who studies evolution of the human genome at Princeton University. “Genetics is really good at telling us qualitative things about the order of events, and relative time frames.” Before genetics, these divergence dates were estimated by the oldest fossils of various lineages scientists found. In the case of H. sapiens, known remains only date back some 300,000 years, so gene studies have located the divergence far more accurately on our evolutionary timeline than bones alone ever could.
Though our genes clearly show that modern humans, Neanderthals and Denisovans—a mysterious hominin species that left behind substantial traces in our DNA but, so far, only a handful of tooth and bone remains—do share a common ancestor, it’s not apparent who it was. Homo heidelbergensis, a species that existed from 200,000 to 700,000 years ago, is a popular candidate. It appears that the African family tree of this species leads to Homo sapiens while a European branch leads to Homo neanderthalensis and the Denisovans.
More ancient DNA could help provide a clearer picture, but finding it is no sure bet. Unfortunately, the cold, dry and stable conditions best for long-term preservation aren’t common in Africa, and few ancient African human genomes have been sequenced that are older than 10,000 years.
“We currently have no ancient DNA from Africa that even comes near the timeframes of our evolution—a process that is likely to have largely taken place between 800,000 and 300,000 years ago,” says Eleanor Scerri, an archaeological scientist at the Max Planck Institute for the Science of Human History in Germany.
300,000 Years Ago: Fossils Found of Oldest Homo sapiens
Homo Sapiens Skull Reconstruction
Two views of a composite reconstruction of the earliest known Homo sapiens fossils from Jebel Irhoud Philipp Gunz, MPI EVA Leipzig via CC-BY-SA 2.0
As the physical remains of actual ancient people, fossils tell us most about what they were like in life. But bones or teeth are still subject to a significant amount of interpretation. While human remains can survive after hundreds of thousands of years, scientists can’t always make sense of the wide range of morphological features they see to definitively classify the remains as Homo sapiens, or as different species of human relatives.
Fossils often boast a mixture of modern and primitive features, and those don’t evolve uniformly toward our modern anatomy. Instead, certain features seem to change in different places and times, suggesting separate clusters of anatomical evolution would have produced quite different looking people.
No scientists suggest that Homo sapiens first lived in what’s now Morocco, because so much early evidence for our species has been found in both South Africa and East Africa. But fragments of 300,000-year-old skulls, jaws, teeth and other fossils found at Jebel Irhoud, a rich site also home to advanced stone tools, are the oldest Homo sapiens remains yet found.
The remains of five individuals at Jebel Irhoud exhibit traits of a face that looks compellingly modern, mixed with other traits like an elongated brain case reminiscent of more archaic humans. The remains’ presence in the northwestern corner of Africa isn’t evidence of our origin point, but rather of how widely spread humans were across Africa even at this early date.
Other very old fossils often classified as early Homo sapiens come from Florisbad, South Africa (around 260,000 years old), and the Kibish Formation along Ethiopia’s Omo River (around 195,000 years old).
The 160,000-year-old skulls of two adults and a child at Herto, Ethiopia, were classified as the subspecies Homo sapiens idaltu because of slight morphological differences including larger size. But they are otherwise so similar to modern humans that some argue they aren’t a subspecies at all. A skull discovered at Ngaloba, Tanzania, also considered Homo sapiens, represents a 120,000-year-old individual with a mix of archaic traits and more modern aspects like smaller facial features and a further reduced brow.
Debate over the definition of which fossil remains represent modern humans, given these disparities, is common among experts. So much so that some seek to simplify the characterization by considering them part of a single, diverse group.
“The fact of the matter is that all fossils before about 40,000 to 100,000 years ago contain different combinations of so called archaic and modern features. It’s therefore impossible to pick and choose which of the older fossils are members of our lineage or evolutionary dead ends,” Scerri suggests. “The best model is currently one in which they are all early Homo sapiens, as their material culture also indicates.”
As Scerri references, African material culture shows a widespread shift some 300,000 years ago from clunky, handheld stone tools to the more refined blades and projectile points known as Middle Stone Age toolkits.
So when did fossils finally first show fully modern humans with all representative features? It’s not an easy answer. One skull (but only one of several) from Omo Kibish looks much like a modern human at 195,000 years old, while another found in Nigeria’s Iwo Eleru cave, appears very archaic, but is only 13,000 years old. These discrepancies illustrate that the process wasn’t linear, reaching some single point after which all people were modern humans.
300,000 Years Ago: Artifacts Show a Revolution in Tools
Stone Tools
The two objects on the right are pigments used between 320,000 and 500,000 years ago in East Africa. All other objects are stone tools used during the same time period in the same area. Human Origins Program, NMNH, Smithsonian
Institution
Our ancestors used stone tools as long as 3.3 million years ago and by 1.75 million years ago they’d adopted the Acheulean culture, a suite of chunky handaxes and other cutting implements that remained in vogue for nearly 1.5 million years. As recently as 400,000 years ago, thrusting spears used during the hunt of large prey in what is now Germany were state of the art. But they could only be used up close, an obvious and sometimes dangerous limitation.
Even as they acquired the more modern anatomy seen in living humans, the ways our ancestors lived, and the tools they created, changed as well.
Humans took a leap in tool tech with the Middle Stone Age some 300,000 years ago by making those finely crafted tools with flaked points and attaching them to handles and spear shafts to greatly improve hunting prowess. Projectile points like those Potts and colleagues dated to 298,000 to 320,000 years old in southern Kenya were an innovation that suddenly made it possible to kill all manner of elusive or dangerous prey. “It ultimately changed how these earliest sapiens interacted with their ecosystems, and with other people,” says Potts.
Scrapers and awls, which could be used to work animal hides for clothing and to shave wood and other materials, appeared around this time. By at least 90,000 years ago barbed points made of bone—like those discovered at Katanda, Democratic Republic of the Congo—were used to spearfish
As with fossils, tool advancements appear in different places and times, suggesting that distinct groups of people evolved, and possibly later shared, these tool technologies. Those groups may include other humans who are not part of our own lineage.
Last year a collection including sophisticated stone blades was discovered near Chennai, India, and dated to at least 250,000 years ago. The presence of this toolkit in India so soon after modern humans appeared in Africa suggests that other species may have also invented them independently—or that some modern humans spread the technology by leaving Africa earlier than most current thinking suggests.
100,000 to 210,000 Years Ago: Fossils Show Homo sapiens Lived Outside of Africa
Skull From Qafzeh
A skull found in Qafzeh, from the collection at the American Museum of Natural History Wapondaponda via Wikipedia under CC BY-SA 3.0
Many genetic analyses tracing our roots back to Africa make it clear that Homo sapiens originated on that continent. But it appears that we had a tendency to wander from a much earlier era than scientists had previously suspected.
A jawbone found inside a collapsed cave on the slopes of Mount Carmel, Israel, reveals that modern humans dwelt there, alongside the Mediterranean, some 177,000 to 194,000 years ago. Not only are the jaw and teeth from Misliya Cave unambiguously similar to those seen in modern humans, they were found with sophisticated handaxes and flint tools.
Other finds in the region, including multiple individuals at Qafzeh, Israel, are dated later. They range from 100,000 to 130,000 years ago, suggesting a long presence for humans in the region. At Qafzeh, human remains were found with pieces of red ocher and ocher-stained tools in a site that has been interpreted as the oldest intentional human burial.
Among the limestone cave systems of southern China, more evidence has turned up from between 80,000 and 120,000 years ago. A 100,000-year-old jawbone, complete with a pair of teeth, from Zhirendong retains some archaic traits like a less prominent chin, but otherwise appears so modern that it may represent Homo sapiens. A cave at Daoxian yielded a surprising array of ancient teeth, barely distinguishable from our own, which suggest that Homo sapiens groups were already living very far from Africa from 80,000 to 120,000 years ago.
Even earlier migrations are possible; some believe evidence exists of humans reaching Europe as long as 210,000 years ago. While most early human finds spark some scholarly debate, few reach the level of the Apidima skull fragment, in southern Greece, which may be more than 200,000 years old and might possibly represent the earliest modern human fossil discovered outside of Africa. The site is steeped in controversy, however, with some scholars believing that the badly preserved remains look less those of our own species and more like Neanderthals, whose remains are found just a few feet away in the same cave. Others question the accuracy of the dating analysis undertaken at the site, which is tricky because the fossils have long since fallen out of the geological layers in which they were deposited.
While various groups of humans lived outside of Africa during this era, ultimately, they aren’t part of our own evolutionary story. Genetics can reveal which groups of people were our distant ancestors and which had descendants who eventually died out.
“Of course, there could be multiple out of Africa dispersals,” says Akey. “The question is whether they contributed ancestry to present day individuals and we can say pretty definitely now that they did not.”
50,000 to 60,000 Years Ago: Genes and Climate Reconstructions Show a Migration Out of Africa
Arabian Peninsula
A digital rendering of a satellite view of the Arabian Peninsula, where humans are believed to have migrated from Africa roughly 55,000 years ago.
All living non-Africans, from Europeans to Australia’s aboriginal people, can trace most of their ancestry to humans who were part of a landmark migration out of Africa beginning some 50,000 to 60,000 years ago, according to numerous genetic studies published in recent years. Reconstructions of climate suggest that lower sea levels created several advantageous periods for humans to leave Africa for the Arabian Peninsula and the Middle East, including one about 55,000 years ago.
“Just by looking at DNA from present day individuals we’ve been able to infer a pretty good outline of human history,” Akey says. “A group dispersed out of Africa maybe 50 to 60 thousand years ago, and then that group traveled around the world and eventually made it to all habitable places of the world.”
While earlier African emigres to the Middle East or China may have interbred with some of the more archaic hominids still living at that time, their lineage appears to have faded out or been overwhelmed by the later migration.
15,000 to 40,000 Years Ago: Genetics and Fossils Show Homo sapiens Became the Only Surviving Human Species
Homo floresiensis
A facial reconstruction of Homo floresiensis, a diminutive early human that may have lived until 50,000 years ago John Gurche
For most of our history on this planet, Homo sapiens have not been the only humans. We coexisted, and as our genes make clear frequently interbred with various hominin species, including some we haven’t yet identified. But they dropped off, one by one, leaving our own species to represent all humanity. On an evolutionary timescale, some of these species vanished only recently.
On the Indonesian island of Flores, fossils evidence a curious and diminutive early human species nicknamed “hobbit.” Homo floresiensis appear to have been living until perhaps 50,000 years ago, but what happened to them is a mystery. They don’t appear to have any close relation to modern humans including the Rampasasa pygmy group, which lives in the same region today.
Neanderthals once stretched across Eurasia from Portugal and the British Isles to Siberia. As Homo sapiens became more prevalent across these areas the Neanderthals faded in their turn, being generally consigned to history by some 40,000 years ago. Some evidence suggests that a few die-hards might have held on in enclaves, like Gibraltar, until perhaps 29,000 years ago. Even today traces of them remain because modern humans carry Neanderthal DNA in their genome.
Our more mysterious cousins, the Denisovans, left behind so few identifiable fossils that scientists aren’t exactly sure what they looked like, or if they might have been more than one species. A recent study of human genomes in Papua New Guinea suggests that humans may have lived with and interbred with Denisovans there as recently as 15,000 years ago, though the claims are controversial. Their genetic legacy is more certain. Many living Asian people inherited perhaps 3 to 5 percent of their DNA from the Denisovans.
Despite the bits of genetic ancestry they contributed to living people, all of our close relatives eventually died out, leaving Homo sapiens as the only human species. Their extinctions add one more intriguing, perhaps unanswerable question to the story of our evolution—why were we the only humans to survive?
Thanks From New World Order Year Zero !
Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
If anything, the world is consistent; no one in any country has a clue how to rebuild the castles found in their own countries.
Real Timeline Of Deception Part 0 Exploring Tartaria 1000 Years
Exploring Tartaria - Old World Secrets Revealed
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Real Timeline Of Deception Part 1 Exploring Tartaria 1000 Years
The Timeline Deception - Part I - Exploring Tartaria
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Real Timeline Of Deception Part 2 Exploring Tartaria 1000 Years
The Timeline Deception - Part II - Exploring Tartaria
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Real Timeline Of Deception Part 3 Exploring Tartaria 1000 Years
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Real Timeline Of Deception Part 4 Exploring Tartaria 1000 Years
The Saints - Relics, Reliquaries, & The First Resurrection
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Real Timeline Of Deception Part 5 Exploring Tartaria 1000 Years
The Saints - The Ruling Class - Exploring Tartaria
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Real Timeline Of Deception Part 6 Exploring Tartaria 1000 Years
From Atheism, Agnosticism, New Age, Protestantism, to Roman Catholicism
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Real Timeline Of Deception Part 7 Exploring Tartaria 1000 Years
The Millennial Kingdom of God - Exploring Tartaria
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Real Timeline Of Deception Part 8 Exploring Tartaria 1000 Years
Magic of the White City 1893 Chicago World's Fair
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Real Timeline Of Deception Part 9 Exploring Tartaria 1000 Years
1000 Years Added To Our History & Dark Ages Never Existed
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Real Timeline Of Deception Part 10 Exploring Tartaria 1000 Years
Church History - Complete Documentary AD 33 to Present
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Real Timeline Of Deception Part 11 Exploring Tartaria 1000 Years
Christmas Unveiled - Pied Piper - Templars Secret - Saturn's Workshop - Giants Stealing Children
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Real Timeline Of Deception Part 12 Exploring Tartaria 1000 Years
Ancient Cloning Factories - Foundlings - Incubators - Test-Tube Babies
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Real Timeline Of Deception Part 13 Exploring Tartaria 1000 Years
Homunculus Unveiled - Jesus - Artificial Generation - Liber Vaccae - Lost Esoteric Secrets
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Archaix Chronology Anunnaki Sumerian Gods Crystalinks Timelines 2040B.C. 2046A.D.
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Archaix 2.0 Doomsday Chronology Five color charts with extensive Legend-chronology; exhibits 62 dates involving 300 events in linear timeline combining the Phoenix and Nemesis X Object appearances, the Mayan Long-Count baktuns and the Anunnaki NER 600 year periods, a history spanning over 74 centuries to May 2040 and November 2046.
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The Lost History of Earth (Ewaranon) W0W - A Must See Video Lost Earth
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
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The Secret Life of Symbols with Jordan Maxwell Knowledge of the Heavens, Life on Earth
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Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity
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This 11.5 Hrs. Full Documentary With Sound Is About Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity.
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
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https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
World's Fair History Quick List
https://americasbesthistory.com/expolist.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Proofs Earth Is Not A Spinning Ball What The Hell Happened 200 Times Collection
https://rumble.com/v2u2d94-proofs-earth-is-not-a-spinning-ball-what-the-hell-happened-200-times-collec.html
Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
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Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
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Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
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Atmospheric What On Earth Happened Parts (8) The Looking Glass Lost History Earth - https://rumble.com/v4ah5kc-atmospheric-what-on-earth-happened-parts-8thelooking-glass-lost-history-ear.html
Atmospheric What On Earth Happened Parts (9) Panic ! So A Must See Video Today - https://rumble.com/v4aizex-atmospheric-what-on-earth-happened-parts-9panic-so-a-must-see-video-today.html
Atmospheric What On Earth Happened Parts (10) The Energetic Earth A Lost History - https://rumble.com/v4akmr6-atmospheric-what-on-earth-happened-parts-10theenergetic-earth-a-lost-histor.html
Atmospheric What On Earth Happened Parts (11) The Bumblebee and The Hexagon - https://rumble.com/v4alm2o-atmospheric-what-on-earth-happened-parts-11the-bumblebee-and-thehexagon.html
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Atmospheric What On Earth Happened Parts (14) All 13 Parts Together 8hrs. 12mins. - https://rumble.com/v4ap320-atmospheric-what-on-earth-happened-parts-14-all-13-parts-together-8hrs.-12m.html
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Atmospheric What On Earth Happened Parts (3) Flattening The Curve Lost History Earth
The Lost History of Earth All 14 Video's By (Ewaranon) All Our Must See Video About Lost Earth and Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, Etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
More History Of Human Civilizations Around 400,000 years ago, the first evidence of the Neanderthals. Their bodies were adapted to the cold environments of Europe and Western Asia. Their distinctive facial features were some of the most human-like ever seen. They are famous for their massive body weight and big facial hair. These prehistoric ancestors were made for the cold. Then came us; 300,000 years ago, the first Homo Sapiens roamed the earth. The Only surviving species of the Homo Genus. But how did Homo Sapiens rise into a global dominance through the mechanism of civilization?
Humanity Written History was preceded by its prehistory, beginning with the Paleolithic Era ("Old Stone Age"), followed by the Neolithic Era ("New Stone Age"). The Neolithic saw the Agricultural Revolution begin, between 10,000 and 5000 BCE, in the Near East's Fertile Crescent. During this period, humans began the systematic husbandry of plants and animals. As agriculture advanced, most humans transitioned from a nomadic to a settled lifestyle as farmers in permanent settlements. The relative security and increased productivity provided by farming allowed communities to expand into increasingly larger units, fostered by advances in transportation.
Whether in prehistoric or historic times, people always needed to be near reliable sources of drinking water. Settlements developed as early as 4,000 BCE in Iran, in Mesopotamia, in the Indus River valley on the Indian subcontinent, on the banks of Egypt's Nile River, and along China's rivers. As farming developed, grain agriculture became more sophisticated and prompted a division of labour to store food between growing seasons. Labour divisions led to the rise of a leisured upper class and the development of cities, which provided the foundation for civilization. The growing complexity of human societies necessitated systems of accounting and writing. Hinduism developed in the late Bronze Age on the Indian subcontinent. The Axial Age witnessed the introduction of religions such as Buddhism, Taoism, Confucianism, and Jainism. Video Is not about Creationism vs. Evolution and Either dust or lightening started it all. video is more about world timeline history as place's and people's and land's and different kingdom's in time's.
With civilizations flourishing, ancient history ("Antiquity," including the Classical Age and Golden Age of India, up to about 500 CE) saw the rise and fall of empires. Post-classical history (the "Middle Ages," c. 500–1500 CE,) witnessed the rise of Christianity, the Islamic Golden Age (c. 750 CE – c. 1258 CE), and the Timurid and Italian Renaissances (from around 1300 CE). The mid-15th-century introduction of movable-type printing in Europe revolutionized communication and facilitated ever wider dissemination of information, hastening the end of the Middle Ages and ushering in the Scientific Revolution. The early modern period, sometimes referred to as the "European Age and Age of the Islamic Gunpowders", from about 1500 to 1800, included the Age of Discovery and the Age of Enlightenment. By the 18th century, the accumulation of knowledge and technology had reached a critical mass that brought about the Industrial Revolution and began the late modern period, which started around 1800 and has continued through the present.
This scheme of historical periodization (dividing history into Antiquity, Post-Classical, Early Modern, and Late Modern periods) was developed for, and applies best to, the history of the Old World, particularly Europe and the Mediterranean. Outside this region, including ancient China and ancient India, historical timelines unfolded differently. However, by the 18th century, due to extensive world trade and colonization, the histories of most civilizations had become substantially intertwined, a process known as globalization. In the last quarter-millennium, the rates of growth of population, knowledge, technology, communications, commerce, weapon destructiveness, and environmental degradation have greatly accelerated, creating unprecedented opportunities and perils that now confront the planet's human communities.
Prehistory, also known as pre-literary history, is the period of human history between the use of the first stone tools by hominins c. 3.3 million years ago and the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5000 years ago and it took thousands of years for writing systems to be widely adopted. In some human cultures, writing systems were not used until the nineteenth century and, in a few, are not even used until the present. The end of prehistory therefore came at very different dates in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
Ancient history is the aggregate of past events from the beginning of writing and recorded human history and extending as far as post-classical history. The phrase may be used either to refer to the period of time or the academic discipline.
The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script, with the oldest coherent texts from about 2600 BC. Ancient history covers all continents inhabited by humans in the period 3000 BC – AD 500.
The broad term "ancient history" is not to be confused with "classical antiquity". The term classical antiquity is often used to refer to Western history in the Ancient Mediterranean from the beginning of recorded Greek history in 776 BC (first Olympiad). This roughly coincides with the traditional date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome, and the beginning of the Archaic period in Ancient Greece.
The academic term "history" is fundamentally the study of the past, and can be either scientific (archaeology, with the examination of physical evidence) or humanistic (the study of history through texts, poetry, and linguistics).
Although the ending date of ancient history is disputed, some Western scholars use the fall of the Western Roman Empire in 476 AD (the most used), the closure of the Platonic Academy in 529 AD, the death of the emperor Justinian I in 565 AD, the coming of Islam, or the rise of Charlemagne as the end of ancient and Classical European history. Outside of Europe, there have been difficulties with the 450–500 time frame for the transition from ancient to post-classical times.
During the time period of ancient history (starting roughly from 3000 BC), the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. According to HYDE estimates from the Netherlands, world population increased exponentially in this period. In 10,000 BC in prehistory, the world population had stood at 2 million, rising to 45 million by 3,000 BC. By the rise of the Iron Age in 1,000 BC, the population had risen to 72 million. By the end of the period in 500 AD, the world population is thought to have stood at 209 million. In 3,500 years, the world population increased by 100 times.
History of the Ancient World is a bare-bones introduction to the Ancient Period from around 4000 BCE until just after the Fall of Rome, around 500 CE. The focus is global, instead of only the Mediterranean region.
Other focuses:
Ancient Mesopotamia, Persian empires, Ancient Egypt, African civilizations, East and South Asia, Ancient Americas, Classical Antiquity (Ancient Greece and Rome), and European barbarian tribes.
Post-classical history, as used in global history, generally runs from about 500 CE to 1500 CE (roughly corresponding to the European Middle Ages). The period is characterized by the expansion of civilizations geographically and development of trade networks between civilizations.
In Asia, the spread of Islam created a new empire and Islamic Golden Age with trade among the Asian, African and European continents, and advances in science in the medieval Islamic world. East Asia experienced the full establishment of power of Imperial China, which established several prosperous dynasties influencing Korea, Vietnam, and Japan. Religions such as Buddhism and Neo-Confucianism spread in the region. Gunpowder was developed in China during the post-classical era. The Mongol Empire connected Europe and Asia, creating safe trade and stability between the two regions. In total the population of the world doubled in the time period from approximately 210 million in 500 AD to 461 million in 1500 AD. Population generally grew steadily throughout the period but endured some incidental declines in events including the Plague of Justinian, the Mongol Invasions, and the Black Death.
This period is also called the medieval era, post-antiquity era, post-ancient era, or pre-modern era.
This documentary about the Middle Ages is a bare-bones introduction to the Postclassical Period from around the year 500 until around 1500. The focus is global, instead of only Europe. It is 2nd in our 4-part TIME PERIOD series
Main focuses:
West African Kingdoms, Middle Ages, Rise of Islam, Delhi Sultanate, Khmer Empire, Sui, Tang, and Song Dynasties, Japanese Shogunates, Crusades, Black Death, Mongol Empire, Mississippians, Mayans and Aztecs, Incans, Melanesians and Polynesians, Fall of Constantinople.
The early modern period of modern history follows the late Middle Ages of the post-classical era. Although the chronological limits of this period are open to debate, the timeframe spans the period after the late post-classical or Middle Ages (c. 1400–1500) through the beginning of the Age of Revolutions (c. 1800). It is variously demarcated by historians as beginning with the Ottoman conquest of Constantinople in 1453, the Renaissance period in Europe and Timurid Central Asia, the Muslim conquests in the Indian subcontinent, the end of the Crusades, the Age of Discovery (especially the voyages of Christopher Columbus beginning in 1492 but also Vasco da Gama's discovery of the sea route to India in 1498), and ending around the French Revolution in 1789, or Napoleon's rise to power.
Early modern trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Feudalism declined in Europe, and Christians and Christendom saw the end of the Crusades and of religious unity under the Roman Catholic Church. The old order was destabilized by the Protestant Reformation, which caused a backlash that expanded the Inquisition and sparked the disastrous European Wars of Religion, which included the especially bloody Thirty Years' War and ended with the establishment of the modern international system in the Peace of Westphalia. Along with the European colonization of the Americas, this period also contained the Commercial Revolution and the Golden Age of Piracy.
This documentary about the Early Modern Period is a bare-bones introduction to the world after the Middle Ages, from around the year 1500 until around 1800. The focus is global, instead of only Europe. It is 3rd in our 4-part TIME PERIOD series
Main focuses:
Ming dynasty, Qing dynasty, Japanese unification, Invasion of Korea, Mughals and Marathas, Malacca Sultanate, Durrani Empire, Ottoman expansion, Thirty Years' War, Seven Year's War, War of Spanish Succession, Renaissance, Scientific Revolution, Enlightenment, Protestant Reformation, Colonization of the Americas, French Revolution.
In many periodizations of human history, the late modern period followed the early modern period. It began approximately in the mid-18th century and depending on the author either ended with the beginning of contemporary history after World War II, or includes that period up to the present day. Notable historical milestones included the American Revolution, the French Revolution, the Industrial Revolution, and the Russian Revolution. It took all of human history up to 1804 for the world's population to reach 1 billion; the next billion came just over a century later, in 1927.
This documentary about the Late Modern Period is a bare-bones introduction to the Time Period from around the year 1800 until around the present. The focus is global, instead of only Europe.
Industrial Revolution, Napoleonic Wars, Revolutions of 1848, German and Italian Unification, World War I and World War II, Chinese Civil War, Russian Revolution, Russian Civil War, Cold War, Scramble for Africa, American Civil War, Space Race, Gilded Age, the Great Depression, and other topics!
https://www.southampton.ac.uk/~cpd/history.html
An Evolutionary Timeline of Homo Sapiens Scientists share the findings that helped them pinpoint key moments in the rise of our species The long evolutionary journey that created modern humans began with a single step—or more accurately—with the ability to walk on two legs. One of our earliest-known ancestors, Sahelanthropus, began the slow transition from ape-like movement some six million years ago, but Homo sapiens wouldn’t show up for more than five million years. During that long interim, a menagerie of different human species lived, evolved and died out, intermingling and sometimes interbreeding along the way. As time went on, their bodies changed, as did their brains and their ability to think, as seen in their tools and technologies.
To understand how Homo sapiens eventually evolved from these older lineages of hominins, the group including modern humans and our closest extinct relatives and ancestors, scientists are unearthing ancient bones and stone tools, digging into our genes and recreating the changing environments that helped shape our ancestors’ world and guide their evolution.
These lines of evidence increasingly indicate that H. sapiens originated in Africa, although not necessarily in a single time and place. Instead it seems diverse groups of human ancestors lived in habitable regions around Africa, evolving physically and culturally in relative isolation, until climate driven changes to African landscapes spurred them to intermittently mix and swap everything from genes to tool techniques. Eventually, this process gave rise to the unique genetic makeup of modern humans.
“East Africa was a setting in foment—one conducive to migrations across Africa during the period when Homo sapiens arose,” says Rick Potts, director of the Smithsonian’s Human Origins Program. “It seems to have been an ideal setting for the mixing of genes from migrating populations widely spread across the continent. The implication is that the human genome arose in Africa. Everyone is African, and yet not from any one part of Africa.”
New discoveries are always adding key waypoints to the chart of our human journey. This timeline of Homo sapiens features some of the best evidence documenting how we evolved.
550,000 to 750,000 Years Ago: The Beginning of the Homo sapiens Lineage
Homo heidelbergensis
A facial reconstruction of Homo heidelbergensis, a popular candidate as a common ancestor for modern humans, Neanderthals and Denisovans John
Gurche
Genes, rather than fossils, can help us chart the migrations, movements and evolution of our own species—and those we descended from or interbred with over the ages.
The oldest-recovered DNA of an early human relative comes from Sima de los Huesos, the “Pit of Bones.” At the bottom of a cave in Spain’s Atapuerca Mountains scientists found thousands of teeth and bones from 28 different individuals who somehow ended up collected en masse. In 2016, scientists painstakingly teased out the partial genome from these 430,000-year-old remains to reveal that the humans in the pit are the oldest known Neanderthals, our very successful and most familiar close relatives. Scientists used the molecular clock to estimate how long it took to accumulate the differences between this oldest Neanderthal genome and that of modern humans, and the researchers suggest that a common ancestor lived sometime between 550,000 and 750,000 years ago.
Pinpoint dating isn't the strength of genetic analyses, as the 200,000-year margin of error shows. “In general, estimating ages with genetics is imprecise,” says Joshua Akey, who studies evolution of the human genome at Princeton University. “Genetics is really good at telling us qualitative things about the order of events, and relative time frames.” Before genetics, these divergence dates were estimated by the oldest fossils of various lineages scientists found. In the case of H. sapiens, known remains only date back some 300,000 years, so gene studies have located the divergence far more accurately on our evolutionary timeline than bones alone ever could.
Though our genes clearly show that modern humans, Neanderthals and Denisovans—a mysterious hominin species that left behind substantial traces in our DNA but, so far, only a handful of tooth and bone remains—do share a common ancestor, it’s not apparent who it was. Homo heidelbergensis, a species that existed from 200,000 to 700,000 years ago, is a popular candidate. It appears that the African family tree of this species leads to Homo sapiens while a European branch leads to Homo neanderthalensis and the Denisovans.
More ancient DNA could help provide a clearer picture, but finding it is no sure bet. Unfortunately, the cold, dry and stable conditions best for long-term preservation aren’t common in Africa, and few ancient African human genomes have been sequenced that are older than 10,000 years.
“We currently have no ancient DNA from Africa that even comes near the timeframes of our evolution—a process that is likely to have largely taken place between 800,000 and 300,000 years ago,” says Eleanor Scerri, an archaeological scientist at the Max Planck Institute for the Science of Human History in Germany.
300,000 Years Ago: Fossils Found of Oldest Homo sapiens
Homo Sapiens Skull Reconstruction
Two views of a composite reconstruction of the earliest known Homo sapiens fossils from Jebel Irhoud Philipp Gunz, MPI EVA Leipzig via CC-BY-SA 2.0
As the physical remains of actual ancient people, fossils tell us most about what they were like in life. But bones or teeth are still subject to a significant amount of interpretation. While human remains can survive after hundreds of thousands of years, scientists can’t always make sense of the wide range of morphological features they see to definitively classify the remains as Homo sapiens, or as different species of human relatives.
Fossils often boast a mixture of modern and primitive features, and those don’t evolve uniformly toward our modern anatomy. Instead, certain features seem to change in different places and times, suggesting separate clusters of anatomical evolution would have produced quite different looking people.
No scientists suggest that Homo sapiens first lived in what’s now Morocco, because so much early evidence for our species has been found in both South Africa and East Africa. But fragments of 300,000-year-old skulls, jaws, teeth and other fossils found at Jebel Irhoud, a rich site also home to advanced stone tools, are the oldest Homo sapiens remains yet found.
The remains of five individuals at Jebel Irhoud exhibit traits of a face that looks compellingly modern, mixed with other traits like an elongated brain case reminiscent of more archaic humans. The remains’ presence in the northwestern corner of Africa isn’t evidence of our origin point, but rather of how widely spread humans were across Africa even at this early date.
Other very old fossils often classified as early Homo sapiens come from Florisbad, South Africa (around 260,000 years old), and the Kibish Formation along Ethiopia’s Omo River (around 195,000 years old).
The 160,000-year-old skulls of two adults and a child at Herto, Ethiopia, were classified as the subspecies Homo sapiens idaltu because of slight morphological differences including larger size. But they are otherwise so similar to modern humans that some argue they aren’t a subspecies at all. A skull discovered at Ngaloba, Tanzania, also considered Homo sapiens, represents a 120,000-year-old individual with a mix of archaic traits and more modern aspects like smaller facial features and a further reduced brow.
Debate over the definition of which fossil remains represent modern humans, given these disparities, is common among experts. So much so that some seek to simplify the characterization by considering them part of a single, diverse group.
“The fact of the matter is that all fossils before about 40,000 to 100,000 years ago contain different combinations of so called archaic and modern features. It’s therefore impossible to pick and choose which of the older fossils are members of our lineage or evolutionary dead ends,” Scerri suggests. “The best model is currently one in which they are all early Homo sapiens, as their material culture also indicates.”
As Scerri references, African material culture shows a widespread shift some 300,000 years ago from clunky, handheld stone tools to the more refined blades and projectile points known as Middle Stone Age toolkits.
So when did fossils finally first show fully modern humans with all representative features? It’s not an easy answer. One skull (but only one of several) from Omo Kibish looks much like a modern human at 195,000 years old, while another found in Nigeria’s Iwo Eleru cave, appears very archaic, but is only 13,000 years old. These discrepancies illustrate that the process wasn’t linear, reaching some single point after which all people were modern humans.
300,000 Years Ago: Artifacts Show a Revolution in Tools
Stone Tools
The two objects on the right are pigments used between 320,000 and 500,000 years ago in East Africa. All other objects are stone tools used during the same time period in the same area. Human Origins Program, NMNH, Smithsonian
Institution
Our ancestors used stone tools as long as 3.3 million years ago and by 1.75 million years ago they’d adopted the Acheulean culture, a suite of chunky handaxes and other cutting implements that remained in vogue for nearly 1.5 million years. As recently as 400,000 years ago, thrusting spears used during the hunt of large prey in what is now Germany were state of the art. But they could only be used up close, an obvious and sometimes dangerous limitation.
Even as they acquired the more modern anatomy seen in living humans, the ways our ancestors lived, and the tools they created, changed as well.
Humans took a leap in tool tech with the Middle Stone Age some 300,000 years ago by making those finely crafted tools with flaked points and attaching them to handles and spear shafts to greatly improve hunting prowess. Projectile points like those Potts and colleagues dated to 298,000 to 320,000 years old in southern Kenya were an innovation that suddenly made it possible to kill all manner of elusive or dangerous prey. “It ultimately changed how these earliest sapiens interacted with their ecosystems, and with other people,” says Potts.
Scrapers and awls, which could be used to work animal hides for clothing and to shave wood and other materials, appeared around this time. By at least 90,000 years ago barbed points made of bone—like those discovered at Katanda, Democratic Republic of the Congo—were used to spearfish
As with fossils, tool advancements appear in different places and times, suggesting that distinct groups of people evolved, and possibly later shared, these tool technologies. Those groups may include other humans who are not part of our own lineage.
Last year a collection including sophisticated stone blades was discovered near Chennai, India, and dated to at least 250,000 years ago. The presence of this toolkit in India so soon after modern humans appeared in Africa suggests that other species may have also invented them independently—or that some modern humans spread the technology by leaving Africa earlier than most current thinking suggests.
100,000 to 210,000 Years Ago: Fossils Show Homo sapiens Lived Outside of Africa
Skull From Qafzeh
A skull found in Qafzeh, from the collection at the American Museum of Natural History Wapondaponda via Wikipedia under CC BY-SA 3.0
Many genetic analyses tracing our roots back to Africa make it clear that Homo sapiens originated on that continent. But it appears that we had a tendency to wander from a much earlier era than scientists had previously suspected.
A jawbone found inside a collapsed cave on the slopes of Mount Carmel, Israel, reveals that modern humans dwelt there, alongside the Mediterranean, some 177,000 to 194,000 years ago. Not only are the jaw and teeth from Misliya Cave unambiguously similar to those seen in modern humans, they were found with sophisticated handaxes and flint tools.
Other finds in the region, including multiple individuals at Qafzeh, Israel, are dated later. They range from 100,000 to 130,000 years ago, suggesting a long presence for humans in the region. At Qafzeh, human remains were found with pieces of red ocher and ocher-stained tools in a site that has been interpreted as the oldest intentional human burial.
Among the limestone cave systems of southern China, more evidence has turned up from between 80,000 and 120,000 years ago. A 100,000-year-old jawbone, complete with a pair of teeth, from Zhirendong retains some archaic traits like a less prominent chin, but otherwise appears so modern that it may represent Homo sapiens. A cave at Daoxian yielded a surprising array of ancient teeth, barely distinguishable from our own, which suggest that Homo sapiens groups were already living very far from Africa from 80,000 to 120,000 years ago.
Even earlier migrations are possible; some believe evidence exists of humans reaching Europe as long as 210,000 years ago. While most early human finds spark some scholarly debate, few reach the level of the Apidima skull fragment, in southern Greece, which may be more than 200,000 years old and might possibly represent the earliest modern human fossil discovered outside of Africa. The site is steeped in controversy, however, with some scholars believing that the badly preserved remains look less those of our own species and more like Neanderthals, whose remains are found just a few feet away in the same cave. Others question the accuracy of the dating analysis undertaken at the site, which is tricky because the fossils have long since fallen out of the geological layers in which they were deposited.
While various groups of humans lived outside of Africa during this era, ultimately, they aren’t part of our own evolutionary story. Genetics can reveal which groups of people were our distant ancestors and which had descendants who eventually died out.
“Of course, there could be multiple out of Africa dispersals,” says Akey. “The question is whether they contributed ancestry to present day individuals and we can say pretty definitely now that they did not.”
50,000 to 60,000 Years Ago: Genes and Climate Reconstructions Show a Migration Out of Africa
Arabian Peninsula
A digital rendering of a satellite view of the Arabian Peninsula, where humans are believed to have migrated from Africa roughly 55,000 years ago.
All living non-Africans, from Europeans to Australia’s aboriginal people, can trace most of their ancestry to humans who were part of a landmark migration out of Africa beginning some 50,000 to 60,000 years ago, according to numerous genetic studies published in recent years. Reconstructions of climate suggest that lower sea levels created several advantageous periods for humans to leave Africa for the Arabian Peninsula and the Middle East, including one about 55,000 years ago.
“Just by looking at DNA from present day individuals we’ve been able to infer a pretty good outline of human history,” Akey says. “A group dispersed out of Africa maybe 50 to 60 thousand years ago, and then that group traveled around the world and eventually made it to all habitable places of the world.”
While earlier African emigres to the Middle East or China may have interbred with some of the more archaic hominids still living at that time, their lineage appears to have faded out or been overwhelmed by the later migration.
15,000 to 40,000 Years Ago: Genetics and Fossils Show Homo sapiens Became the Only Surviving Human Species
Homo floresiensis
A facial reconstruction of Homo floresiensis, a diminutive early human that may have lived until 50,000 years ago John Gurche
For most of our history on this planet, Homo sapiens have not been the only humans. We coexisted, and as our genes make clear frequently interbred with various hominin species, including some we haven’t yet identified. But they dropped off, one by one, leaving our own species to represent all humanity. On an evolutionary timescale, some of these species vanished only recently.
On the Indonesian island of Flores, fossils evidence a curious and diminutive early human species nicknamed “hobbit.” Homo floresiensis appear to have been living until perhaps 50,000 years ago, but what happened to them is a mystery. They don’t appear to have any close relation to modern humans including the Rampasasa pygmy group, which lives in the same region today.
Neanderthals once stretched across Eurasia from Portugal and the British Isles to Siberia. As Homo sapiens became more prevalent across these areas the Neanderthals faded in their turn, being generally consigned to history by some 40,000 years ago. Some evidence suggests that a few die-hards might have held on in enclaves, like Gibraltar, until perhaps 29,000 years ago. Even today traces of them remain because modern humans carry Neanderthal DNA in their genome.
Our more mysterious cousins, the Denisovans, left behind so few identifiable fossils that scientists aren’t exactly sure what they looked like, or if they might have been more than one species. A recent study of human genomes in Papua New Guinea suggests that humans may have lived with and interbred with Denisovans there as recently as 15,000 years ago, though the claims are controversial. Their genetic legacy is more certain. Many living Asian people inherited perhaps 3 to 5 percent of their DNA from the Denisovans.
Despite the bits of genetic ancestry they contributed to living people, all of our close relatives eventually died out, leaving Homo sapiens as the only human species. Their extinctions add one more intriguing, perhaps unanswerable question to the story of our evolution—why were we the only humans to survive?
Thanks From New World Order Year Zero !
Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
If anything, the world is consistent; no one in any country has a clue how to rebuild the castles found in their own countries.
Real Timeline Of Deception Part 0 Exploring Tartaria 1000 Years
Exploring Tartaria - Old World Secrets Revealed
https://rumble.com/v2u8ef4-real-timeline-of-deception-part-0-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 1 Exploring Tartaria 1000 Years
The Timeline Deception - Part I - Exploring Tartaria
https://rumble.com/v2ua8sa-real-timeline-of-deception-part-1-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 2 Exploring Tartaria 1000 Years
The Timeline Deception - Part II - Exploring Tartaria
https://rumble.com/v2ubf4w-real-timeline-of-deception-part-2-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 3 Exploring Tartaria 1000 Years
The King of Tartaria - Exploring Tartaria
https://rumble.com/v2ueih6-real-timeline-of-deception-part-3-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 4 Exploring Tartaria 1000 Years
The Saints - Relics, Reliquaries, & The First Resurrection
https://rumble.com/v2ugl92-real-timeline-of-deception-part-4-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 5 Exploring Tartaria 1000 Years
The Saints - The Ruling Class - Exploring Tartaria
https://rumble.com/v2uij7w-real-timeline-of-deception-part-5-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 6 Exploring Tartaria 1000 Years
From Atheism, Agnosticism, New Age, Protestantism, to Roman Catholicism
https://rumble.com/v2ujvr6-real-timeline-of-deception-part-6-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 7 Exploring Tartaria 1000 Years
The Millennial Kingdom of God - Exploring Tartaria
https://rumble.com/v2uldss-real-timeline-of-deception-part-7-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 8 Exploring Tartaria 1000 Years
Magic of the White City 1893 Chicago World's Fair
https://rumble.com/v2un20g-real-timeline-of-deception-part-8-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 9 Exploring Tartaria 1000 Years
1000 Years Added To Our History & Dark Ages Never Existed
https://rumble.com/v2uo07i-real-timeline-of-deception-part-9-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 10 Exploring Tartaria 1000 Years
Church History - Complete Documentary AD 33 to Present
https://rumble.com/v2uprfu-real-timeline-of-deception-part-10-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 11 Exploring Tartaria 1000 Years
Christmas Unveiled - Pied Piper - Templars Secret - Saturn's Workshop - Giants Stealing Children
https://rumble.com/v2urmd0-real-timeline-of-deception-part-11-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 12 Exploring Tartaria 1000 Years
Ancient Cloning Factories - Foundlings - Incubators - Test-Tube Babies
https://rumble.com/v2uu8ck-real-timeline-of-deception-part-12-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 13 Exploring Tartaria 1000 Years
Homunculus Unveiled - Jesus - Artificial Generation - Liber Vaccae - Lost Esoteric Secrets
https://rumble.com/v2uwmvc-real-timeline-of-deception-part-13-exploring-tartaria-1000-years-added-to-o.html
Archaix Chronology Anunnaki Sumerian Gods Crystalinks Timelines 2040B.C. 2046A.D.
https://rumble.com/v2v0zks-archaix-chronology-anunnaki-sumerian-gods-crystalinks-timelines-2040b.c.-20.html
Archaix 2.0 Doomsday Chronology Five color charts with extensive Legend-chronology; exhibits 62 dates involving 300 events in linear timeline combining the Phoenix and Nemesis X Object appearances, the Mayan Long-Count baktuns and the Anunnaki NER 600 year periods, a history spanning over 74 centuries to May 2040 and November 2046.
https://rumble.com/v2b2zqq-a-must-see-video-what-on-earth-happened-parts-14-all-13-parts-together-woeh.html
The Lost History of Earth (Ewaranon) W0W - A Must See Video Lost Earth
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v28b4q6-a-must-see-video-lhfe-part-8-history-of-a-lost-earth-all-7-parts-together-l.html
The Secret Life of Symbols with Jordan Maxwell Knowledge of the Heavens, Life on Earth
https://rumble.com/v28wyns-the-secret-life-of-symbols-with-jordan-maxwell-knowledge-of-the-heavens-lif.html
Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity
https://rumble.com/v2wigv2-ancient-religions-from-alpha-to-stone-age-to-omega-to-modern-times-to-infin.html
This 11.5 Hrs. Full Documentary With Sound Is About Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity.
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
World's Fair History Quick List
https://americasbesthistory.com/expolist.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Proofs Earth Is Not A Spinning Ball What The Hell Happened 200 Times Collection
https://rumble.com/v2u2d94-proofs-earth-is-not-a-spinning-ball-what-the-hell-happened-200-times-collec.html
Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
Mystery The World's Fairs 16 San Francisco 1915 Panama-Pacific International Exposition - https://rumble.com/v49aa13-mystery-the-worlds-fairs-san-francisco-1915-panama-pacific-international-ex.html
Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
Chicago Old Museum Tell About 1,000 Year 19 Old World History Of 1893 World's Fair - https://rumble.com/v2cphwy-chicago-old-museum-tell-about-1000-year-old-world-history-of-1893-worlds-fa.html
Chilaga Where Chicago Is Now On Map 20 of America and 1893 World’s Columbian Exposition - https://rumble.com/v2cqmdc-chilaga-where-chicago-is-now-on-map-of-america-and-1893-worlds-columbian-ex.html
Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Atmospheric What On Earth Happened Parts (1) Turning Inward Lost History Earth - https://rumble.com/v4a88i9-atmospheric-what-on-earth-happened-parts-1turning-inward-lost-history-earth.html
Atmospheric What On Earth Happened Parts (2) Of Maps and Magicians Lost History - https://rumble.com/v4a9rrc-atmospheric-what-on-earth-happened-parts-2ofmapsandmagicians-lost-history.html
Atmospheric What On Earth Happened Parts (3) Flattening The Curve Lost History Earth - https://rumble.com/v4abbl6-atmospheric-what-on-earth-happened-parts-3flattening-thecurve-lost-history-.html
Atmospheric What On Earth Happened Parts (4) Vanishing Points and The Old Clock - https://rumble.com/v4acotu-atmospheric-what-on-earth-happened-parts-4vanishing-pointsand-the-oldclock.html
Atmospheric What On Earth Happened Parts (5) The Red Shield Lost History Earth - https://rumble.com/v4ady4x-atmospheric-what-on-earth-happened-parts-5thered-shield-lost-history-earth.html
Atmospheric What On Earth Happened Parts (6) Infiltration Instead of Invasion - https://rumble.com/v4aepeu-atmospheric-what-on-earth-happened-parts-6infiltrationinstead-ofinvasion.html
Atmospheric What On Earth Happened Parts (7) Eyes Wide Open Lost History Earth - https://rumble.com/v4afpa9-atmospheric-what-on-earth-happened-parts-7eyes-wide-open-lost-history-earth.html
Atmospheric What On Earth Happened Parts (8) The Looking Glass Lost History Earth - https://rumble.com/v4ah5kc-atmospheric-what-on-earth-happened-parts-8thelooking-glass-lost-history-ear.html
Atmospheric What On Earth Happened Parts (9) Panic ! So A Must See Video Today - https://rumble.com/v4aizex-atmospheric-what-on-earth-happened-parts-9panic-so-a-must-see-video-today.html
Atmospheric What On Earth Happened Parts (10) The Energetic Earth A Lost History - https://rumble.com/v4akmr6-atmospheric-what-on-earth-happened-parts-10theenergetic-earth-a-lost-histor.html
Atmospheric What On Earth Happened Parts (11) The Bumblebee and The Hexagon - https://rumble.com/v4alm2o-atmospheric-what-on-earth-happened-parts-11the-bumblebee-and-thehexagon.html
Atmospheric What On Earth Happened Parts (12) Stranger Than Fiction Lost History - https://rumble.com/v4amqdi-atmospheric-what-on-earth-happened-parts-12stranger-than-fiction-lost-histo.html
Atmospheric What On Earth Happened Parts (13) Down The Rabbit Hole Lost History - https://rumble.com/v4anbp0-atmospheric-what-on-earth-happened-parts-13down-therabbit-hole-lost-history.html
Atmospheric What On Earth Happened Parts (14) All 13 Parts Together 8hrs. 12mins. - https://rumble.com/v4ap320-atmospheric-what-on-earth-happened-parts-14-all-13-parts-together-8hrs.-12m.html
Welcome To Our Channel 2.4 Million+ Views In 2023 & 596 Video's So Far This Year Alone - Thanks To Everyone Who Like Us... Good Or Bad You Are All Welcome To Share Any Video's We Post To Your Friends And Other's... Thanks !
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Atmospheric What On Earth Happened Parts (2) Of Maps and Magicians Lost History
The Lost History of Earth All 14 Video's By (Ewaranon) All Our Must See Video About Lost Earth and Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, Etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
More History Of Human Civilizations Around 400,000 years ago, the first evidence of the Neanderthals. Their bodies were adapted to the cold environments of Europe and Western Asia. Their distinctive facial features were some of the most human-like ever seen. They are famous for their massive body weight and big facial hair. These prehistoric ancestors were made for the cold. Then came us; 300,000 years ago, the first Homo Sapiens roamed the earth. The Only surviving species of the Homo Genus. But how did Homo Sapiens rise into a global dominance through the mechanism of civilization?
Humanity Written History was preceded by its prehistory, beginning with the Paleolithic Era ("Old Stone Age"), followed by the Neolithic Era ("New Stone Age"). The Neolithic saw the Agricultural Revolution begin, between 10,000 and 5000 BCE, in the Near East's Fertile Crescent. During this period, humans began the systematic husbandry of plants and animals. As agriculture advanced, most humans transitioned from a nomadic to a settled lifestyle as farmers in permanent settlements. The relative security and increased productivity provided by farming allowed communities to expand into increasingly larger units, fostered by advances in transportation.
Whether in prehistoric or historic times, people always needed to be near reliable sources of drinking water. Settlements developed as early as 4,000 BCE in Iran, in Mesopotamia, in the Indus River valley on the Indian subcontinent, on the banks of Egypt's Nile River, and along China's rivers. As farming developed, grain agriculture became more sophisticated and prompted a division of labour to store food between growing seasons. Labour divisions led to the rise of a leisured upper class and the development of cities, which provided the foundation for civilization. The growing complexity of human societies necessitated systems of accounting and writing. Hinduism developed in the late Bronze Age on the Indian subcontinent. The Axial Age witnessed the introduction of religions such as Buddhism, Taoism, Confucianism, and Jainism. Video Is not about Creationism vs. Evolution and Either dust or lightening started it all. video is more about world timeline history as place's and people's and land's and different kingdom's in time's.
With civilizations flourishing, ancient history ("Antiquity," including the Classical Age and Golden Age of India, up to about 500 CE) saw the rise and fall of empires. Post-classical history (the "Middle Ages," c. 500–1500 CE,) witnessed the rise of Christianity, the Islamic Golden Age (c. 750 CE – c. 1258 CE), and the Timurid and Italian Renaissances (from around 1300 CE). The mid-15th-century introduction of movable-type printing in Europe revolutionized communication and facilitated ever wider dissemination of information, hastening the end of the Middle Ages and ushering in the Scientific Revolution. The early modern period, sometimes referred to as the "European Age and Age of the Islamic Gunpowders", from about 1500 to 1800, included the Age of Discovery and the Age of Enlightenment. By the 18th century, the accumulation of knowledge and technology had reached a critical mass that brought about the Industrial Revolution and began the late modern period, which started around 1800 and has continued through the present.
This scheme of historical periodization (dividing history into Antiquity, Post-Classical, Early Modern, and Late Modern periods) was developed for, and applies best to, the history of the Old World, particularly Europe and the Mediterranean. Outside this region, including ancient China and ancient India, historical timelines unfolded differently. However, by the 18th century, due to extensive world trade and colonization, the histories of most civilizations had become substantially intertwined, a process known as globalization. In the last quarter-millennium, the rates of growth of population, knowledge, technology, communications, commerce, weapon destructiveness, and environmental degradation have greatly accelerated, creating unprecedented opportunities and perils that now confront the planet's human communities.
Prehistory, also known as pre-literary history, is the period of human history between the use of the first stone tools by hominins c. 3.3 million years ago and the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5000 years ago and it took thousands of years for writing systems to be widely adopted. In some human cultures, writing systems were not used until the nineteenth century and, in a few, are not even used until the present. The end of prehistory therefore came at very different dates in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
Ancient history is the aggregate of past events from the beginning of writing and recorded human history and extending as far as post-classical history. The phrase may be used either to refer to the period of time or the academic discipline.
The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script, with the oldest coherent texts from about 2600 BC. Ancient history covers all continents inhabited by humans in the period 3000 BC – AD 500.
The broad term "ancient history" is not to be confused with "classical antiquity". The term classical antiquity is often used to refer to Western history in the Ancient Mediterranean from the beginning of recorded Greek history in 776 BC (first Olympiad). This roughly coincides with the traditional date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome, and the beginning of the Archaic period in Ancient Greece.
The academic term "history" is fundamentally the study of the past, and can be either scientific (archaeology, with the examination of physical evidence) or humanistic (the study of history through texts, poetry, and linguistics).
Although the ending date of ancient history is disputed, some Western scholars use the fall of the Western Roman Empire in 476 AD (the most used), the closure of the Platonic Academy in 529 AD, the death of the emperor Justinian I in 565 AD, the coming of Islam, or the rise of Charlemagne as the end of ancient and Classical European history. Outside of Europe, there have been difficulties with the 450–500 time frame for the transition from ancient to post-classical times.
During the time period of ancient history (starting roughly from 3000 BC), the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. According to HYDE estimates from the Netherlands, world population increased exponentially in this period. In 10,000 BC in prehistory, the world population had stood at 2 million, rising to 45 million by 3,000 BC. By the rise of the Iron Age in 1,000 BC, the population had risen to 72 million. By the end of the period in 500 AD, the world population is thought to have stood at 209 million. In 3,500 years, the world population increased by 100 times.
History of the Ancient World is a bare-bones introduction to the Ancient Period from around 4000 BCE until just after the Fall of Rome, around 500 CE. The focus is global, instead of only the Mediterranean region.
Other focuses:
Ancient Mesopotamia, Persian empires, Ancient Egypt, African civilizations, East and South Asia, Ancient Americas, Classical Antiquity (Ancient Greece and Rome), and European barbarian tribes.
Post-classical history, as used in global history, generally runs from about 500 CE to 1500 CE (roughly corresponding to the European Middle Ages). The period is characterized by the expansion of civilizations geographically and development of trade networks between civilizations.
In Asia, the spread of Islam created a new empire and Islamic Golden Age with trade among the Asian, African and European continents, and advances in science in the medieval Islamic world. East Asia experienced the full establishment of power of Imperial China, which established several prosperous dynasties influencing Korea, Vietnam, and Japan. Religions such as Buddhism and Neo-Confucianism spread in the region. Gunpowder was developed in China during the post-classical era. The Mongol Empire connected Europe and Asia, creating safe trade and stability between the two regions. In total the population of the world doubled in the time period from approximately 210 million in 500 AD to 461 million in 1500 AD. Population generally grew steadily throughout the period but endured some incidental declines in events including the Plague of Justinian, the Mongol Invasions, and the Black Death.
This period is also called the medieval era, post-antiquity era, post-ancient era, or pre-modern era.
This documentary about the Middle Ages is a bare-bones introduction to the Postclassical Period from around the year 500 until around 1500. The focus is global, instead of only Europe. It is 2nd in our 4-part TIME PERIOD series
Main focuses:
West African Kingdoms, Middle Ages, Rise of Islam, Delhi Sultanate, Khmer Empire, Sui, Tang, and Song Dynasties, Japanese Shogunates, Crusades, Black Death, Mongol Empire, Mississippians, Mayans and Aztecs, Incans, Melanesians and Polynesians, Fall of Constantinople.
The early modern period of modern history follows the late Middle Ages of the post-classical era. Although the chronological limits of this period are open to debate, the timeframe spans the period after the late post-classical or Middle Ages (c. 1400–1500) through the beginning of the Age of Revolutions (c. 1800). It is variously demarcated by historians as beginning with the Ottoman conquest of Constantinople in 1453, the Renaissance period in Europe and Timurid Central Asia, the Muslim conquests in the Indian subcontinent, the end of the Crusades, the Age of Discovery (especially the voyages of Christopher Columbus beginning in 1492 but also Vasco da Gama's discovery of the sea route to India in 1498), and ending around the French Revolution in 1789, or Napoleon's rise to power.
Early modern trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Feudalism declined in Europe, and Christians and Christendom saw the end of the Crusades and of religious unity under the Roman Catholic Church. The old order was destabilized by the Protestant Reformation, which caused a backlash that expanded the Inquisition and sparked the disastrous European Wars of Religion, which included the especially bloody Thirty Years' War and ended with the establishment of the modern international system in the Peace of Westphalia. Along with the European colonization of the Americas, this period also contained the Commercial Revolution and the Golden Age of Piracy.
This documentary about the Early Modern Period is a bare-bones introduction to the world after the Middle Ages, from around the year 1500 until around 1800. The focus is global, instead of only Europe. It is 3rd in our 4-part TIME PERIOD series
Main focuses:
Ming dynasty, Qing dynasty, Japanese unification, Invasion of Korea, Mughals and Marathas, Malacca Sultanate, Durrani Empire, Ottoman expansion, Thirty Years' War, Seven Year's War, War of Spanish Succession, Renaissance, Scientific Revolution, Enlightenment, Protestant Reformation, Colonization of the Americas, French Revolution.
In many periodizations of human history, the late modern period followed the early modern period. It began approximately in the mid-18th century and depending on the author either ended with the beginning of contemporary history after World War II, or includes that period up to the present day. Notable historical milestones included the American Revolution, the French Revolution, the Industrial Revolution, and the Russian Revolution. It took all of human history up to 1804 for the world's population to reach 1 billion; the next billion came just over a century later, in 1927.
This documentary about the Late Modern Period is a bare-bones introduction to the Time Period from around the year 1800 until around the present. The focus is global, instead of only Europe.
Industrial Revolution, Napoleonic Wars, Revolutions of 1848, German and Italian Unification, World War I and World War II, Chinese Civil War, Russian Revolution, Russian Civil War, Cold War, Scramble for Africa, American Civil War, Space Race, Gilded Age, the Great Depression, and other topics!
https://www.southampton.ac.uk/~cpd/history.html
An Evolutionary Timeline of Homo Sapiens Scientists share the findings that helped them pinpoint key moments in the rise of our species The long evolutionary journey that created modern humans began with a single step—or more accurately—with the ability to walk on two legs. One of our earliest-known ancestors, Sahelanthropus, began the slow transition from ape-like movement some six million years ago, but Homo sapiens wouldn’t show up for more than five million years. During that long interim, a menagerie of different human species lived, evolved and died out, intermingling and sometimes interbreeding along the way. As time went on, their bodies changed, as did their brains and their ability to think, as seen in their tools and technologies.
To understand how Homo sapiens eventually evolved from these older lineages of hominins, the group including modern humans and our closest extinct relatives and ancestors, scientists are unearthing ancient bones and stone tools, digging into our genes and recreating the changing environments that helped shape our ancestors’ world and guide their evolution.
These lines of evidence increasingly indicate that H. sapiens originated in Africa, although not necessarily in a single time and place. Instead it seems diverse groups of human ancestors lived in habitable regions around Africa, evolving physically and culturally in relative isolation, until climate driven changes to African landscapes spurred them to intermittently mix and swap everything from genes to tool techniques. Eventually, this process gave rise to the unique genetic makeup of modern humans.
“East Africa was a setting in foment—one conducive to migrations across Africa during the period when Homo sapiens arose,” says Rick Potts, director of the Smithsonian’s Human Origins Program. “It seems to have been an ideal setting for the mixing of genes from migrating populations widely spread across the continent. The implication is that the human genome arose in Africa. Everyone is African, and yet not from any one part of Africa.”
New discoveries are always adding key waypoints to the chart of our human journey. This timeline of Homo sapiens features some of the best evidence documenting how we evolved.
550,000 to 750,000 Years Ago: The Beginning of the Homo sapiens Lineage
Homo heidelbergensis
A facial reconstruction of Homo heidelbergensis, a popular candidate as a common ancestor for modern humans, Neanderthals and Denisovans John
Gurche
Genes, rather than fossils, can help us chart the migrations, movements and evolution of our own species—and those we descended from or interbred with over the ages.
The oldest-recovered DNA of an early human relative comes from Sima de los Huesos, the “Pit of Bones.” At the bottom of a cave in Spain’s Atapuerca Mountains scientists found thousands of teeth and bones from 28 different individuals who somehow ended up collected en masse. In 2016, scientists painstakingly teased out the partial genome from these 430,000-year-old remains to reveal that the humans in the pit are the oldest known Neanderthals, our very successful and most familiar close relatives. Scientists used the molecular clock to estimate how long it took to accumulate the differences between this oldest Neanderthal genome and that of modern humans, and the researchers suggest that a common ancestor lived sometime between 550,000 and 750,000 years ago.
Pinpoint dating isn't the strength of genetic analyses, as the 200,000-year margin of error shows. “In general, estimating ages with genetics is imprecise,” says Joshua Akey, who studies evolution of the human genome at Princeton University. “Genetics is really good at telling us qualitative things about the order of events, and relative time frames.” Before genetics, these divergence dates were estimated by the oldest fossils of various lineages scientists found. In the case of H. sapiens, known remains only date back some 300,000 years, so gene studies have located the divergence far more accurately on our evolutionary timeline than bones alone ever could.
Though our genes clearly show that modern humans, Neanderthals and Denisovans—a mysterious hominin species that left behind substantial traces in our DNA but, so far, only a handful of tooth and bone remains—do share a common ancestor, it’s not apparent who it was. Homo heidelbergensis, a species that existed from 200,000 to 700,000 years ago, is a popular candidate. It appears that the African family tree of this species leads to Homo sapiens while a European branch leads to Homo neanderthalensis and the Denisovans.
More ancient DNA could help provide a clearer picture, but finding it is no sure bet. Unfortunately, the cold, dry and stable conditions best for long-term preservation aren’t common in Africa, and few ancient African human genomes have been sequenced that are older than 10,000 years.
“We currently have no ancient DNA from Africa that even comes near the timeframes of our evolution—a process that is likely to have largely taken place between 800,000 and 300,000 years ago,” says Eleanor Scerri, an archaeological scientist at the Max Planck Institute for the Science of Human History in Germany.
300,000 Years Ago: Fossils Found of Oldest Homo sapiens
Homo Sapiens Skull Reconstruction
Two views of a composite reconstruction of the earliest known Homo sapiens fossils from Jebel Irhoud Philipp Gunz, MPI EVA Leipzig via CC-BY-SA 2.0
As the physical remains of actual ancient people, fossils tell us most about what they were like in life. But bones or teeth are still subject to a significant amount of interpretation. While human remains can survive after hundreds of thousands of years, scientists can’t always make sense of the wide range of morphological features they see to definitively classify the remains as Homo sapiens, or as different species of human relatives.
Fossils often boast a mixture of modern and primitive features, and those don’t evolve uniformly toward our modern anatomy. Instead, certain features seem to change in different places and times, suggesting separate clusters of anatomical evolution would have produced quite different looking people.
No scientists suggest that Homo sapiens first lived in what’s now Morocco, because so much early evidence for our species has been found in both South Africa and East Africa. But fragments of 300,000-year-old skulls, jaws, teeth and other fossils found at Jebel Irhoud, a rich site also home to advanced stone tools, are the oldest Homo sapiens remains yet found.
The remains of five individuals at Jebel Irhoud exhibit traits of a face that looks compellingly modern, mixed with other traits like an elongated brain case reminiscent of more archaic humans. The remains’ presence in the northwestern corner of Africa isn’t evidence of our origin point, but rather of how widely spread humans were across Africa even at this early date.
Other very old fossils often classified as early Homo sapiens come from Florisbad, South Africa (around 260,000 years old), and the Kibish Formation along Ethiopia’s Omo River (around 195,000 years old).
The 160,000-year-old skulls of two adults and a child at Herto, Ethiopia, were classified as the subspecies Homo sapiens idaltu because of slight morphological differences including larger size. But they are otherwise so similar to modern humans that some argue they aren’t a subspecies at all. A skull discovered at Ngaloba, Tanzania, also considered Homo sapiens, represents a 120,000-year-old individual with a mix of archaic traits and more modern aspects like smaller facial features and a further reduced brow.
Debate over the definition of which fossil remains represent modern humans, given these disparities, is common among experts. So much so that some seek to simplify the characterization by considering them part of a single, diverse group.
“The fact of the matter is that all fossils before about 40,000 to 100,000 years ago contain different combinations of so called archaic and modern features. It’s therefore impossible to pick and choose which of the older fossils are members of our lineage or evolutionary dead ends,” Scerri suggests. “The best model is currently one in which they are all early Homo sapiens, as their material culture also indicates.”
As Scerri references, African material culture shows a widespread shift some 300,000 years ago from clunky, handheld stone tools to the more refined blades and projectile points known as Middle Stone Age toolkits.
So when did fossils finally first show fully modern humans with all representative features? It’s not an easy answer. One skull (but only one of several) from Omo Kibish looks much like a modern human at 195,000 years old, while another found in Nigeria’s Iwo Eleru cave, appears very archaic, but is only 13,000 years old. These discrepancies illustrate that the process wasn’t linear, reaching some single point after which all people were modern humans.
300,000 Years Ago: Artifacts Show a Revolution in Tools
Stone Tools
The two objects on the right are pigments used between 320,000 and 500,000 years ago in East Africa. All other objects are stone tools used during the same time period in the same area. Human Origins Program, NMNH, Smithsonian
Institution
Our ancestors used stone tools as long as 3.3 million years ago and by 1.75 million years ago they’d adopted the Acheulean culture, a suite of chunky handaxes and other cutting implements that remained in vogue for nearly 1.5 million years. As recently as 400,000 years ago, thrusting spears used during the hunt of large prey in what is now Germany were state of the art. But they could only be used up close, an obvious and sometimes dangerous limitation.
Even as they acquired the more modern anatomy seen in living humans, the ways our ancestors lived, and the tools they created, changed as well.
Humans took a leap in tool tech with the Middle Stone Age some 300,000 years ago by making those finely crafted tools with flaked points and attaching them to handles and spear shafts to greatly improve hunting prowess. Projectile points like those Potts and colleagues dated to 298,000 to 320,000 years old in southern Kenya were an innovation that suddenly made it possible to kill all manner of elusive or dangerous prey. “It ultimately changed how these earliest sapiens interacted with their ecosystems, and with other people,” says Potts.
Scrapers and awls, which could be used to work animal hides for clothing and to shave wood and other materials, appeared around this time. By at least 90,000 years ago barbed points made of bone—like those discovered at Katanda, Democratic Republic of the Congo—were used to spearfish
As with fossils, tool advancements appear in different places and times, suggesting that distinct groups of people evolved, and possibly later shared, these tool technologies. Those groups may include other humans who are not part of our own lineage.
Last year a collection including sophisticated stone blades was discovered near Chennai, India, and dated to at least 250,000 years ago. The presence of this toolkit in India so soon after modern humans appeared in Africa suggests that other species may have also invented them independently—or that some modern humans spread the technology by leaving Africa earlier than most current thinking suggests.
100,000 to 210,000 Years Ago: Fossils Show Homo sapiens Lived Outside of Africa
Skull From Qafzeh
A skull found in Qafzeh, from the collection at the American Museum of Natural History Wapondaponda via Wikipedia under CC BY-SA 3.0
Many genetic analyses tracing our roots back to Africa make it clear that Homo sapiens originated on that continent. But it appears that we had a tendency to wander from a much earlier era than scientists had previously suspected.
A jawbone found inside a collapsed cave on the slopes of Mount Carmel, Israel, reveals that modern humans dwelt there, alongside the Mediterranean, some 177,000 to 194,000 years ago. Not only are the jaw and teeth from Misliya Cave unambiguously similar to those seen in modern humans, they were found with sophisticated handaxes and flint tools.
Other finds in the region, including multiple individuals at Qafzeh, Israel, are dated later. They range from 100,000 to 130,000 years ago, suggesting a long presence for humans in the region. At Qafzeh, human remains were found with pieces of red ocher and ocher-stained tools in a site that has been interpreted as the oldest intentional human burial.
Among the limestone cave systems of southern China, more evidence has turned up from between 80,000 and 120,000 years ago. A 100,000-year-old jawbone, complete with a pair of teeth, from Zhirendong retains some archaic traits like a less prominent chin, but otherwise appears so modern that it may represent Homo sapiens. A cave at Daoxian yielded a surprising array of ancient teeth, barely distinguishable from our own, which suggest that Homo sapiens groups were already living very far from Africa from 80,000 to 120,000 years ago.
Even earlier migrations are possible; some believe evidence exists of humans reaching Europe as long as 210,000 years ago. While most early human finds spark some scholarly debate, few reach the level of the Apidima skull fragment, in southern Greece, which may be more than 200,000 years old and might possibly represent the earliest modern human fossil discovered outside of Africa. The site is steeped in controversy, however, with some scholars believing that the badly preserved remains look less those of our own species and more like Neanderthals, whose remains are found just a few feet away in the same cave. Others question the accuracy of the dating analysis undertaken at the site, which is tricky because the fossils have long since fallen out of the geological layers in which they were deposited.
While various groups of humans lived outside of Africa during this era, ultimately, they aren’t part of our own evolutionary story. Genetics can reveal which groups of people were our distant ancestors and which had descendants who eventually died out.
“Of course, there could be multiple out of Africa dispersals,” says Akey. “The question is whether they contributed ancestry to present day individuals and we can say pretty definitely now that they did not.”
50,000 to 60,000 Years Ago: Genes and Climate Reconstructions Show a Migration Out of Africa
Arabian Peninsula
A digital rendering of a satellite view of the Arabian Peninsula, where humans are believed to have migrated from Africa roughly 55,000 years ago.
All living non-Africans, from Europeans to Australia’s aboriginal people, can trace most of their ancestry to humans who were part of a landmark migration out of Africa beginning some 50,000 to 60,000 years ago, according to numerous genetic studies published in recent years. Reconstructions of climate suggest that lower sea levels created several advantageous periods for humans to leave Africa for the Arabian Peninsula and the Middle East, including one about 55,000 years ago.
“Just by looking at DNA from present day individuals we’ve been able to infer a pretty good outline of human history,” Akey says. “A group dispersed out of Africa maybe 50 to 60 thousand years ago, and then that group traveled around the world and eventually made it to all habitable places of the world.”
While earlier African emigres to the Middle East or China may have interbred with some of the more archaic hominids still living at that time, their lineage appears to have faded out or been overwhelmed by the later migration.
15,000 to 40,000 Years Ago: Genetics and Fossils Show Homo sapiens Became the Only Surviving Human Species
Homo floresiensis
A facial reconstruction of Homo floresiensis, a diminutive early human that may have lived until 50,000 years ago John Gurche
For most of our history on this planet, Homo sapiens have not been the only humans. We coexisted, and as our genes make clear frequently interbred with various hominin species, including some we haven’t yet identified. But they dropped off, one by one, leaving our own species to represent all humanity. On an evolutionary timescale, some of these species vanished only recently.
On the Indonesian island of Flores, fossils evidence a curious and diminutive early human species nicknamed “hobbit.” Homo floresiensis appear to have been living until perhaps 50,000 years ago, but what happened to them is a mystery. They don’t appear to have any close relation to modern humans including the Rampasasa pygmy group, which lives in the same region today.
Neanderthals once stretched across Eurasia from Portugal and the British Isles to Siberia. As Homo sapiens became more prevalent across these areas the Neanderthals faded in their turn, being generally consigned to history by some 40,000 years ago. Some evidence suggests that a few die-hards might have held on in enclaves, like Gibraltar, until perhaps 29,000 years ago. Even today traces of them remain because modern humans carry Neanderthal DNA in their genome.
Our more mysterious cousins, the Denisovans, left behind so few identifiable fossils that scientists aren’t exactly sure what they looked like, or if they might have been more than one species. A recent study of human genomes in Papua New Guinea suggests that humans may have lived with and interbred with Denisovans there as recently as 15,000 years ago, though the claims are controversial. Their genetic legacy is more certain. Many living Asian people inherited perhaps 3 to 5 percent of their DNA from the Denisovans.
Despite the bits of genetic ancestry they contributed to living people, all of our close relatives eventually died out, leaving Homo sapiens as the only human species. Their extinctions add one more intriguing, perhaps unanswerable question to the story of our evolution—why were we the only humans to survive?
Thanks From New World Order Year Zero !
Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
If anything, the world is consistent; no one in any country has a clue how to rebuild the castles found in their own countries.
Real Timeline Of Deception Part 0 Exploring Tartaria 1000 Years
Exploring Tartaria - Old World Secrets Revealed
https://rumble.com/v2u8ef4-real-timeline-of-deception-part-0-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 1 Exploring Tartaria 1000 Years
The Timeline Deception - Part I - Exploring Tartaria
https://rumble.com/v2ua8sa-real-timeline-of-deception-part-1-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 2 Exploring Tartaria 1000 Years
The Timeline Deception - Part II - Exploring Tartaria
https://rumble.com/v2ubf4w-real-timeline-of-deception-part-2-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 3 Exploring Tartaria 1000 Years
The King of Tartaria - Exploring Tartaria
https://rumble.com/v2ueih6-real-timeline-of-deception-part-3-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 4 Exploring Tartaria 1000 Years
The Saints - Relics, Reliquaries, & The First Resurrection
https://rumble.com/v2ugl92-real-timeline-of-deception-part-4-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 5 Exploring Tartaria 1000 Years
The Saints - The Ruling Class - Exploring Tartaria
https://rumble.com/v2uij7w-real-timeline-of-deception-part-5-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 6 Exploring Tartaria 1000 Years
From Atheism, Agnosticism, New Age, Protestantism, to Roman Catholicism
https://rumble.com/v2ujvr6-real-timeline-of-deception-part-6-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 7 Exploring Tartaria 1000 Years
The Millennial Kingdom of God - Exploring Tartaria
https://rumble.com/v2uldss-real-timeline-of-deception-part-7-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 8 Exploring Tartaria 1000 Years
Magic of the White City 1893 Chicago World's Fair
https://rumble.com/v2un20g-real-timeline-of-deception-part-8-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 9 Exploring Tartaria 1000 Years
1000 Years Added To Our History & Dark Ages Never Existed
https://rumble.com/v2uo07i-real-timeline-of-deception-part-9-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 10 Exploring Tartaria 1000 Years
Church History - Complete Documentary AD 33 to Present
https://rumble.com/v2uprfu-real-timeline-of-deception-part-10-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 11 Exploring Tartaria 1000 Years
Christmas Unveiled - Pied Piper - Templars Secret - Saturn's Workshop - Giants Stealing Children
https://rumble.com/v2urmd0-real-timeline-of-deception-part-11-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 12 Exploring Tartaria 1000 Years
Ancient Cloning Factories - Foundlings - Incubators - Test-Tube Babies
https://rumble.com/v2uu8ck-real-timeline-of-deception-part-12-exploring-tartaria-1000-years-added-to-o.html
Real Timeline Of Deception Part 13 Exploring Tartaria 1000 Years
Homunculus Unveiled - Jesus - Artificial Generation - Liber Vaccae - Lost Esoteric Secrets
https://rumble.com/v2uwmvc-real-timeline-of-deception-part-13-exploring-tartaria-1000-years-added-to-o.html
Archaix Chronology Anunnaki Sumerian Gods Crystalinks Timelines 2040B.C. 2046A.D.
https://rumble.com/v2v0zks-archaix-chronology-anunnaki-sumerian-gods-crystalinks-timelines-2040b.c.-20.html
Archaix 2.0 Doomsday Chronology Five color charts with extensive Legend-chronology; exhibits 62 dates involving 300 events in linear timeline combining the Phoenix and Nemesis X Object appearances, the Mayan Long-Count baktuns and the Anunnaki NER 600 year periods, a history spanning over 74 centuries to May 2040 and November 2046.
https://rumble.com/v2b2zqq-a-must-see-video-what-on-earth-happened-parts-14-all-13-parts-together-woeh.html
The Lost History of Earth (Ewaranon) W0W - A Must See Video Lost Earth
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v28b4q6-a-must-see-video-lhfe-part-8-history-of-a-lost-earth-all-7-parts-together-l.html
The Secret Life of Symbols with Jordan Maxwell Knowledge of the Heavens, Life on Earth
https://rumble.com/v28wyns-the-secret-life-of-symbols-with-jordan-maxwell-knowledge-of-the-heavens-lif.html
Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity
https://rumble.com/v2wigv2-ancient-religions-from-alpha-to-stone-age-to-omega-to-modern-times-to-infin.html
This 11.5 Hrs. Full Documentary With Sound Is About Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity.
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
World's Fair History Quick List
https://americasbesthistory.com/expolist.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Proofs Earth Is Not A Spinning Ball What The Hell Happened 200 Times Collection
https://rumble.com/v2u2d94-proofs-earth-is-not-a-spinning-ball-what-the-hell-happened-200-times-collec.html
Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
Mystery The World's Fairs 16 San Francisco 1915 Panama-Pacific International Exposition - https://rumble.com/v49aa13-mystery-the-worlds-fairs-san-francisco-1915-panama-pacific-international-ex.html
Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
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Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
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Atmospheric What On Earth Happened Parts (1) Turning Inward Lost History Earth
The Lost History of Earth All 14 Video's By (Ewaranon) All Our Must See Video About Lost Earth and Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, Etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
More History Of Human Civilizations Around 400,000 years ago, the first evidence of the Neanderthals. Their bodies were adapted to the cold environments of Europe and Western Asia. Their distinctive facial features were some of the most human-like ever seen. They are famous for their massive body weight and big facial hair. These prehistoric ancestors were made for the cold. Then came us; 300,000 years ago, the first Homo Sapiens roamed the earth. The Only surviving species of the Homo Genus. But how did Homo Sapiens rise into a global dominance through the mechanism of civilization?
Humanity Written History was preceded by its prehistory, beginning with the Paleolithic Era ("Old Stone Age"), followed by the Neolithic Era ("New Stone Age"). The Neolithic saw the Agricultural Revolution begin, between 10,000 and 5000 BCE, in the Near East's Fertile Crescent. During this period, humans began the systematic husbandry of plants and animals. As agriculture advanced, most humans transitioned from a nomadic to a settled lifestyle as farmers in permanent settlements. The relative security and increased productivity provided by farming allowed communities to expand into increasingly larger units, fostered by advances in transportation.
Whether in prehistoric or historic times, people always needed to be near reliable sources of drinking water. Settlements developed as early as 4,000 BCE in Iran, in Mesopotamia, in the Indus River valley on the Indian subcontinent, on the banks of Egypt's Nile River, and along China's rivers. As farming developed, grain agriculture became more sophisticated and prompted a division of labour to store food between growing seasons. Labour divisions led to the rise of a leisured upper class and the development of cities, which provided the foundation for civilization. The growing complexity of human societies necessitated systems of accounting and writing. Hinduism developed in the late Bronze Age on the Indian subcontinent. The Axial Age witnessed the introduction of religions such as Buddhism, Taoism, Confucianism, and Jainism. Video Is not about Creationism vs. Evolution and Either dust or lightening started it all. video is more about world timeline history as place's and people's and land's and different kingdom's in time's.
With civilizations flourishing, ancient history ("Antiquity," including the Classical Age and Golden Age of India, up to about 500 CE) saw the rise and fall of empires. Post-classical history (the "Middle Ages," c. 500–1500 CE,) witnessed the rise of Christianity, the Islamic Golden Age (c. 750 CE – c. 1258 CE), and the Timurid and Italian Renaissances (from around 1300 CE). The mid-15th-century introduction of movable-type printing in Europe revolutionized communication and facilitated ever wider dissemination of information, hastening the end of the Middle Ages and ushering in the Scientific Revolution. The early modern period, sometimes referred to as the "European Age and Age of the Islamic Gunpowders", from about 1500 to 1800, included the Age of Discovery and the Age of Enlightenment. By the 18th century, the accumulation of knowledge and technology had reached a critical mass that brought about the Industrial Revolution and began the late modern period, which started around 1800 and has continued through the present.
This scheme of historical periodization (dividing history into Antiquity, Post-Classical, Early Modern, and Late Modern periods) was developed for, and applies best to, the history of the Old World, particularly Europe and the Mediterranean. Outside this region, including ancient China and ancient India, historical timelines unfolded differently. However, by the 18th century, due to extensive world trade and colonization, the histories of most civilizations had become substantially intertwined, a process known as globalization. In the last quarter-millennium, the rates of growth of population, knowledge, technology, communications, commerce, weapon destructiveness, and environmental degradation have greatly accelerated, creating unprecedented opportunities and perils that now confront the planet's human communities.
Prehistory, also known as pre-literary history, is the period of human history between the use of the first stone tools by hominins c. 3.3 million years ago and the invention of writing systems. The use of symbols, marks, and images appears very early among humans, but the earliest known writing systems appeared c. 5000 years ago and it took thousands of years for writing systems to be widely adopted. In some human cultures, writing systems were not used until the nineteenth century and, in a few, are not even used until the present. The end of prehistory therefore came at very different dates in different places, and the term is less often used in discussing societies where prehistory ended relatively recently.
Ancient history is the aggregate of past events from the beginning of writing and recorded human history and extending as far as post-classical history. The phrase may be used either to refer to the period of time or the academic discipline.
The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script, with the oldest coherent texts from about 2600 BC. Ancient history covers all continents inhabited by humans in the period 3000 BC – AD 500.
The broad term "ancient history" is not to be confused with "classical antiquity". The term classical antiquity is often used to refer to Western history in the Ancient Mediterranean from the beginning of recorded Greek history in 776 BC (first Olympiad). This roughly coincides with the traditional date of the founding of Rome in 753 BC, the beginning of the history of ancient Rome, and the beginning of the Archaic period in Ancient Greece.
The academic term "history" is fundamentally the study of the past, and can be either scientific (archaeology, with the examination of physical evidence) or humanistic (the study of history through texts, poetry, and linguistics).
Although the ending date of ancient history is disputed, some Western scholars use the fall of the Western Roman Empire in 476 AD (the most used), the closure of the Platonic Academy in 529 AD, the death of the emperor Justinian I in 565 AD, the coming of Islam, or the rise of Charlemagne as the end of ancient and Classical European history. Outside of Europe, there have been difficulties with the 450–500 time frame for the transition from ancient to post-classical times.
During the time period of ancient history (starting roughly from 3000 BC), the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. According to HYDE estimates from the Netherlands, world population increased exponentially in this period. In 10,000 BC in prehistory, the world population had stood at 2 million, rising to 45 million by 3,000 BC. By the rise of the Iron Age in 1,000 BC, the population had risen to 72 million. By the end of the period in 500 AD, the world population is thought to have stood at 209 million. In 3,500 years, the world population increased by 100 times.
History of the Ancient World is a bare-bones introduction to the Ancient Period from around 4000 BCE until just after the Fall of Rome, around 500 CE. The focus is global, instead of only the Mediterranean region.
Other focuses:
Ancient Mesopotamia, Persian empires, Ancient Egypt, African civilizations, East and South Asia, Ancient Americas, Classical Antiquity (Ancient Greece and Rome), and European barbarian tribes.
Post-classical history, as used in global history, generally runs from about 500 CE to 1500 CE (roughly corresponding to the European Middle Ages). The period is characterized by the expansion of civilizations geographically and development of trade networks between civilizations.
In Asia, the spread of Islam created a new empire and Islamic Golden Age with trade among the Asian, African and European continents, and advances in science in the medieval Islamic world. East Asia experienced the full establishment of power of Imperial China, which established several prosperous dynasties influencing Korea, Vietnam, and Japan. Religions such as Buddhism and Neo-Confucianism spread in the region. Gunpowder was developed in China during the post-classical era. The Mongol Empire connected Europe and Asia, creating safe trade and stability between the two regions. In total the population of the world doubled in the time period from approximately 210 million in 500 AD to 461 million in 1500 AD. Population generally grew steadily throughout the period but endured some incidental declines in events including the Plague of Justinian, the Mongol Invasions, and the Black Death.
This period is also called the medieval era, post-antiquity era, post-ancient era, or pre-modern era.
This documentary about the Middle Ages is a bare-bones introduction to the Postclassical Period from around the year 500 until around 1500. The focus is global, instead of only Europe. It is 2nd in our 4-part TIME PERIOD series
Main focuses:
West African Kingdoms, Middle Ages, Rise of Islam, Delhi Sultanate, Khmer Empire, Sui, Tang, and Song Dynasties, Japanese Shogunates, Crusades, Black Death, Mongol Empire, Mississippians, Mayans and Aztecs, Incans, Melanesians and Polynesians, Fall of Constantinople.
The early modern period of modern history follows the late Middle Ages of the post-classical era. Although the chronological limits of this period are open to debate, the timeframe spans the period after the late post-classical or Middle Ages (c. 1400–1500) through the beginning of the Age of Revolutions (c. 1800). It is variously demarcated by historians as beginning with the Ottoman conquest of Constantinople in 1453, the Renaissance period in Europe and Timurid Central Asia, the Muslim conquests in the Indian subcontinent, the end of the Crusades, the Age of Discovery (especially the voyages of Christopher Columbus beginning in 1492 but also Vasco da Gama's discovery of the sea route to India in 1498), and ending around the French Revolution in 1789, or Napoleon's rise to power.
Early modern trends in various regions of the world represented a shift away from medieval modes of organization, politically and economically. Feudalism declined in Europe, and Christians and Christendom saw the end of the Crusades and of religious unity under the Roman Catholic Church. The old order was destabilized by the Protestant Reformation, which caused a backlash that expanded the Inquisition and sparked the disastrous European Wars of Religion, which included the especially bloody Thirty Years' War and ended with the establishment of the modern international system in the Peace of Westphalia. Along with the European colonization of the Americas, this period also contained the Commercial Revolution and the Golden Age of Piracy.
This documentary about the Early Modern Period is a bare-bones introduction to the world after the Middle Ages, from around the year 1500 until around 1800. The focus is global, instead of only Europe. It is 3rd in our 4-part TIME PERIOD series
Main focuses:
Ming dynasty, Qing dynasty, Japanese unification, Invasion of Korea, Mughals and Marathas, Malacca Sultanate, Durrani Empire, Ottoman expansion, Thirty Years' War, Seven Year's War, War of Spanish Succession, Renaissance, Scientific Revolution, Enlightenment, Protestant Reformation, Colonization of the Americas, French Revolution.
In many periodizations of human history, the late modern period followed the early modern period. It began approximately in the mid-18th century and depending on the author either ended with the beginning of contemporary history after World War II, or includes that period up to the present day. Notable historical milestones included the American Revolution, the French Revolution, the Industrial Revolution, and the Russian Revolution. It took all of human history up to 1804 for the world's population to reach 1 billion; the next billion came just over a century later, in 1927.
This documentary about the Late Modern Period is a bare-bones introduction to the Time Period from around the year 1800 until around the present. The focus is global, instead of only Europe.
Industrial Revolution, Napoleonic Wars, Revolutions of 1848, German and Italian Unification, World War I and World War II, Chinese Civil War, Russian Revolution, Russian Civil War, Cold War, Scramble for Africa, American Civil War, Space Race, Gilded Age, the Great Depression, and other topics!
https://www.southampton.ac.uk/~cpd/history.html
An Evolutionary Timeline of Homo Sapiens Scientists share the findings that helped them pinpoint key moments in the rise of our species The long evolutionary journey that created modern humans began with a single step—or more accurately—with the ability to walk on two legs. One of our earliest-known ancestors, Sahelanthropus, began the slow transition from ape-like movement some six million years ago, but Homo sapiens wouldn’t show up for more than five million years. During that long interim, a menagerie of different human species lived, evolved and died out, intermingling and sometimes interbreeding along the way. As time went on, their bodies changed, as did their brains and their ability to think, as seen in their tools and technologies.
To understand how Homo sapiens eventually evolved from these older lineages of hominins, the group including modern humans and our closest extinct relatives and ancestors, scientists are unearthing ancient bones and stone tools, digging into our genes and recreating the changing environments that helped shape our ancestors’ world and guide their evolution.
These lines of evidence increasingly indicate that H. sapiens originated in Africa, although not necessarily in a single time and place. Instead it seems diverse groups of human ancestors lived in habitable regions around Africa, evolving physically and culturally in relative isolation, until climate driven changes to African landscapes spurred them to intermittently mix and swap everything from genes to tool techniques. Eventually, this process gave rise to the unique genetic makeup of modern humans.
“East Africa was a setting in foment—one conducive to migrations across Africa during the period when Homo sapiens arose,” says Rick Potts, director of the Smithsonian’s Human Origins Program. “It seems to have been an ideal setting for the mixing of genes from migrating populations widely spread across the continent. The implication is that the human genome arose in Africa. Everyone is African, and yet not from any one part of Africa.”
New discoveries are always adding key waypoints to the chart of our human journey. This timeline of Homo sapiens features some of the best evidence documenting how we evolved.
550,000 to 750,000 Years Ago: The Beginning of the Homo sapiens Lineage
Homo heidelbergensis
A facial reconstruction of Homo heidelbergensis, a popular candidate as a common ancestor for modern humans, Neanderthals and Denisovans John
Gurche
Genes, rather than fossils, can help us chart the migrations, movements and evolution of our own species—and those we descended from or interbred with over the ages.
The oldest-recovered DNA of an early human relative comes from Sima de los Huesos, the “Pit of Bones.” At the bottom of a cave in Spain’s Atapuerca Mountains scientists found thousands of teeth and bones from 28 different individuals who somehow ended up collected en masse. In 2016, scientists painstakingly teased out the partial genome from these 430,000-year-old remains to reveal that the humans in the pit are the oldest known Neanderthals, our very successful and most familiar close relatives. Scientists used the molecular clock to estimate how long it took to accumulate the differences between this oldest Neanderthal genome and that of modern humans, and the researchers suggest that a common ancestor lived sometime between 550,000 and 750,000 years ago.
Pinpoint dating isn't the strength of genetic analyses, as the 200,000-year margin of error shows. “In general, estimating ages with genetics is imprecise,” says Joshua Akey, who studies evolution of the human genome at Princeton University. “Genetics is really good at telling us qualitative things about the order of events, and relative time frames.” Before genetics, these divergence dates were estimated by the oldest fossils of various lineages scientists found. In the case of H. sapiens, known remains only date back some 300,000 years, so gene studies have located the divergence far more accurately on our evolutionary timeline than bones alone ever could.
Though our genes clearly show that modern humans, Neanderthals and Denisovans—a mysterious hominin species that left behind substantial traces in our DNA but, so far, only a handful of tooth and bone remains—do share a common ancestor, it’s not apparent who it was. Homo heidelbergensis, a species that existed from 200,000 to 700,000 years ago, is a popular candidate. It appears that the African family tree of this species leads to Homo sapiens while a European branch leads to Homo neanderthalensis and the Denisovans.
More ancient DNA could help provide a clearer picture, but finding it is no sure bet. Unfortunately, the cold, dry and stable conditions best for long-term preservation aren’t common in Africa, and few ancient African human genomes have been sequenced that are older than 10,000 years.
“We currently have no ancient DNA from Africa that even comes near the timeframes of our evolution—a process that is likely to have largely taken place between 800,000 and 300,000 years ago,” says Eleanor Scerri, an archaeological scientist at the Max Planck Institute for the Science of Human History in Germany.
300,000 Years Ago: Fossils Found of Oldest Homo sapiens
Homo Sapiens Skull Reconstruction
Two views of a composite reconstruction of the earliest known Homo sapiens fossils from Jebel Irhoud Philipp Gunz, MPI EVA Leipzig via CC-BY-SA 2.0
As the physical remains of actual ancient people, fossils tell us most about what they were like in life. But bones or teeth are still subject to a significant amount of interpretation. While human remains can survive after hundreds of thousands of years, scientists can’t always make sense of the wide range of morphological features they see to definitively classify the remains as Homo sapiens, or as different species of human relatives.
Fossils often boast a mixture of modern and primitive features, and those don’t evolve uniformly toward our modern anatomy. Instead, certain features seem to change in different places and times, suggesting separate clusters of anatomical evolution would have produced quite different looking people.
No scientists suggest that Homo sapiens first lived in what’s now Morocco, because so much early evidence for our species has been found in both South Africa and East Africa. But fragments of 300,000-year-old skulls, jaws, teeth and other fossils found at Jebel Irhoud, a rich site also home to advanced stone tools, are the oldest Homo sapiens remains yet found.
The remains of five individuals at Jebel Irhoud exhibit traits of a face that looks compellingly modern, mixed with other traits like an elongated brain case reminiscent of more archaic humans. The remains’ presence in the northwestern corner of Africa isn’t evidence of our origin point, but rather of how widely spread humans were across Africa even at this early date.
Other very old fossils often classified as early Homo sapiens come from Florisbad, South Africa (around 260,000 years old), and the Kibish Formation along Ethiopia’s Omo River (around 195,000 years old).
The 160,000-year-old skulls of two adults and a child at Herto, Ethiopia, were classified as the subspecies Homo sapiens idaltu because of slight morphological differences including larger size. But they are otherwise so similar to modern humans that some argue they aren’t a subspecies at all. A skull discovered at Ngaloba, Tanzania, also considered Homo sapiens, represents a 120,000-year-old individual with a mix of archaic traits and more modern aspects like smaller facial features and a further reduced brow.
Debate over the definition of which fossil remains represent modern humans, given these disparities, is common among experts. So much so that some seek to simplify the characterization by considering them part of a single, diverse group.
“The fact of the matter is that all fossils before about 40,000 to 100,000 years ago contain different combinations of so called archaic and modern features. It’s therefore impossible to pick and choose which of the older fossils are members of our lineage or evolutionary dead ends,” Scerri suggests. “The best model is currently one in which they are all early Homo sapiens, as their material culture also indicates.”
As Scerri references, African material culture shows a widespread shift some 300,000 years ago from clunky, handheld stone tools to the more refined blades and projectile points known as Middle Stone Age toolkits.
So when did fossils finally first show fully modern humans with all representative features? It’s not an easy answer. One skull (but only one of several) from Omo Kibish looks much like a modern human at 195,000 years old, while another found in Nigeria’s Iwo Eleru cave, appears very archaic, but is only 13,000 years old. These discrepancies illustrate that the process wasn’t linear, reaching some single point after which all people were modern humans.
300,000 Years Ago: Artifacts Show a Revolution in Tools
Stone Tools
The two objects on the right are pigments used between 320,000 and 500,000 years ago in East Africa. All other objects are stone tools used during the same time period in the same area. Human Origins Program, NMNH, Smithsonian
Institution
Our ancestors used stone tools as long as 3.3 million years ago and by 1.75 million years ago they’d adopted the Acheulean culture, a suite of chunky handaxes and other cutting implements that remained in vogue for nearly 1.5 million years. As recently as 400,000 years ago, thrusting spears used during the hunt of large prey in what is now Germany were state of the art. But they could only be used up close, an obvious and sometimes dangerous limitation.
Even as they acquired the more modern anatomy seen in living humans, the ways our ancestors lived, and the tools they created, changed as well.
Humans took a leap in tool tech with the Middle Stone Age some 300,000 years ago by making those finely crafted tools with flaked points and attaching them to handles and spear shafts to greatly improve hunting prowess. Projectile points like those Potts and colleagues dated to 298,000 to 320,000 years old in southern Kenya were an innovation that suddenly made it possible to kill all manner of elusive or dangerous prey. “It ultimately changed how these earliest sapiens interacted with their ecosystems, and with other people,” says Potts.
Scrapers and awls, which could be used to work animal hides for clothing and to shave wood and other materials, appeared around this time. By at least 90,000 years ago barbed points made of bone—like those discovered at Katanda, Democratic Republic of the Congo—were used to spearfish
As with fossils, tool advancements appear in different places and times, suggesting that distinct groups of people evolved, and possibly later shared, these tool technologies. Those groups may include other humans who are not part of our own lineage.
Last year a collection including sophisticated stone blades was discovered near Chennai, India, and dated to at least 250,000 years ago. The presence of this toolkit in India so soon after modern humans appeared in Africa suggests that other species may have also invented them independently—or that some modern humans spread the technology by leaving Africa earlier than most current thinking suggests.
100,000 to 210,000 Years Ago: Fossils Show Homo sapiens Lived Outside of Africa
Skull From Qafzeh
A skull found in Qafzeh, from the collection at the American Museum of Natural History Wapondaponda via Wikipedia under CC BY-SA 3.0
Many genetic analyses tracing our roots back to Africa make it clear that Homo sapiens originated on that continent. But it appears that we had a tendency to wander from a much earlier era than scientists had previously suspected.
A jawbone found inside a collapsed cave on the slopes of Mount Carmel, Israel, reveals that modern humans dwelt there, alongside the Mediterranean, some 177,000 to 194,000 years ago. Not only are the jaw and teeth from Misliya Cave unambiguously similar to those seen in modern humans, they were found with sophisticated handaxes and flint tools.
Other finds in the region, including multiple individuals at Qafzeh, Israel, are dated later. They range from 100,000 to 130,000 years ago, suggesting a long presence for humans in the region. At Qafzeh, human remains were found with pieces of red ocher and ocher-stained tools in a site that has been interpreted as the oldest intentional human burial.
Among the limestone cave systems of southern China, more evidence has turned up from between 80,000 and 120,000 years ago. A 100,000-year-old jawbone, complete with a pair of teeth, from Zhirendong retains some archaic traits like a less prominent chin, but otherwise appears so modern that it may represent Homo sapiens. A cave at Daoxian yielded a surprising array of ancient teeth, barely distinguishable from our own, which suggest that Homo sapiens groups were already living very far from Africa from 80,000 to 120,000 years ago.
Even earlier migrations are possible; some believe evidence exists of humans reaching Europe as long as 210,000 years ago. While most early human finds spark some scholarly debate, few reach the level of the Apidima skull fragment, in southern Greece, which may be more than 200,000 years old and might possibly represent the earliest modern human fossil discovered outside of Africa. The site is steeped in controversy, however, with some scholars believing that the badly preserved remains look less those of our own species and more like Neanderthals, whose remains are found just a few feet away in the same cave. Others question the accuracy of the dating analysis undertaken at the site, which is tricky because the fossils have long since fallen out of the geological layers in which they were deposited.
While various groups of humans lived outside of Africa during this era, ultimately, they aren’t part of our own evolutionary story. Genetics can reveal which groups of people were our distant ancestors and which had descendants who eventually died out.
“Of course, there could be multiple out of Africa dispersals,” says Akey. “The question is whether they contributed ancestry to present day individuals and we can say pretty definitely now that they did not.”
50,000 to 60,000 Years Ago: Genes and Climate Reconstructions Show a Migration Out of Africa
Arabian Peninsula
A digital rendering of a satellite view of the Arabian Peninsula, where humans are believed to have migrated from Africa roughly 55,000 years ago.
All living non-Africans, from Europeans to Australia’s aboriginal people, can trace most of their ancestry to humans who were part of a landmark migration out of Africa beginning some 50,000 to 60,000 years ago, according to numerous genetic studies published in recent years. Reconstructions of climate suggest that lower sea levels created several advantageous periods for humans to leave Africa for the Arabian Peninsula and the Middle East, including one about 55,000 years ago.
“Just by looking at DNA from present day individuals we’ve been able to infer a pretty good outline of human history,” Akey says. “A group dispersed out of Africa maybe 50 to 60 thousand years ago, and then that group traveled around the world and eventually made it to all habitable places of the world.”
While earlier African emigres to the Middle East or China may have interbred with some of the more archaic hominids still living at that time, their lineage appears to have faded out or been overwhelmed by the later migration.
15,000 to 40,000 Years Ago: Genetics and Fossils Show Homo sapiens Became the Only Surviving Human Species
Homo floresiensis
A facial reconstruction of Homo floresiensis, a diminutive early human that may have lived until 50,000 years ago John Gurche
For most of our history on this planet, Homo sapiens have not been the only humans. We coexisted, and as our genes make clear frequently interbred with various hominin species, including some we haven’t yet identified. But they dropped off, one by one, leaving our own species to represent all humanity. On an evolutionary timescale, some of these species vanished only recently.
On the Indonesian island of Flores, fossils evidence a curious and diminutive early human species nicknamed “hobbit.” Homo floresiensis appear to have been living until perhaps 50,000 years ago, but what happened to them is a mystery. They don’t appear to have any close relation to modern humans including the Rampasasa pygmy group, which lives in the same region today.
Neanderthals once stretched across Eurasia from Portugal and the British Isles to Siberia. As Homo sapiens became more prevalent across these areas the Neanderthals faded in their turn, being generally consigned to history by some 40,000 years ago. Some evidence suggests that a few die-hards might have held on in enclaves, like Gibraltar, until perhaps 29,000 years ago. Even today traces of them remain because modern humans carry Neanderthal DNA in their genome.
Our more mysterious cousins, the Denisovans, left behind so few identifiable fossils that scientists aren’t exactly sure what they looked like, or if they might have been more than one species. A recent study of human genomes in Papua New Guinea suggests that humans may have lived with and interbred with Denisovans there as recently as 15,000 years ago, though the claims are controversial. Their genetic legacy is more certain. Many living Asian people inherited perhaps 3 to 5 percent of their DNA from the Denisovans.
Despite the bits of genetic ancestry they contributed to living people, all of our close relatives eventually died out, leaving Homo sapiens as the only human species. Their extinctions add one more intriguing, perhaps unanswerable question to the story of our evolution—why were we the only humans to survive?
Thanks From New World Order Year Zero !
Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
If anything, the world is consistent; no one in any country has a clue how to rebuild the castles found in their own countries.
Real Timeline Of Deception Part 0 Exploring Tartaria 1000 Years
Exploring Tartaria - Old World Secrets Revealed
https://rumble.com/v2u8ef4-real-timeline-of-deception-part-0-exploring-tartaria-1000-years-added-to-ou.html
Real Timeline Of Deception Part 1 Exploring Tartaria 1000 Years
The Timeline Deception - Part I - Exploring Tartaria
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Real Timeline Of Deception Part 2 Exploring Tartaria 1000 Years
The Timeline Deception - Part II - Exploring Tartaria
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Real Timeline Of Deception Part 3 Exploring Tartaria 1000 Years
The King of Tartaria - Exploring Tartaria
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Real Timeline Of Deception Part 4 Exploring Tartaria 1000 Years
The Saints - Relics, Reliquaries, & The First Resurrection
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Real Timeline Of Deception Part 5 Exploring Tartaria 1000 Years
The Saints - The Ruling Class - Exploring Tartaria
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Real Timeline Of Deception Part 6 Exploring Tartaria 1000 Years
From Atheism, Agnosticism, New Age, Protestantism, to Roman Catholicism
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Real Timeline Of Deception Part 7 Exploring Tartaria 1000 Years
The Millennial Kingdom of God - Exploring Tartaria
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Real Timeline Of Deception Part 8 Exploring Tartaria 1000 Years
Magic of the White City 1893 Chicago World's Fair
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Real Timeline Of Deception Part 9 Exploring Tartaria 1000 Years
1000 Years Added To Our History & Dark Ages Never Existed
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Real Timeline Of Deception Part 10 Exploring Tartaria 1000 Years
Church History - Complete Documentary AD 33 to Present
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Real Timeline Of Deception Part 11 Exploring Tartaria 1000 Years
Christmas Unveiled - Pied Piper - Templars Secret - Saturn's Workshop - Giants Stealing Children
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Real Timeline Of Deception Part 12 Exploring Tartaria 1000 Years
Ancient Cloning Factories - Foundlings - Incubators - Test-Tube Babies
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Real Timeline Of Deception Part 13 Exploring Tartaria 1000 Years
Homunculus Unveiled - Jesus - Artificial Generation - Liber Vaccae - Lost Esoteric Secrets
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Archaix Chronology Anunnaki Sumerian Gods Crystalinks Timelines 2040B.C. 2046A.D.
https://rumble.com/v2v0zks-archaix-chronology-anunnaki-sumerian-gods-crystalinks-timelines-2040b.c.-20.html
Archaix 2.0 Doomsday Chronology Five color charts with extensive Legend-chronology; exhibits 62 dates involving 300 events in linear timeline combining the Phoenix and Nemesis X Object appearances, the Mayan Long-Count baktuns and the Anunnaki NER 600 year periods, a history spanning over 74 centuries to May 2040 and November 2046.
https://rumble.com/v2b2zqq-a-must-see-video-what-on-earth-happened-parts-14-all-13-parts-together-woeh.html
The Lost History of Earth (Ewaranon) W0W - A Must See Video Lost Earth
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v28b4q6-a-must-see-video-lhfe-part-8-history-of-a-lost-earth-all-7-parts-together-l.html
The Secret Life of Symbols with Jordan Maxwell Knowledge of the Heavens, Life on Earth
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Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity
https://rumble.com/v2wigv2-ancient-religions-from-alpha-to-stone-age-to-omega-to-modern-times-to-infin.html
This 11.5 Hrs. Full Documentary With Sound Is About Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity.
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
World's Fair History Quick List
https://americasbesthistory.com/expolist.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Proofs Earth Is Not A Spinning Ball What The Hell Happened 200 Times Collection
https://rumble.com/v2u2d94-proofs-earth-is-not-a-spinning-ball-what-the-hell-happened-200-times-collec.html
Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
Mystery The World's Fairs 16 San Francisco 1915 Panama-Pacific International Exposition - https://rumble.com/v49aa13-mystery-the-worlds-fairs-san-francisco-1915-panama-pacific-international-ex.html
Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
Chicago Old Museum Tell About 1,000 Year 19 Old World History Of 1893 World's Fair - https://rumble.com/v2cphwy-chicago-old-museum-tell-about-1000-year-old-world-history-of-1893-worlds-fa.html
Chilaga Where Chicago Is Now On Map 20 of America and 1893 World’s Columbian Exposition - https://rumble.com/v2cqmdc-chilaga-where-chicago-is-now-on-map-of-america-and-1893-worlds-columbian-ex.html
Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Atmospheric What On Earth Happened Parts (1) Turning Inward Lost History Earth - https://rumble.com/v4a88i9-atmospheric-what-on-earth-happened-parts-1turning-inward-lost-history-earth.html
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Mystery The World's Fairs This Evidence Hidden History Chronological All World’s Fair's
It claims that many of our most beautiful buildings are the work of a lost civilization called the Tartarian Empire. What makes it so special is that they’re not talking about really old stuff like the pyramids, but much more recent examples like the early skyscrapers of New York and the pavilions constructed for international expositions during the late 19th and early 20th centuries.
World fairs during the late 19th century and early 20th centuries showcased the technological, industrial, and cultural achievements of nations around the world, sometimes displaying cultural superiority over colonized nations through human exhibits. A world’s fair, world fair, world exposition, or universal exposition (sometimes expo for short), is a large international exhibition designed to showcase achievements of nations. These exhibitions vary in character and are held in various parts of the world.
World fairs originated in the French tradition of national exhibitions that culminated with the French Industrial Exposition of 1844 held in Paris. This fair was followed by other national exhibitions in continental Europe and the United Kingdom.
The best-known “first World Expo” was held in The Crystal Palace in Hyde Park, London, United Kingdom, in 1851, under the title “Great Exhibition of the Works of Industry of All Nations.” The Great Exhibition, as it is often called, was an idea of Prince Albert, Queen Victoria’s husband, and is usually considered to be the first international exhibition of manufactured products. It was arguably a response to the highly successful French Industrial Exposition of 1844; indeed, its prime motive was for Britain to display itself as an industrial leader. It influenced the development of several aspects of society, including art-and-design education, international trade and relations, and tourism. This expo was the most obvious precedent for the many international exhibitions considered world fairs.
Since their inception in 1851, the character of world expositions has evolved. Three eras can be distinguished: industrialization, cultural exchange, and nation branding.
The first era could be called the era of “industrialization” and covered roughly the period from 1800 to 1938. In these days, world expositions were especially focused on trade and were famous for the display of technological inventions and advancements. World expositions were the platforms where the state-of-the-art in science and technology from around the world were brought together. The world expositions of 1851 London, 1853 New York, 1862 London, 1876 Philadelphia, 1889 Paris, 1893 Chicago, 1897 Brussels, 1900 Paris, 1901 Buffalo, 1904 St. Louis, 1915 San Francisco, and 1933–34 Chicago were landmarks in this respect. Inventions such as the telephone were first presented during this era.
The 1939–40 New York World’s Fair diverged from the original focus of the world fair expositions. From then on, world fairs adopted specific cultural themes forecasting a better future for society. Technological innovations were no longer the primary exhibits at fairs.
Human zoos, also called ethnological expositions, were 19th-, 20th-, and 21st-century public exhibitions of humans, usually in a so-called natural or primitive state. The displays often emphasized the cultural differences between Europeans of Western civilization and non-European peoples or other Europeans with a lifestyle deemed primitive. Some of them placed indigenous Africans in a continuum somewhere between the great apes and the white man. Ethnological expositions have since been criticized as highly degrading and racist.
Human Zoos America's Forgotten History of Scientific Racism and The Worlds Fair's - https://rumble.com/v2fch6u-human-zoos-americas-forgotten-history-of-scientific-racism-and-the-worlds-f.html
The notion of human curiosity and exhibition has a history at least as long as colonialism. In the 1870s, exhibitions of exotic populations became popular in various countries. Human zoos could be found in Paris, Hamburg, Antwerp, Barcelona, London, Milan, and New York City. Carl Hagenbeck, a merchant in wild animals and future entrepreneur of many European zoos, decided in 1874 to exhibit Samoan and Sami people as “purely natural” populations. In 1876, he sent a collaborator to the Egyptian Sudan to bring back some wild beasts and Nubians. The Nubian exhibit was very successful in Europe and toured Paris, London, and Berlin.
Both the 1878 and the 1889 Parisian World’s Fair presented a Negro Village (village nègre). Visited by 28 million people, the 1889 World’s Fair displayed 400 indigenous people as the major attraction. The 1900 World’s Fair presented the famous diorama living in Madagascar, while the Colonial Exhibitions in Marseilles (1906 and 1922) and in Paris (1907 and 1931) also displayed humans in cages, often nude or semi-nude. The 1931 exhibition in Paris was so successful that 34 million people attended it in six months, while a smaller counter-exhibition entitled The Truth on the Colonies, organized by the Communist Party, attracted very few visitors—in the first room, it recalled Albert Londres and André Gide’s critiques of forced labor in the colonies. Nomadic Senegalese Villages were also presented.
In 1904, Apaches and Igorots (from the Philippines) were displayed at the Saint Louis World Fair in association with the 1904 Summer Olympics. The U.S. had just acquired, following the Spanish–American War, new territories such as Guam, the Philippines, and Puerto Rico, allowing them to “display” some of the native inhabitants. According to the Rev. Sequoyah Ade: To further illustrate the indignities heaped upon the Philippine people following their eventual loss to the Americans, the United States made the Philippine campaign the centrepoint of the 1904 World’s Fair held that year in St. Louis, MI [sic]. In what was enthusiastically termed a “parade of evolutionary progress,” visitors could inspect the “primitives” that represented the counterbalance to “Civilization” justifying Kipling’s poem “The White Man’s Burden.” Pygmies from New Guinea and Africa, who were later displayed in the Primate section of the Bronx Zoo, were paraded next to American Indians such as Apache warrior Geronimo, who sold his autograph. But the main draw was the Philippine exhibition complete with full size replicas of Indigenous living quarters erected to exhibit the inherent backwardness of the Philippine people. The purpose was to highlight both the “civilizing” influence of American rule and the economic potential of the island chains’ natural resources on the heels of the Philippine–American War. It was, reportedly, the largest specific Aboriginal exhibition displayed in the exposition. As one pleased visitor commented, the human zoo exhibition displayed “the race narrative of odd peoples who mark time while the world advances, and of savages made, by American methods, into civilized workers.”
Human Zoos tells the shocking story of how thousands of indigenous peoples were put on public display in America in the early decades of the twentieth century. The harmful exhibition and practices displaying humans that are known today as “Human Zoos” took place for centuries, and their impact can still be seen today. Colonial exhibitions and fairs, circuses, zoos, and museums all took part in exhibiting people from across the world that were deemed other and, thus, curious to observe by white masses that deemed themselves superior and more civilized. In some cases, entertainment was elevated through the incorporation of thrilling performances and the display of exotic animals, further animalizing and dehumanizing exhibited humans.
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
This Is A Chronological List Of 600+ International Or Colonial World's Fairs.
1790s
1791 – Prague, Bohemia – first industrial exhibition on the occasion of the coronation of Leopold II as king of Bohemia, took place in Clementinum, considerable sophistication of manufacturing methods. For this occasion, Wolfgang Amadeus Mozart wrote his final opera La clemenza di Tito.
1798 – Paris, France – L'Exposition des produits de l'industrie française, Paris, 1798. This was the first public industrial exposition in France although earlier in 1798 the Marquis d'Avèze had held a private exposition of handicrafts and manufactured goods at the Maison d'Orsay in the Rue de Varenne and it was this that suggested the idea of a public exposition to Nicolas François de Neufchâteau, Minister of the Interior for the French Republic.
1800s
1801 – Paris, France – Second Exposition (1801). After the success of the exposition of 1798 a series of expositions for French manufacturing followed (1801, 1802, 1806, 1819, 1823, 1827, 1834, 1844 and 1849) until the first properly international (or universal) exposition in France in 1855.
1802 – Paris, France – Third Exposition (1802)
1806 – Paris, France – Fourth Exposition (1806)
1810s
1819 – Paris, France – Fifth Exposition (1819)
1820s
1823 – Paris, France – Sixth Exposition (1823)
1827 – Paris, France – Seventh Exposition (1827)
1829 – New York City, United States – American Institute Fair
1829 – Turin, Piedmont-Sardinia – Prima Triennale Pubblica Esposizione dell’anno 1829. In Turin, a second 'triennale' followed in 1832 before other national agricultural, industrial, commercial, and applied arts expositions there in 1838, 1844, 1850 and 1858.
1830s
1832 – Turin, Piedmont-Sardinia – Seconda Triennale Pubblica Esposizione dell’anno 1832.
1834 – Paris, France – French Industrial Exposition of 1834
1838 – Turin, Piedmont-Sardinia – Pubblica esposizione dell'anno 1838.
1839 – Paris, France – Ninth Exposition (1839)
1840s
1844 – Paris, France – French Industrial (Tenth) Exposition of 1844
1844 – Turin, Piedmont-Sardinia – Quarta Esposizione d'Industria et di Belle Arti.
1846 – Genoa, Piedmont-Sardinia – Esposizione dei Prodotti e delle Manufatture nazionali
1849 – Birmingham, United Kingdom – Exhibition of Industrial Arts and Manufacturers
1849 – London, United Kingdom – First Exhibition of British Manufacturers (1849)
1849 – Paris, France – Eleventh Exposition (1849)
1850s
1850 – Turin, Piedmont-Sardinia – Quinta Esposizione di Industria e di Belle Arti
1851 – London, United Kingdom – The Great Exhibition of the Works of Industry of All Nations – The Crystal Palace (typically listed as the "first world's fair")
1852 – Cork, Ireland – Irish Industrial Exhibition
1853 – Naples, Two Sicilies – Solenne Pubblica Esposizione di Arti e Manifatture
1853–1854 – New York City, United States – Exhibition of the Industry of All Nations
1853 – Dublin, Ireland – Great Industrial Exhibition (1853)
1854 – Genoa, Piedmont-Sardinia – Esposizione Industriale
1854 – Munich, Bavaria – General German Industrial Exhibition (Allgemeine deutsche Industrie-Ausstellung)
1854 – Melbourne, Victoria – Melbourne Exhibition (in conjunction with Exposition Universelle (1855))
1855 – Paris, France – Exposition Universelle (1855)
1856 – Brussels, Belgium – International Exhibition
1857 – Manchester, United Kingdom – Art Treasures Exhibition at the Royal Botanical Gardens, Stretford
1857 – Lausanne, Switzerland – Lausanne Exhibition
1858 – Dijon, France – Dijon Exposition [fr]
1858 – Philadelphia, Pennsylvania, United States – Philadelphia Technological Exhibition
1858 – Turin, Piedmont-Sardinia – Sesta Esposizione Nazionale di Prodotti d'Industria
1860s
1860 – Montreal, Quebec, Canada - Grand Exhibition of the Industrial Products of United Canada at the Crystal Palace (Montreal)
1861 – Brisbane, Queensland – First Queensland Exhibition
1861 – Melbourne, Victoria – Second Victorian Exhibition
1861 – Metz, France – Exposition Universelle (1861)
1861 – Amsterdam, Netherlands – Fisheries Exposition
1862 – Geelong, Victoria - Exhibition of Art, Science and Industry
1862 – London, United Kingdom – 1862 International Exhibition
1864 – Bayonne, France – Franco-Spanish Exposition
1865 – Cologne, Prussia – International Agricultural Exhibition
1865 – Bergen, Norway – International Fisheries Exhibition
1865 – Batavia, Dutch East Indies – Industrial and Agricultural Exhibition
1865 – Dunedin, New Zealand – New Zealand Exhibition
1865 – Dublin, United Kingdom – International Exhibition of Arts and Manufactures
1865 – Freetown, Sierra Leone – Sierra Leone Exhibition
1865 – Porto, Portugal – 1865 International Exhibition
1866 – Ballarat, Victoria – National Industrial Exhibition
1866 – Melbourne, Victoria – Intercolonial Exhibition of Australasia
1866 – Boulogne-sur-Mer, France – International Fisheries Exposition
1866 – Arcachon, France – International Exposition of Fish and Water Products
1866 – Stockholm, Sweden – Scandinavian Industrial Exhibition
1867 – Paris, France – Exposition Universelle (1867)
1867 – The Hague, Netherlands – International Maritime Exhibition
1867 – Aarhaus, Denmark – International Maritime Exhibition
1867 – Vienna, Austria – International Maritime Exhibition
1867 – Gothenburg, Sweden – International Maritime Exhibition
1868 – Le Havre, France – International Maritime Exposition
1869 – Amsterdam, Netherlands – International Exhibition of Domestic Economy
1870s
1870 – Sydney, New South Wales – Intercolonial Exhibition (1870)
1871 – Córdoba, Argentina – Exposición Nacional
1871 – London, United Kingdom – First Annual International Exhibition (1871)
1871 – Naples, Italy – International Maritime Exposition
1872 – Hamilton, Bermuda – Industrial and Loan Exhibition
1872 – Copenhagen, Denmark – Second Scandinavian Exhibition of Arts and Industry
1872 – London, United Kingdom – Second Annual International Exhibition (1872)
1872 – Christchurch, New Zealand – New Zealand Interprovincial Exhibition
1872 – Lima, Peru – Lima International Exhibition
1872 – Lyon, France – Exposition Universelle et Internationale (1872)
1872 – Kyoto, Japan – Exhibition of Arts and Manufactures (1872)
1873 – London, United Kingdom – Third Annual International Exhibition (1873)
1873 – Vienna, Austria – Weltausstellung 1873 Wien
1873 – Sydney, New South Wales – Metropolitan Intercolonial Exhibition (1873)
1874 – London, United Kingdom – Fourth Annual International Exhibition (1874)
1874 – Dublin, United Kingdom – International Exhibition of Arts and Manufactures (1874)
1874 – Rome, Italy – Esposizione internazionale (1874) (never held)
1874 – Jamestown, Saint Helena – St. Helena Industrial Exhibition
1874 – Marseille, France – Exhibition of Modern Inventions and Discoveries
1874 – Philadelphia, Pennsylvania, United States – Franklin Institute Exhibition
1875 – Melbourne, Victoria – Victorian Intercolonial Exhibition
1875 – Nizhni Novgorod, Russia – Nizhni Novgorod Fair (1875)
1875 – Sydney, New South Wales – Intercolonial Exhibition (1875)
1875 – Santiago, Chile – Chilean International Exhibition
1876 – Brussels, Belgium – International Exposition of Hygiene and Life-saving Apparatus
1876 – Helsinki, Finland – Finnish General Exhibition
1876 – Adelaide, South Australia – Adelaide Industrial Exhibition
1876 – Philadelphia, Pennsylvania, United States – Centennial Exposition
1876 – Brisbane, Queensland – Intercolonial Exhibition (1876)
1876 – London, United Kingdom – London Loan Collection of Scientific Apparatus
1877 – Cape Town, Cape Colony – South African International Exhibition
1877 – Tokyo, Japan – First National Industrial Exhibition (1877) (Ueno Park)
1877 – Sydney, New South Wales – Sydney Metropolitan and Intercolonial Exhibition
1877 – Adelaide, South Australia – Adelaide Industrial Exhibition
1878 – Paris, France – Exposition Universelle (1878)
1878 – Ballarat, Victoria – Australian Juvenile Industrial Exhibition (1878)
1878 – London, United Kingdom – International Fisheries Exhibition
1879 – Bendigo, Victoria – Juvenile Industrial Exhibition
1879 – Geelong, Victoria – Geelong Juvenile and Industrial Exhibition
1879 – Sydney, New South Wales – Intercolonial Juvenile Industrial Exhibition
1879 – Sydney, New South Wales – Sydney International Exhibition
1879 – Melbourne, Victoria – Intercolonial Juvenile Industrial Exhibition (1879)
1879 – Kilburn, United Kingdom – International Agricultural Exhibition
1880s
1880 – Berlin, Germany – International Fisheries Exhibition
1880 – Christchurch, New Zealand – Christchurch Industrial Exhibition
1880 – Adelaide, South Australia – Industrial and Juvenile Exhibition
1880 – Glasgow, United Kingdom – Glasgow Electrical Exhibition
1880-1881 – Melbourne, Victoria – Melbourne International Exhibition
1881 – Adelaide, South Australia – Adelaide Exhibition.
1881 – Matanzas, Cuba – Exhibition of Matanzas
1881 – Milwaukee, Wisconsin – Milwaukee Industrial Exposition
1881 – Paris, France – International Exposition of Electricity, Paris
1881 – Dunedin, New Zealand – Dunedin Industrial Exhibition
1881 – Atlanta, Georgia, United States – International Cotton Exposition
1881 – Budapest, Austria-Hungary – Országos Nőipari Kiállitás
1881 – London, United Kingdom – International Medical and Sanitary Exhibition
1881 – Tokyo, Japan – Second National Industrial Exhibition
1881-1882 – Perth, Western Australia – Perth International Exhibition
1882 – Lille, France – International Exposition of Industrial Art
1882 – Munich, Germany – International Electrical Exposition
1882 – Christchurch, New Zealand – New Zealand International Exhibition
1882 – London, United Kingdom – Crystal Palace Electric Exhibition
1882 – Edinburgh, United Kingdom – International Fisheries Exhibition
1882 – Bordeaux, France – Exposition internationale des vins
1882 – Buenos Aires, Argentina – South American Continental Exhibition (Exposición Continental Sud-Americana)
1883 – London, United Kingdom – International Electric Exhibition
1883 – Vienna, Austria-Hungary – International Electrical Exposition
1883 – Cork, United Kingdom – Cork Industrial Exhibition
1883 – Amsterdam, Netherlands – International Colonial and Export Exhibition
1883 – Calcutta, India – Calcutta International Exhibition
1883 – Marseilles, France – International Maritime Exposition
1883 – Christchurch, New Zealand – All Colonial Exhibition
1883 – Madrid, Spain – Exposition of Mining and Metallurgy
1883 – South Kensington, United Kingdom – International Fisheries Exhibition
1883 – Parramatta, New South Wales – Intercolonial Juvenile Industrial Exhibition
1883 – Hobart, Tasmania – Tasmanian Juvenile and Industrial Exhibition
1883 – Launceston, Tasmania – Art and Industrial Exhibition
1883 – Louisville, Kentucky, United States – Southern Exposition
1883 – New York City, United States – World's Fair (1883) (never held)
1883 – Caracas, Venezuela – National Exposition of Venezuela
1883–1884 – Boston, Massachusetts, United States – The American Exhibition of the Products, Arts and Manufactures of Foreign Nations
1884 – Nice, France – International Exposition of Nice
1884 – Amsterdam, Netherlands – International Agricultural Exhibition
1884 – London, United Kingdom – London International Universal Exhibition
1884 – South Kensington, United Kingdom – International Health and Education Exhibition
1884 – Cape Town, Cape Colony – South African Industrial Exhibition
1884 – Durban, South Africa – Natal Agricultural, Horticultural, Industrial and Art Exhibition
1884 – New Orleans, Louisiana, United States – World Cotton Centennial
1884 – Melbourne, Victoria – Victorian International Exhibition 1884 of Wine, Fruit, Grain & other products of the soil of Australasia with machinery, plant and tools employed
1884 – Edinburgh, United Kingdom – First International Forestry Exhibition
1884 – Turin, Italy – Esposizione Generale Italiana
1884 – Adelaide, South Australia – Grand Industrial Exhibition
1885 – Melbourne, Victoria – Victorians' Jubilee Exhibition (1885) (Jubilee of Victoria Exhibition)
1885 – Port Elizabeth, Cape Colony (now South Africa) – South African Exhibition
1885 – Antwerp, Belgium – Exposition Universelle d'Anvers (1885)
1885 – Nuremberg, Germany – International Exposition of Metals and Metallurgy
1885 – Budapest, Hungary – Hungarian National Exhibition
1885 – Wellington, New Zealand – New Zealand Industrial Exhibition
1885 – Zaragoza, Spain – Aragonese Exposition
1885 – London, United Kingdom – International Inventions Exhibition
1886 – London, United Kingdom – Colonial and Indian Exhibition (1886)
1886 – Edinburgh, United Kingdom – International Exhibition of Industry, Science and Art
1886 – Liverpool, United Kingdom – International Exhibition of Navigation, Commerce and Industry (1886)
1886 – Bendigo, Victoria – Juvenile and Industrial Exhibition
1886 – Launceston, Tasmania – Launceston Industrial Exhibition
1886 – Perth, Western Australia – West Australian Exhibition
1887 – Le Havre, France – International Maritime Exposition
1887 – Atlanta, United States – Piedmont Exposition
1887 – Geelong, Victoria – Geelong Jubilee Juvenile and Industrial Exhibition (1887)
1887 – Manchester, United Kingdom – Royal Jubilee Exhibition
1887 – London, United Kingdom – American Exhibition
1887 – Newcastle, United Kingdom – Royal Mining Engineering Jubilee Exhibition
1887 – Rome, Italy – Esposizione mondiale (1887)
1887 – Madrid, Spain – Exposición General de las Islas Filipinas
1887–1888 – Adelaide, South Australia – Adelaide Jubilee International Exhibition (1887)
1888 – Glasgow, United Kingdom – International Exhibition (1888)
1888 – Brussels, Belgium – Grand Concours International des Sciences et de l'Industrie (1888)
1888 – Barcelona, Spain – Exposición Universal de Barcelona (1888)
1888 – Cincinnati, Ohio – Cincinnati Centennial Exposition (1888)
1888 – Lisbon, Portugal – Exposição Industrial Portugueza (1888)
1888 – Copenhagen, Denmark – The Nordic Exhibition of 1888 (Nordiske Industri-Landbrugs og Kunstudstilling)
1888–1889 – Melbourne, Victoria – Melbourne Centennial Exhibition
1888–1889 – Melbourne, Victoria – Victorian Juvenile Industrial Exhibition (1888)
1889 – Paris, France – Exposition Universelle (1889) – Eiffel Tower
1889 – Dunedin, New Zealand – New Zealand and South Seas Exhibition (1889)
1889 – Buffalo, New York, United States – International Industrial Fair (1889)
1890s
1890 – Buenos Aires, Argentina – Agricultural Exhibition
1890 – Vienna, Austria-Hungary – Agricultural and Forestry Exposition
1890 – Bremen, Germany – Nord-West-Deutsche Gewerbe und Industrie-Ausstellung
1890 – London, United Kingdom – International Exhibition of Mining and Metallurgy
1890 – Edinburgh, United Kingdom – International Exhibition of Science, Art & Industry
1890 – Ballarat, Victoria - Australian Juvenile Industrial Exhibition
1891 – Moscow, Russia – Exposition française
1891 – Frankfurt, Germany – International Electrotechnical Exhibition
1891 – Kingston, Jamaica – International Exhibition (1891)
1891 – Prague, Austria-Hungary – General Land Centennial Exhibition (1891) at the Prague Exhibition Grounds
1891 – Adelaide, South Australia – Industrial Exhibition of South Australian Industries, Products and Manufactures
1891 – Port of Spain – Trinidad and Tobago Exhibition
1891–1892 – Launceston, Tasmania – Tasmanian International Exhibition (1891)
1892 – Grenoble, France – International Alpine Exposition of Grenoble
1892 – Genoa, Italy – Esposizione Italo-Americana (1892)
1892 – Washington, D.C., United States – Exposition of the Three Americas (1892) (never held)
1892 – London, United Kingdom – Crystal Palace Electrical Exhibition
1892 – Kimberley, Cape of Good Hope – South African and International Exhibition
1892–1893 – Madrid, Spain – Historical American Exposition
1893 – Chicago, Illinois, United States – World's Columbian Exposition – Palace of Fine Arts and the World's Congress Auxiliary Building
1893 – New York City, United States – World's Fair Prize Winners' Exposition (1893)
1894 – San Francisco, California, United States – California Midwinter International Exposition of 1894
1894 – Antwerp, Belgium – Exposition Internationale d'Anvers (1894)
1894 – Santiago, Chile – International Mining and Metallurgical Exposition
1894 – Lyons, France – Exposition internationale et coloniale
1894 – Manchester, United Kingdom – British and Colonial Exhibition
1894 – Porto, Portugal – Exposição Insular e Colonial Portugueza (1894)
1894 – Fremantle, Western Australia – Fremantle Industrial Exhibition
1895 – Adelaide, South Australia – Exhibition of Art and Industry
1895 – Hobart, Tasmania – Tasmanian International Exhibition (1895)
1895 – Ballarat, Victoria – Australian Industrial Exhibition (1895)
1895 – Bordeaux, France – Bordeaux Exposition [fr]
1895 – Kyoto, Japan – National Japanese Exhibition
1895 – Christchurch, New Zealand – Art and Industrial Exhibition
1895 – Atlanta, Georgia, United States – Cotton States and International Exposition (1895) (Atlanta Exposition)
1895 – Montevideo, Uruguay - National Agricultural Exhibition
1896 – Rouen, France – National and Colonial Exposition
1896 – Kiel, Germany – International Shipping and Fishery Exposition
1896 – Budapest, Austria-Hungary – Hungarian Millenary Exhibition
1896 – Wellington, New Zealand – Wellington Industrial Exhibition
1896 – Nizhny Novgorod, Russia – Pan Russian Exhibition
1896 – Malmö, Sweden – Nordic Industrial and Handicraft Exhibition
1896 – Berlin, Germany – Great Industrial Exposition of Berlin
1896 – Mexico City, Mexico – International Exposition (1896) (never held)
1896 – Cardiff, United Kingdom – Cardiff Fine Arts, Industrial, and Maritime Exhibition
1896 – Geneva, Switzerland – Exposition National Suisse
1897 – Brussels, Belgium – Exposition Internationale de Bruxelles (1897)
1897 – Arcachon, France – Arcachon International Exposition
1897 – Guatemala City, Guatemala – Exposición Centroamericana
1897 – London, United Kingdom – Imperial Victorian Exhibition
1897 – Brisbane, Queensland – Queensland International Exhibition
1897 – Chicago, Illinois, United States – Irish Fair (1897)
1897 – Nashville, Tennessee, United States – Tennessee Centennial and International Exposition
1897 – Stockholm, Sweden – General Art and Industrial Exposition of Stockholm
1897 – Kiev, Russian Empire – Agricultural Exhibition
1898 – Buenos Aires, Argentina – National Exhibition
1898 – Jerusalem, Ottoman Empire – Universal Scientific and Philanthropic Exposition (1898)
1898 – Auckland, New Zealand – Auckland Industrial and Mining Exhibition
1898 – Dunedin, New Zealand – Otago Jubilee Industrial Exhibition (1898)
1898 – Omaha, Nebraska, United States – Trans-Mississippi Exposition
1898 – Bergen, Norway – International Fisheries Exposition (1898)
1898 – Munich, Germany – Kraft – und Arbeitsmaschinen-Ausstellung (1898)
1898 – San Francisco, California, United States – California's Golden Jubilee (1898)
1898 – Turin, Italy – Esposizione Generale Italiana
1898 – Vienna, Austria-Hungary – Jubiläums-Ausstellung
1898 – Launceston, Tasmania – Tasmanian Juvenile Industrial Exhibition
1898 – Grahamstown, South Africa – Industrial and Arts Exhibition
1899 – Coolgardie, Western Australia – Western Australian International Mining and Industrial Exhibition
1899 – Como, Italy – Como Electrical Exhibition
1899 – Omaha, Nebraska, United States – Greater America Exposition
1899 – Philadelphia, Pennsylvania, United States – National Export Exposition
1899 – London, United Kingdom – Greater Britain Exhibition
1900s
1900 – Paris, France – Exposition Universelle (1900) – Le Grand Palais
1900 – Adelaide, South Australia – Century Exhibition of Arts and Industries (1900)
1900 – Christchurch, New Zealand – Canterbury Jubilee Industrial Exhibition
1901 – Bendigo, Australia – Victorian Gold Jubilee Exhibition
1901 – Buffalo, New York, United States – Pan-American Exposition
1901 – Glasgow, United Kingdom – Glasgow International Exhibition (1901)
1901 – Vienna, Austria-Hungary – Bosnische Weihnachts-Ausstellung (1901)
1901 – Charleston, South Carolina, United States – South Carolina Inter-State and West Indian Exposition
1902 – Vienna, Austria-Hungary – International Fishery Exposition
1902 – Turin, Italy – Esposizione Internazionale d'Arte Decorativa Moderna
1902 – Hanoi, French Indochina – Hanoi exhibition (Indo China Exposition Française et Internationale)
1902 – Lille, France – International Exposition of Lille
1902 – Cork, United Kingdom – Cork International Exhibition
1902 – Wolverhampton, United Kingdom – Wolverhampton Art and Industrial Exhibition
1902 – St. Petersburg, Russia – International Fisheries Exhibition
1902 – New York City, United States – United States, Colonial and International Exposition (1902) (never held)
1902 – Toledo, Ohio, United States – Ohio Centennial and Northwest Territory Exposition (1902) – (never held)
1903 – Melbourne, Australia – Australian Federal International Exhibition
1903 – Osaka, Japan – Fifth National Industrial Exhibition
1904 – St. Louis, Missouri, United States – Louisiana Purchase Exposition (also called Louisiana Purchase International Exposition and Olympic Games ): 1904 Summer Olympics
1904 – Cape Town, South Africa – Cape Town Industrial Exhibition
1905 – Portland, Oregon, United States – Lewis and Clark Centennial Exposition
1905 – Liège, Belgium – Exposition universelle et internationale de Liège (1905)
1905 – London, United Kingdom – Naval, Shipping and Fisheries Exhibition
1905 – New York City, United States – Irish Industrial Exposition (1905)
1906 – Vienna, Austria-Hungary – Hygiene Exhibition
1906 – Milan, Italy – Esposizione Internazionale del Sempione
1906 – London, United Kingdom – Imperial Austrian Exhibition
1906 – Marseille, France – Exposition coloniale (1906)
1906 – Bucharest, Romania – Romanian General Exposition
1906 – Tourcoing, France – International Exposition of Textile Industries
1906–1907 – Christchurch, New Zealand – International Exhibition (1906)
1907 – Bordeaux, France – International Maritime Exposition [fr]
1907 – Tokyo, Japan – Tokyo Industrial Exhibition
1907 – Bergen, Norway – Nordic Marine Motor Exhibition
1907 – Dublin, United Kingdom – Irish International Exhibition
1907 – Hampton Roads, Virginia, United States – Jamestown Exposition
1907 – Chicago, Illinois, United States – World's Pure Food Exposition (1907)
1907 – Mannheim, Germany – Internationale Kunst-Ausstellung (1907)
1908 – Marseille, France – Exposition of Electricity
1908 – Trondheim, Norway – Scandinavian Fisheries Exhibition
1908 – Zaragoza, Spain – Hispano-French Exposition of 1908
1908 – London, United Kingdom – Franco-British Exhibition (1908)
1908 – Edinburgh, United Kingdom – Scottish National Exhibition
1908 – New York City, United States – International Mining Exposition (1908)
1908 – Rio de Janeiro, Brazil – Exhibition of the centenary of the opening of the Ports of Brazil
1908 – Marseille, France – Exposition International de l'Electricite
1909 – London, United Kingdom – Imperial International Exhibition
1909 – Nancy, France – Exposition Internationale de l'Est de la France
1909 – Seattle, Washington, United States – Alaska-Yukon-Pacific Exposition
1909 – New York City, United States – Hudson-Fulton Celebration
1909 – San Francisco, California, United States – Portolá Festival (1909)
1909 – Quito, Ecuador – National Ecuadorian Exposition
1910s
1910 – Vienna, Austria-Hungary – International Hunting Exposition
1910 – Santiago, Chile – International Agricultural and Industrial Exposition
1910 – Bogotá, Colombia – Exposición del Centenario de la independencia (1910)
1910 – Nanking, China – Nanyang Industrial Exposition
1910 – Brussels, Belgium – Brussels International 1910
1910 – Buenos Aires, Argentina – Exposición Internacional del Centenario
1910 – Nagoya, Japan – Nagoya Industrial Exhibition
1910 – London, United Kingdom – Japan–British Exhibition
1910 – San Francisco, California, United States – Admission Day Festival (1910) September 8, 9, 10
1910 – Vienna, Austria-Hungary – Internationale Jagd-Ausstellung (1910)
1911 – Charleroi, Belgium – Charleroi Exposition
1911 – Havana, Cuba – Cuban National Exposition
1911 – Roubaix, France – International Exposition of Northern France
1911 – Dresden, Germany – International Hygiene Exhibition
1911 – London, United Kingdom – Coronation Exhibition (1911)
1911 – London, United Kingdom – Festival of Empire
1911 – Rome, Italy – Esposizione internazionale d'arte (1911)
1911 – Wellington, New Zealand – Coronation Industrial Exhibition
1911 – Turin, Italy – Turin International
1911 – Omsk, Russia – Western Siberian Exhibition
1911 – Glasgow, United Kingdom – Scottish Exhibition of National History, Art and Industry
1911 – New York City, United States – International Mercantile Exposition (1911)
1912 – Manila, Philippines – Philippine Exposition (1912)
1912 – London, United Kingdom – Latin-British Exhibition
1912, 1917 – Tokyo, Japan – Grand Exhibition of Japan (planned for 1912, postponed to 1917 and then never held)
1913 – Melbourne, Australia - Great All-Australian Exhibition
1913 – Leipzig, Germany – International Building Trades Exposition
1913 – Auckland, New Zealand – Auckland Exhibition
1913 – Ghent, Belgium – Exposition universelle et internationale (1913)
1913 – Amsterdam, Netherlands – Tentoonstelling De Vrouw 1813–1913
1913 – Kiev, Russian Empire – All Russian Exhibition
1913 – Knoxville, Tennessee, United States – National Conservation Exposition
1914 – London, United Kingdom – Anglo-American Exhibition
1914 – Malmö, Sweden – Baltic Exhibition
1914 – Boulogne-sur-Mer, France – International Exposition of Sea Fishery Industries (1914)
1914 – Lyon, France – Exposition internationale urbaine de Lyon
1914 – Tokyo, Japan – Tokyo Taisho Exposition
1914 – Cologne, Germany – Werkbund Exhibition (1914)
1914 – Bristol, United Kingdom – International Exhibition (1914)
1914 – Nottingham, United Kingdom – Universal Exhibition (1914) (work begun on site 1913 but never held)
1914 – Semarang, Dutch East Indies – Colonial Exhibition of Semarang (Colonial Exposition)
1914 – Christiania, Norway – 1914 Jubilee Exhibition (Norges Jubilæumsutstilling)
1914 – Baltimore, United States – National Star-Spangled Banner Centennial Celebration
1914 – Genoa, Italy – International exhibition of marine and maritime hygiene
1915 – Casablanca, Morocco – Casablanca Fair of 1915
1915 – San Francisco, California, United States – Panama–Pacific International Exposition Palace of Fine Arts
1915 – Panama City, Panama – Exposición Nacional de Panama (1915)
1915 – Richmond, United States – Negro Historical and Industrial Exposition (1915)
1915 – Chicago, United States – Lincoln Jubilee and Exposition (1915)
1915–1916 – San Diego, California, United States – Panama–California Exposition
1916 – Wellington, New Zealand – British Commercial and Industrial Exhibition
1918 – New York City, United States – Bronx International Exposition of Science, Arts and Industries
1918 – Los Angeles, United States – California Liberty Fair (1918)
1920s
1920 – Adelaide, Australia – All-Australian Peace Exhibition
1920 – Shanghai, China – American-Chinese Exposition
1921 – Riga, Latvia – International Exhibition of Agriculture and Industry
1921 – Wellington, New Zealand – Exhibition of New Zealand Industries
1921 – London, United Kingdom – International Exhibition of Rubber and Other Tropical Products (1921)
1922 – Marseille, France – Exposition nationale coloniale (1922)
1922 – Tokyo, Japan – Peace Exhibition (1922)
1922 – Christchurch, New Zealand – Exhibition of New Zealand Industries
1922–1923 – Rio de Janeiro, Brazil – Exposição do Centenario do Brasil (1922)
1923 – Auckland, New Zealand – Dominion Industrial Exhibition
1923 – Los Angeles, United States – American Historical Review and Motion Picture Exposition (1923)
1923 – Calcutta, India – Calcutta Exhibition (1923) preparatory to British Empire Exhibition
1923 – Moscow, Soviet Union – All-Russian Agricultural and Domestic Industries Exhibition
1923 – Gothenburg, Sweden – Gothenburg Exhibition (1923) (Jubileumsutställningens i Göteborg) (Liseberg)
1923–1924 – Hokitika, New Zealand – British and Intercolonial Exhibition
1924 – Wembley, London, United Kingdom – British Empire Exhibition
1924 – New York City, United States – French Exposition (1924)
1924–1925 Buenos Aires, Argentina – Industrial Exposition
1925 – Adelaide, Australia – All-Australian Exhibition
1925 – Wellington, New Zealand – Dominion Industrial Exhibition
1925 – San Francisco, California, United States – California's Diamond Jubilee (1925)
1925 – Paris, France – International Exhibition of Modern Decorative and Industrial Arts
1925–1926 – Dunedin, New Zealand – New Zealand and South Seas International Exhibition
1926 – Philadelphia, Pennsylvania, United States – Sesquicentennial Exposition
1926 – Berlin, Germany – Internationale Polizeiausstellung (1926)
1927 – Lyon, France – Foire internationale (1925)
1927 – Stuttgart, Germany – Werkbund Exhibition
1928 – Cologne, Germany – International Press Exhibition
1928 – Long Beach, United States – Pacific Southwest Exposition (1928)
1929 – Newcastle upon Tyne, United Kingdom – North East Coast Exhibition
1929 – Hangzhou, China – Westlake Exposition
1929–1930 – Seville, Spain – Ibero-American Exposition of 1929
1929–1930 – Barcelona, Spain, – 1929 Barcelona International Exposition
1930s
1930 – Adelaide, Australia – All-Australian Exhibition
1930 – Antwerp, Belgium – Exposition internationale coloniale, maritime et d'art flamand
1930 – Liège, Belgium – Exposition internationale de la grande industrie, sciences et applications, art wallon ancien
1930 – Oran, Algeria – Oran Exposition
1930 – Dresden, Germany – International Hygiene Exposition
1930 – Stockholm, Sweden – Stockholm Exhibition (1930) (Utställningen av konstindustri, konsthandverk och hemslöjd)
1930 – Trondheim, Norway – Trøndelag Exhibition
1931 – Paris, France – Paris Colonial Exposition
1931 – Berlin, Germany – International Building Exposition
1932 – Tel Aviv, Palestine – Levant Fair
1933 – Tokyo, Japan – Women's and Children International Exhibition
1933–1934 – Buenos Aires, Argentina – Industrial Exposition
1933–1934 – Chicago, Illinois, United States – Century of Progress International Exposition
1934 – Melbourne, Australia – Centenary All Australian Exhibition
1934 – Porto, Portugal – Portuguese colonial exhibition
1934 – Tel Aviv, Palestine – Levant Fair
1935 – Yokohama, Japan – Grand Yokohama Exposition
1935 – Moscow, Soviet Union – All-Union Agricultural Exhibition (VSKhV)
1935 – Brussels, Belgium – Brussels International Exposition (1935)
1935 – Porto Alegre, Brazil – Farroupilha Revolution centennial fair
1935 – Taipei. Taiwan – The Taiwan Exposition: In Commemoration of the First Forty Years of Colonial Rule
1935–1936 – San Diego, California United States – California Pacific International Exposition
1936 – Adelaide, Australia – Adelaide Centennial Exhibition
1936 – Stockholm, Sweden ILIS 1936
1936 – Tel Aviv, Palestine – Levant Fair
1936 – Cleveland, United States – Great Lakes Exposition
1936 – Dallas, Texas, United States – Texas Centennial Exposition
1936–1937 – Johannesburg, South Africa – Empire Exhibition, South Africa
1937 – Cleveland, Ohio, United States – Great Lakes Exposition
1937 – Dallas, United States – Greater Texas & Pan-American Exposition
1937 – Berlin, Germany – International Hunting Exposition
1937 – Düsseldorf, Germany – Reichsausstellung Schaffendes Volk
1937 – Miami, United States – Pan American Fair (1937)
1937 – Paris, France – Exposition Internationale des Arts et Techniques dans la Vie Moderne (1937)
1937 – Nagoya, Japan – Nagoya Pan-Pacific Peace Exposition
1938 – Berlin, Germany – International Handiworks Exposition
1938 – Glasgow, United Kingdom – Empire Exhibition, Scotland 1938
1938 – Helsinki, Finland Second International Aeronautic Exhibition
1939 – Wellington, New Zealand – New Zealand Centennial Exhibition
1939 – Liège, Belgium – Exposition internationale de l'eau (1939)
1939 – Zürich, Switzerland – Schweizerische Landesausstellung
1939 – Moscow, Soviet Union – All-Union Agricultural Exhibition
1939–1940 – New York City, United States – 1939 New York World's Fair (exhibits included The World of Tomorrow, Futurama, Trylon and Perisphere)
1939–1940 – San Francisco, California, United States – Golden Gate International Exposition
1940s
1940 – Lisbon, Portugal – Portuguese World Exhibition
1940 – Chicago, Illinois, United States – American Negro Exposition
1940 – Los Angeles, California, United States – Pacific Mercado (never held)
1940 – Naples, Italy – Mostra Triennale delle Terre Italiane d’Oltremare (Triennial Exhibition of Overseas Italian Territories)
1940 – Tokyo, Japan – Grand International Exposition of Japan (1940) (never held)
1942 – Los Angeles, California, United States – Cabrillo Fair (1942) (never held)
1942 – Rome, Italy – Esposizione universale (1942) (E42) (never held)
1943 – Stockholm, Sweden – Norwegian Exhibition
1947 – Paris, France – International Exhibition on Urbanism and Housing
1948 – Brussels, Belgium – Foire coloniale (1948)
1949 – Stockholm, Sweden – Universal Sport Exhibition
1949 – Lyon, France – International Exhibition on Urbanism and Housing
1949–1950 – Port-au-Prince, Haiti – Exposition internationale du bicentenaire de Port-au-Prince
1950s
1951 – Lille, France – The International Textile Exhibition
1951 – London, United Kingdom – Festival of Britain – Skylon
1952 – Colombo, Ceylon – Colombo Exhibition
1953 – St Louis, Missouri, United States – intended to commemorate the Louisiana Purchase's sesquicentennial, but never held
1953 – Manila, Philippines – the Philippines International Fair of 1953, 1 February – 30 April 1953, to show off the recovery of the Philippines from WW2 and as the first democracy in the Far East
1953 – Jerusalem, Israel – International Exhibition and Fair Jerusalem Israel Conquest of the desert
1953 – Rome, Italy – Agricultural Exposition of Rome EA 53 Rome
1954 – Naples, Italy – Oltremare Exhibition – Campi Flegrei
1954 – Bogota, Colombia – First International Industry and Commerce Fair of Bogota
1954–1955 – São Paulo, Brazil – Fourth Centenary Exhibition
1955 – Turin, Italy – International Expo of Sport Turin 1955
1955 – Helsingborg, Sweden Helsingborg Exhibition 1955
1955 – Ciudad Trujillo (Santo Domingo), Dominican Republic – Feria de la Paz y Confraternidad del Mundo Libre
1956 – Beit Dagan, Israel – Exhibition of citriculture
1957 – Berlin International Building Exposition
1958 – Brussels, Belgium – Expo '58 (Exposition Universelle et Internationale de Bruxelles) – Atomium
1959 – New Delhi, India – World Agricultural Fair
1959 – Moscow, Soviet Union – VDNKh
1960s
1960 – cancelled (planned site: Caracas, Venezuela)
1961 – Turin, Italy – Exposition International du Travail Expo 61
1962 – Seattle, United States – Century 21 Exposition – Space Needle
1964 – Lausanne, Switzerland – Expo 64 – Schweizerische Landesausstellung
1964–1965 – New York City, United States – 1964/1965 New York World's Fair (note: not sanctioned by the Bureau International des Expositions) – Unisphere
1965 – Munich, Germany – International Exhibition of Transport and Communication
1967 – Montreal, Quebec, Canada – Expo 67, (Universal and International Exhibition of 1967)
1968 – San Antonio, Texas, United States – HemisFair '68 – Tower of the Americas
1970s
1970 – Osaka, Japan – Expo '70 (Japan World Exposition)
1971 – Budapest, Hungary – Expo 71 (Exhibition World of Hunting)
1974 – Spokane, Washington, United States – Expo '74 (International Exposition on the Environment) – Riverfront Park
1975 – Okinawa, Japan – Expo '75 (International Ocean Exposition)
1980s
1981 – Plovdiv, Bulgaria – Expo 81
1982 – Knoxville, Tennessee, United States – 1982 World's Fair (International Energy Exposition) – Sunsphere
1984 – New Orleans, Louisiana, United States – 1984 Louisiana World Exposition [a.k.a., 1984 World's Fair] (Theme: "Fresh Water As A Source of Life")
1984 – Liverpool, United Kingdom International Garden Festival Liverpool'84
1985 – Plovdiv, Bulgaria – Expo 85
1985 – Tsukuba, Japan – Expo 85
1986 – Vancouver, British Columbia, Canada – Expo 86 (1986 World Exposition)
to date, the last World's Fair to be held in North America
1988 – Brisbane, Australia – Expo '88 (World Expo '88) – Skyneedle
1989 – Nagoya, Japan – World Design Exhibition 1989
1990s
1991 – Plovdiv, Bulgaria – Second World Exhibition of inventions of the young
1992 – three expositions (1 was cancelled) celebrating 500 years since Christopher Columbus reached the Americas
Seville, Spain – Seville Expo '92 Universal Exposition, port where Columbus started his voyage
Genoa, Italy – Genoa Expo '92 Specialized Exposition, city where Columbus was born
Columbus, Ohio, United States - AmeriFlora '92 Horticultural Exposition, city named in honor of Columbus
Chicago, Illinois, United States (Cancelled) – meant to generically represent the Americas-side of Columbus' voyage
1993 – Daejeon (Taejon), South Korea – Expo '93
1995 – Vienna, Austria which was proposed to be a joint exhibition with Budapest. This was never held
1996 – cancelled (planned site: Budapest, Hungary)
1998 – Lisbon, Portugal – Expo '98
1999 – Kunming, China – World Horticultural Exposition
2000s
2000 – Hanover, Germany – Expo 2000
2000 – Greenwich, London, United Kingdom – Millennium Dome
2002 – cancelled (planned site: Metro Manila, Philippines)
2002 – cancelled (planned site: Gold Coast, Queensland, Australia)
2002 – Biel, Murten, Neuchâtel and Yverdon-les-Bains in Switzerland – Expo.02
2004 – cancelled (planned site: Seine-Saint-Denis, France)
2004 – Barcelona, Spain – Universal Forum of World Cultures
2005 – Aichi, Japan – Expo 2005
2008 – Zaragoza, Spain – Expo 2008
2010s
2010 – Shanghai, China – Expo 2010
2012 – Yeosu, South Korea – Expo 2012
2015 – Milan, Italy – Expo 2015
2017 – Astana, Kazakhstan – Expo 2017
2020s
2021–2022 – Dubai, United Arab Emirates — Expo 2020
2023 – Buenos Aires, Argentina — Expo 2023 – Cancelled
Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
Mystery The World's Fairs 16 San Francisco 1915 Panama-Pacific International Exposition - https://rumble.com/v49aa13-mystery-the-worlds-fairs-san-francisco-1915-panama-pacific-international-ex.html
Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
Chicago Old Museum Tell About 1,000 Year 19 Old World History Of 1893 World's Fair - https://rumble.com/v2cphwy-chicago-old-museum-tell-about-1000-year-old-world-history-of-1893-worlds-fa.html
Chilaga Where Chicago Is Now On Map 20 of America and 1893 World’s Columbian Exposition - https://rumble.com/v2cqmdc-chilaga-where-chicago-is-now-on-map-of-america-and-1893-worlds-columbian-ex.html
Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
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Mystery The World's Fairs London 1851 Crystal Palace Works Industry All Nations
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
Great Exhibition London, Great Britain, 1851
The London "Crystal Palace Exhibition" was the first prominent worldwide industrial exhibition. A whole 28 countries with a total of 17,062 exhibitors on a total area of over 80,000 square meters took part and received about six million visitors in six months, a quantity comparable to about one third of the total population of Great Britain at that time. To appreciate the full scale, it is necessary to imagine that the gigantic glass house, fitted with cast-iron frame elements, was estimated to be three times the size of St Paul's Cathedral or four times the size of St Peter's Basilica.
In total, it is said, 4,000 tons of iron were processed for columns, trellis girders and gutters and about 153,000 square meters of glass were produced. 80 glaziers are said to have installed 18,000 panes in one week and more than 5,000 workers are said to have been employed on the building during the construction phase.
A civil engineer remarked about the Crystal Palace: Add to this the fact that simple automation processes for the mass production of glass did not develop until 30 years later. So everything had to be produced by hand, and the distance from the glassworks in Smethwick to Hyde Park, where the Crystal Palace was originally built, was around 209 km. And as if all this wasn't fantastic enough, the glass palace was completely dismantled after the exhibition, and then re-built in a larger form in Sydenham Hill and used as a museum there.
To bring visitors to the London exhibition site, two stations were newly built, both confusingly called "Crystal Palace" and differing only in their underground and overground locations respectively. The fire that destroyed the Crystal Palace in 1936 made the "High Level Station" virtually redundant, which is why it was eventually demolished. The beautifully tiled subway, supposedly built by Italian masons and stonemasons, however, survived.
Incidentally, parliamentary buildings made of wood and plaster were erected especially for the "Festival of the Empire", which was one of the largest single events at London's Crystal Palace and took place on 12 May 1911. These buildings were also intended to be used only temporarily and were connected by an electric tramway, the so-called "All-Red Route". For example, the replica of the Canadian and New Zealand Parliament Buildings, the former visible on the left in the foreground of the Crystal Palace. On November 30, 1936, however, the Crystal Palace fell victim to a devastating major fire.
The fire burned with great intensity all night, even 20 hours later there were reportedly still pockets of fire. The British press considered the destruction of the Crystal Palace a serious blow to the political power of England, and the public wondered "how steel and glass can burn so fiercely".
It is important to know that in glass production the raw materials are heated to about 1,600 to 1,800 °C, but finished glass can melt between 600 and 800 °C. The melting point of cast iron is relatively low when compared to other alloys. Cast iron, when compared with other alloys, has a relatively low melting point of around 1150°C. But the question is where the temperatures should have come from and whether furnishings would already have been sufficient to generate heat of this magnitude.
Incidentally, there has never been an official investigation into this incident, and the fire is still considered unsolved to this day.
LONDON, ENGLAND 1851
The Great Exhibition of the Arts & Industries of All Nations
Dates Open - May 1 to October 11, 1851. No Sunday openings. Was also open Monday and Tuesday, October 13-14 to exhibitors with the Closing Ceremony on October 15.
Attendance - Total paid and season ticket admissions, 6,039,195.
International Participants - 50 nations and 39 colonies/protectorates.
Total Cost - 335,742 pounds ($1,678,710)
Site Acreage - Entire site within Hyde Park covered 26 acres. The Great Exhibition building sat on 19 acres within the entire site.
Sanction - Prior to the Bureau of International Exhibitions. Although often called a Universal Exhibition due to its broad scope, it would not be considered a Universal style exhibition in the 21st century due to its size. The exhibition was organized by a Royal Commission with Prince Albert playing a central role. The government supported the idea in principal, but not financially.
Ticket Cost - Adult admission prices ranged from 1 shilling (25 cents) to 5 shillings ($1.25) to 2 shillings and 6d (63 cents) to 1 pound ($5.00), depending on the day. The average daily price was 59 cents.
Exhibitions were part of the landscape in continential Europe as well as the English isles from the beginning of the late 1800s with the Society of Art hosting annual exhibitions from 1845 forward. When the idea of hosting the next in the series of national exhibition for 1851 was brought forward, the idea of turning it into an international event was broached. This idea was not a new one, as other events had both solicited foreign contributions, i.e. Birmingham 1849, only to receive none, and the French national exhibition in the same year desired to be international, but the idea did not go over well with French manufacturers who did not want to compete against foreign products. On June 30, 1849, Prince Albert met with several colleagues, including Henry Cole, who had recently visited the Paris national exhibition and their idea, although turned down, of making in an international event. Prince Albert concurred and the committee agreed on six goals.
1) ... that the exhibit would have four divisions, (raw materials, machinery, manufactured products, and sculpture and plastic art generally.)
2) ... that it would be held in a temporary building in Hyde Park.
3) ...that the scope would be International.
4) ...that substantial prizes should be offered.
5) ...that a Royal Commission, with Prince Albert at its head, should carry out the plans.
6) ... and that funds would be raised by voluntary subscriptions and collected by the Royal Society of Arts.
On January 3, 1850, a Royal Commission was granted charter by the Government, taking over responsibilily from the Society of Arts. A subscription fund was launched on January 25, with the first list headed by the Queen and Prince Albert. By end of February, 70,000 pounds were subscripted, but more donations came in slowly. After that hesitant beginning, the guarantee fund rose to 350,000 pounds. The site problem was overcome by the approval of Hyde Park. And Joseph Paxton solved a third problem, of a temporary building of sufficient scope, by proposing the glass and iron Crystal Palace, which required only 17 weeks to erect building.
Inside the huge nineteen acre construction, half of the gallery exhibit space was taken by British goods and the remaining space, foreign. More than 40 different countries and their possessions were represented, including France, the most prominent.
The opening ceremonies were held on May 1 with Queen Victoria and her husband, Prince Albert, present and pleased. Attendance of over 6 million traipsed past the exhibits during the fair, and after the even was completed, a surplus of 200,000 pounds remained as profit. The surplus was used to acquire land in South Kensington, adjacent to the site. Subsequent years saw the granting of help to the foundations of educations institutions to build on that land and establish a system of scholarships, some of which last until this day.
The Crystal Palace itself was rebuilt in a larger version at Sydenham, and used as centre of popular entertainment, instruction, and cultural activities until it was destroyed by a fire in 1936.
Nations
Austria, Belgium, Bolivia, Brazil, Chile, China, Denmark, Egypt, France, Great Britain, States of Zollervein (Germany not established until 1870, individual kingdoms/states were listed: ... Anhalt, Bavaria, Baden, Bremen, Brunswick, Hesse, Hesse-Darmstadt, Nassau, Prussia, Saxony, Saxe-Meiningen , Frankfurt, Hamburg, Hanover, Lubeck, Oldenburg, Mecklenburg-Strelitz, Mecklenburg-Schwerin, Nuremburg, Thuringia, Wurtemburg...), Greece, Haiti, Holland, Mexico, New Granada (Columbia), Persia Portugal, Italy (Italy not established until 1861, individual kingdoms/states lited until then: ... Rome, Sardinia, Tuscany, Naples ...), Russia, Spain, Sweden & Norway, Switzerland, Tunis, Turkey, United States of America.
Colonies/Protectorates
Algiers, Society Island, East Indies, Indian Archipelago, Jersey Guernsey, Ceylon, Ionian Islands, Malta, Cape of Good Hope, Natal, West Coast of Africa, Canada, Nova Scotia, Newfoundland, New Brunswick, St. Helena, Mauritius, Ile Maurice, Seychelles, St. Domingo, Grenada, Montserrat, St. Kitt's, Barbados, Antigua, British Guiana, Bahamas, Trinidad, the Bermudas, South Australia, Western Australia, New Zealand, New South Wales, Van Diemen's Land, Labuan and Borneo, Hong Kong, Jamaica, Madere.
Historian's Perspective
Thomas Prasch - "The London sequence features a steady decline in interest and level of national profile after the stellar debut of the Crystal Palace in 1851. It is worth noting that the designers of the exhibition (Henry Cole and his circle most centrally) did not intend a triumphant display of national pride even in 1851, but rather sought to highlight the weaknesses of English production, especially in regard to design. The notion of the Crystal Palace as a great triumph of English supremacy, therefore, does not fit their own intentions. ... concerns before opening over crowd control, especially the behavior of working-class visitors. This changed almost immediately after opening. For 1851, practically the only significant voice of dissent was John Ruskin, but it's a great dismissal: he compared the Crystal Palace to a "giant cucumber frame."
"Well, it's the first world's fair, that counts for a lot. Also significant displays of new technology, most of it industrial but also photography. The building itself becomes a prototype for glass-and-steel buildings for the rest of the century. The themes for the S. Kensington fair all involve the developing program of Cole and his circle for a reinvigoration of English design and a bridge between arts and technology. This was served the the development of the major museums at S. Kensington (Victoria & Albert, museums of science, naturual history, etc.) Over the course of the quarter century after 1851. So the themes are designed very much for the English industrial context and fit very well. In the London sequence, the funding for the first fair was by subscription and generally fairly secure, although cost overruns presented some problems in the rush toward completion. The profits of 1851 in turn finance later fairs."
Season Tickets
Price: 3 pounds 3 shillings for men ($15.75), 2 pounds 2 shillings for women ($10.50)
Number of Season Tickets Sold: 25,605 and used 773,766 times, for average use of 30.22.
Expo Tidbits
What musical instrument did Antoine Sax introduce at the London fair of 1851?
False teeth, chewing tobacco, and rubber (vulcanized) boots were introducted by Charles Goodyear.
The first International yacht race was held.
The term "Crystal Palace" was first applied by "Punch" in an issue sold 11-2-1850.
Panes of glass used: 293,655.
Iron used: 4500 tons.
The interior color scheme: (red, light blue, white).
There were hanging banners for each country and class of material in red with white lettering & borders.
The exterior was white or stone color, picked out in blue. Total amount of exhibit space - 991,857 square feet.
Largest attendance - October 7 - 109,915 with 93,224 in the Crystal Palace at one time on the same day.
April 1 to September 30, 1851. 4,237,240 people arrived in London, 50% more than in same period of the previous year. Nothing but refreshment sold inside the Crystal Palace with Messrs. Schweppes held catering concession.
Legacies
Colebrookdale Gates (in north transept) which divides Kensington Gardens from Hyde Park.
Exhibition Road.
Paxton's Head public house Knightsbridge.
Prince Albert's model dwellings in Kennington.
The Memorial to the exhibition behind Albert Hall.
Mosaic in the quadrangle of Victoria and Albert Museum.
The Catalogue of the exhibition in the Prince Consort's right hand in statue on Albert Memorial.
87 acres of land in South Kensington bought with the surplus where now stands Victoria and Albert Hall, the Science Museum, the Natural History Museum, the Geological Museum, the Imperial College of Science & Technology, the Royal College of Art, and the Royal College of Music.
Some Legacy Institution Links
Crystal Palace Foundation and the Crystal Palace Museum
Victoria and Albert Museum
Joseph Paxton Society
London 1851 - Outside the Great Exhibition
Other London commercial exhibits and government attractions around London had a banner year in 1851 due to the opening of the Crystal Palace.
Windsor Castle drew 31,228 in 1850, 129,400 in 1851.
British Museum 720,643 in 1850, 2,230,242 in 1851.
Tower of London-Armory 32,313-1850, 233,561-1851.
Tower of London Crown Jewels 32,888 to 209,000-1851.
Reports from the Participants "Greece"
The Great Exhibition of 1851 - the mental Olympic games of the united world!
GREECE. 25 Finsbury Circus, London, February 27, 1852
GENTLEMEN - As the labours of the Greek Committee in connexion with the Great Exhibition of 1851 are now terminated, the Committee desire me, before separating, to express to His Royal Highness Prince Albert, and the Royal Commissioners, their most grateful thanks for the unceasing support and valuable facilities invariably afforded them upon every occasion, during the tenure of their office, in their efforts to carry into effect the part assigned them in those gloriously conceived and newly revived Olympic games, in which not the physical, but the mental powers of the united world have been called into friendly competition, in order to augment and advance the sources of happiness, and the well-being of mankind. The Committee feel it a pleasurable duty to request the Royal Commissioners to convey to the indefatigable Captain Owen their especial acknowledgments for his constant urbanity, valuable advice and assistance, upon all occasions when referred to; which not only lightened their exertions, but proved most advantageous, by enabling them to complete their arrangements in an efficient manner. I have the honour to be, with the highest respect and consideration,
GENTLEMEN,
Your most obedient, most humble Servant, (In the absence of the President of the Greek Committee,)
P. RALLI
(Signed) D.P.SCARAMANGA
The Secretary. The Royal Commissioners of the Great Exhibition of 1851
Source: OFFICIAL DESCRIPTION AND ILLUSTRATED CATALOGUE OF THE GREAT EXHIBTION 1851, published by Spicer Brothers, December 1852
Much thanks to John Greatrex at the Crystal Palace Foundation for pointing out this report.
Those in Charge
The Royal Commission included...
Lord John Russell, then Prime Minister,
Sir Robert Peel, Lord Stanley, W.E. Gladstone, Lord Granville, Vice President of Government. Henry Labouche're, Charles Barry, architect, Robert Stephenson and William Cubitt, engineers, Sir Charles Eastlake, President of the Royal Academy, and Sir Charles Lyell, geologist.
Detailed work continued in hands of the Trustees, Treasurers, and an Executive Committee formed from the Society of Arts. Scott Russell and Sir Stafford Northcote were the two joint secretaries with Henry Cole on Executive Committee.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
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Mystery The World's Fairs Paris 1855 World's Fair L'Exposition Universelle de Paris # 1
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
How Many World Fairs Did Paris Host in the 19th Century? World Fairs were significant events during the 19th century, and the legendary fairs in Paris showcased artistic and industrial excellence. The 19th century was a momentous period in Parisian history, when significant breakthroughs in art, industry and science were made. One of the most outward expressions of Parisian success were the Paris World Fairs, which cemented the city’s place as a world-leading political capital. These vast events spread out across the entire city and included new temporary and permanent buildings, along with displays of industrial developments and works of art from around the world. Some of the highlights of the Paris World Fairs even went on to become iconic, permanent landmarks, including the Eiffel Tower, and the head of the Statue of Liberty, which later made its way to the United States. Below are the five Paris World Fairs that altered the course of history. 1. The First Paris World Fair: 1855 The very first Paris World Fair took place in 1855. It was organized by Emperor Napoleon III as a promotional tool to assert his new position in power, signifying a landmark moment in France’s history. The World Fair centered around a brand-new exhibition hall – the Palais de l’Industrie on the Champs Elysees. Two new smaller buildings also accompanied this space – the Galerie des Machines and the Palais des Beaux-Arts. Inside these exhibition rooms were a series of world-renowned exhibits dedicated to industry. Meanwhile, a temporary construction next to the Galerie des Machines was designed by the architect Hector LeFuel to house artworks from around the world.
2. The Fair of 1867 The second World Fair in Paris was also organized by Napoleon III to take place in 1867. Again, the event was a powerful strategic move, aimed at bringing attention and political gain to Paris. The main exhibition space for the 1867 Paris World Fair was the Palais du Champ-de-Mars, built by Frederic LePlay, with help from the up-and-coming engineer Gustave Eiffel. This exhibition hall was circular in design, and the fair designers took advantage of this layout, arranging industrial exhibits in the outer circles, while the inner circles were dedicated to art. In the center, a small building housed a display dedicated to currency and coins from around the world. It was a momentous event, larger than the previous one, with a series of pavilions, restaurants and amusement parks constructed around the central building to draw huge crowds.
3. Paris World Fair of 1878 By contrast, the 1878 Paris World Fair took place in a very different political climate. Against the backdrop of the Prussian War, the Paris commune and the downfall of the empire, France was in a vulnerable and unstable state. The officials of the Third Republic decided that a World Fair could bolster France’s popularity on the international stage, even if they could barely afford it. One of the highlights of the fair was the recently completed Head of the Statue of Liberty, which went on display for a brief spell in a Parisian park before being shipped to the United States. Other highlights included the temporary construction of the Palais du Champ-du-Mars (Gustave Eiffel helped with its design!), and the permanent Palais du Trocadero, which later became a concert hall.
4. 1889: The Year of the Eiffel Tower The 1889 Paris World Fair was the second to take place in a republican regime in France. It was a historically significant year for France, marking the 100th anniversary of the French Revolution, so the pressure was on to create something spectacular. The fair was larger and more ambitious than in previous years, taking place in the Palais du Trocadero and the Champ-de-Mars, while several temporary pavilions and pop-up spaces formed satellites around it. Meanwhile, East of the main site, the Esplanade des Invalides showcased a display dedicated to colonial art. But by far the greatest and most controversial aspect of the fair was the unveiling of the Eiffel Tower, which divided public opinions and caused an international sensation. Only meant to be temporary for 20 years, the tower is now an iconic landmark for the city.
5. The Grand Event in 1900 The fifth World Fair in Paris was in 1900, a centenary display of epic and ambitious proportions. Paris was also hosting the Olympic Games in the same year, making the city the center of public attention around the world. A series of new buildings popped up, including the Grand Palais and the Petit Palais, while the government extended the Esplanade des Invalides and Petit Palais. They even painted the Eiffel Tower bright yellow to mark the occasion! A series of visitor attractions pulled in tourists far and wide – these included moving walkways (trottoirs roulants), the Electricity Palace, and a series of night-time water and light displays to dazzle the public at the dawn of a new age.
Dates Open - May 15 to November 15, 1855. Exhibition was open on Sundays.
Attendance - 5,162,330 visitors, of which 4,180,117 for the industrial exhibition and 935,601 for fine arts.
International Participants - 42 nations and kingdoms and more than 17 colonies. Other sources state 53 foreign states and 22 foreign colonies represented, plus France, three provinces of Algeria, and 8 French colonies.
Total Cost - Total Cost $2,257,000, with Palace of Industry (paid for by French government bringing total cost to aorund $5.7 million). Loss of $1.6 million reported.
Site Acreage - 34 total acres with 24 acres covered. Location was the Champ de Elysees.
Sanction and Type - Prior to the Bureau of International Exhibitions. Paris 1855 would be considered a small scale registered event today.
Ticket Cost - Season ticket - $20, Daily ticket 20 cents (1 franc), Friday (reserved day) $1, Sundays 8 cents.
The French were still at war in the Crimea with Russia and London had hosted the first World's Fair in London in 1851, so Napoleon Bonaparte III (not the original) announced that this time their series of national expositions would be international and it would be held in 1855 with a newly constructed Palais de l'Industrie as its main building.
On March 27, 1852, Napoleon III decreed construction of the overdue Palais de l'Industrie, originally meant to hold national expositions. It was to be built by a private holding company, the Compagnie du Palais de l'Industrie, which would hold title until 1899, then it would revert to the government. Government donated the land where today's Grand-Palais is, guaranteed shareholders 4% interest on investment, and conceded to Compagnie the right to charge admission for events there. The 1855 Universal Exposition was announced by decree on March 8, 1853.
The exposition was to be the first to include the fine arts. They were housed in the Palais des Beaux-Arts, a temporary building behind the Palais de l'Industrie. The universal exposition of Art encompassed the works of 28 countries, including France, Spain, Italy, Belgium, Germany, which was not yet unified, (work exhibited under sponsorship of Prussia, Bavaria, Saxony, and other smaller principalities), and Great Britain. Russia did not participate due to the Crimean War against France. In some sections of the exposition, Russian businessmen did exhibit.
Exhibitors filled the four buildings despite their late finish; the total number of exhibitors were 23,954 with French 11,986, and foreign 11,968. 21,779 of the exhibits were in the section on industry, 2,175 for the fine arts section.
Above photo. From stereograph of the Palais de Industrie 1855, George Stacy, 1865. Courtesy Library of Congress. Below: Lithograph of the interior of the Palais de l'Industrie during a ceremony for exhibitors, November 15, 1855. Photo courtesy University of Maryland Digital Collections.
The Palais de Industrie was the main building of the fair, one of four constructed. It was permanent, 765 feet by 354 feet, made of stone, 545,934 square feet, with a roof of reinforced glass. It would last until torn down in 1897. There was a large second building, round, surrounded by a large gallery which displayed the Crown Jewels of France. A third building was a large temporary annex, 446,955 square feet, on the right bank of the Seine River; it held machinery and raw materials. The fourth building was the Palais de Beaux Art with 173,768 square feet.
The outcome of the exposition was a financial loss borne by the state and the Palais not considered as special as the London Crystal Palace. The short span between those two fairs may have contributed to the loss, although the appearance of Queen Victoria and Prince Albert to the fair showed that it did have international backing. They were the first British monarchs to set foot on French soil for over four hundred years, since 1422. That cemented the Franco-British alliance, no small feat of itself. Some state that the confusing exhibit classifications were the cause to the loss. Probably hard to pin it on that.
Perspective of Historians
Historian Margit Mogenson - "All these exhibitions were projects of the official France and as such born to provide "national pride" - for the emperor (1855 and 1867) and for the republic (1878). However it is more difficult to say to which extent the citizens and the public agreed or matched the official policy, especially early in the period (1855)."
International Participants
Nations and Colonies
Listed as Exhibitors:
Germany (not country till 1870); Anhalt-Dessau et Coethen, Grand Duchy of Baden, Bavaria, Brunswick, Frankfurt, Hanover, Hesse, Grand Duchy, Duche de Nassau, Prussia, Saxony, Duche de Saxony, Hanseatic Towns, Wurtemburg, Other German States.
Austria, Belgium, Denmark, Spain and Colonies, Pontifical States, Greece, Italy, of which (not nation till 1861); Sardinia, Two Sicilies, Toscany. Luxembourg, Norway, Netherlands (Pays-Bas) and Colonies, Portugal and Colonies, United Kingdom, United Kingdom Colonies - (Australia, Canada, British India, Guyana, others including Malta, Ionian Isles, West Africa, Cape of Good Hope, St. Helena, West Indies, Tasmania, New Zealand).
Sweden, Switzerland, Turkey, Egypt, Tunisia, United States, Latin America - Guatemala, Costa Rica, Argentina, Paraguay, Peru, New Granada (Columbia), Hawaii.
French Colonies - Martinique, Guadaloupe, Reunion, Senegal, Algeria, Gabon, French India, French Oceania, French Guyana
Expo Tidbits
Loss of the exposition measured against possible $10-30 million estimated benefit to Paris in 1855 from visitors. Estimated 160,000 foreign visitors, including 40,000 British.
British government spent $250,000 for expenses of their national exhibit.
The McCormack reaper and Goodyear treatment of Indian rubber recieved grand medals of honor.
Paris 1855 introduced the sewing machine.
High one day attendance: Sunday, September 9, 1855 - 123,017.
Legacies
Palais de l'Industrie (until 1897).
Those in Charge
Organizers for the fair included Frederic LePlay, Commissaire ge'ne'ral, and Prince Napoleon, President of Exposition, cousin to Napoleon III himself.
Sources: London Times; New York Times; Fair News; Ephemeral Vistas; Historical Dictionary of World's Fairs by Alfred Heller; History of Fairs and Expositions; Worlds Fairs from 1851-1893; Les Fastes du Progres; Official Report of Paris Exposition; Reports of the U.S. Commissioners to Vienna 1873; Bureau of International Exhibitions; Art & Politics of the Second Empire, Mainardi; World's Fairs from London 1851 to Chicago 1893; History of the Louisiana Purchase Exposition.
In 1855, the second World’s Fair opened in Paris; Response to the British challenge of the World’s Fair of 1851 . Presented as the "Exhibition of Agricultural, Industrial and Fine Arts Products", it focuses on fine arts and agriculture, enabling to enhance the many French artists and the wealth of local products, including wine. For Napoleon III , it is a matter of affirming the existence of the Second Empire , a young regime faced with European and multi-decadal powers.
In response to the Crystal Palace, Napoleon III built the Palace of Industry, also designed as a large canopy. Organized in 30 classes divided into 8 groups, the Exhibition welcomes all nations under the same buildings, so as to be able to compare; A formula that will soon give way to separated National Pavilions. The Palais de l'Industrie exhibits industries, textile and chemical products, as well as furnishings in which cabinetmakers are standing out like Fourdinois, awarded a Grand Medal of Honor for an enamelled ebony cabinet, or Jeanselme to whom Napoleon III purchased a large hunting buffet for his antechamber at the Palace of Saint-Cloud. The house Tahan also makes sensation with a large aviary which is several times reproduced in the international newspapers, and exhibits unique furniture inlaid with the porcelain marquetries of Julien-Nicolas Rivart .
The World’s Fair is also the occasion to present small and great inventions which in the long term have led to technical and social revolutions, visible all along the Seine in the Galerie Annexe des Machines. In 1855 were presented : the pendulum of Foucault, Mr. Loysel's percolator to make coffee flow, and the technique of galvanoplasty, which was taken over by the firm Christofle for the realization of bronze and will contribute to its success, or the Singer sewing machine that marks the beginning of the modern era of fashion.
Between the Palais de l’Industrie and the Galerie Annexe des Machines, the Rotonde des Panoramas, designed as the central pivot of the Exhibition, hosts luxury industries. Finally, 5,000 paintings are presented in a specific building called the Palace of Fine Arts. The 1855 World’s Fair is a turning point for French painting, which consecrated the great romantics and gave a chance to a certain Gustave Courbet to make his counter-exhibition with the Pavilion of Realism.
The exhibition is a success with 14,000 participants and approximately 5,000 visitors, including Queen Victoria at the inauguration, or the Emir Abd-El-Kader, a great opponent of the colonization of Algeria, to whom Napoleon III gave freedom. And in a crowd of anonymous, some young still unknown artists are present, such as Degas, Pissarro, Renoir.
Paris hosted five World Fairs. The first of these World Fair’s occurred in 1855 and was called the Exposition Universelle. It came about after Britain hosted the 1851 Great Exhibition of Works of Industry of all Nations. Napoleon III, nephew to Napoleon Bonaparte, hoped to outdo England’s famous exhibition with its Crystal Palace that was used to house that exhibition. He also hoped to increase France’s reputation and popularize his political role in the world. Although Paris’s Exposition Universelle was not a financial success, it did become a political success in that it legitimized the Second French Empire and put Paris on the map as an international city.
The Exposition Universelle ran from May 15 to November 15, 1855 and the number of visitors coming to Paris to attend the exposition had newspapers reporting on the constant crowded state of Paris. Everywhere people looked there were crowds. The number of visitor was overwhelming and caused a correspondent of Scottish Guardian to report, “Anything like the crowds now flocking into Paris form all points of the compass I never saw during a residence of many years, and I am very certain that the like was never seen in all foregoing times.”
To handle the immense crowds trains arrived regularly but still the railway system could not handle the crush of visitors or the quantity of luggage that accompanied these travelers. Those that did not have reservations found it impossible to locate somewhere to stay. One foreign visitor reported “vainly for two hours I tried all the by-streets that I could think of … At every door the uniform answer, ‘quite full’ was given.” Moreover, hotel and lodging-keepers were exhausted from turning people away.
To count all the visitors that attend the Exposition Universelle, there was a new invention — the turnstile. Official reports stated that 5,162,330 visitors attended. Moreover, for the first time visitors paid an entrance fee, which generated complaints and created controversy throughout Paris. That may have been part of the reason why the exhibition was not a financial success: It generated about one-tenth of its actual cost, which has been estimated to be upwards of $5,000,000 dollars.
The center of the exposition was its main building known as the Palais de l’Industrie. It was located on the Champs Elysées, and construction of this grand building began in 1852. It was argued that a massive building was needed so that future exhibitions could be accommodated, and, for that reason, a stone structure 850 feet long and 350 feet wide was built. Unfortunately, despite the building’s massive size, the Palais de l’Industrie still could not house all the industrial products and two other temporary structures were also erected — the Galerie des Machines and the Palais des Beaux-Arts.
There were other problems with the Palais de l’Industrie that London’s Morning Post noted stating:
“The main building itself is ill adapted for the purpose; you have four stone walls, of no use but to keep out light, with a structure of iron and glass, wholly independent of the walls, put down within them. The unnecessary quantity of iron used would lead to the belief that the contracts were to be paid by the cwt. The galleries as so wide (85 feet), and so heavily constructed, that beneath them is in darkness; and there, in consequence, you may wander in solitude through long alleys with ranges of cases on either side — gloomy, depressing, and deserted. The staircases … are the best features of the building, and are unquestionably effective and elegant. On entering the great nave — full, by the way, of charming things … — the small size of the building surprises one. You find that from ‘out to out’ it is not very far from half the length of the building in Hyde-park (834 feet), but it does not look one-fourth the length. Why is this? A little examination will give a reason. The arched roof has gable ends at the terminations, and these ends occur not at the extremities of the building … but in line with the face of the latter; and then, to make the matter worse, these ends are glazed with stained glass, representing — one, France … Another error in judgement is shown in the great size of the stalls or cases, which are built up is the nave twice as high at they should be, or need to be. Look, again, at the shafting for the machinery in motion, in the Annex … ponderous and absurd; and with all its heaviness not without a great weakness in construction.”
Despite the problems that the English may have saw with the Exposition Universelle, a catalog described how Frenchmen viewed the exposition:
“We wished that the Universal Exhibition should not be exclusively an attraction for the curious, but a great school for agriculture, industry, and commerce, and for the arts of the whole world.”
Because of this there were a large variety of exhibits related to mining and metals, pharmacy and medicines, manufacturing and industry, furniture and decorations, and naval and military arts. The exposition also allowed visitors to see large-scale exhibitions and view the operation of such things as steamships and steam locomotives. Further, it “distinguish[ed] itself from the English model by integrating spiritual as well as material accomplishments.”
There were many well-known visitors to the Exposition Universelle, including Britain’s Queen Victoria, her husband Prince Albert, and their daughter. Of their visit the Evening Freeman reported:
“To-day, at half-past eleven o’clock, the Emperor, the Queen, Prince Albert, and the Princess Royal visited the Palais de l’Industrie. Admission was granted only to the imperial commissioners, the juries, season ticket holders, and exhibitors. The price of a season ticket is twenty-five francs, and numbers paid the sum to-day sooner than be deprived of so favourable an opportunity of seeing the Queen and the Emperor. At half-past eleven the cheers of the crowd outside, and a loud flourish of trumpets within, announced the arrival of the royal party, who were received by his Imperial Highness Prince Napoleon, president, and the other members of the Imperial commission. Her Majesty’s reception and that of the Emperor was far more enthusiastic and complimentary than on any other occasion since the arrival of the Queen at Paris. As they pass round the great halls the shouts of ‘Vive la Reine,’ ‘Vive l’Imperateur’ were frequent and warm. … His Majesty supported the Queen on his right arm. Prince Napoleon walked by the right hand side of her Majesty; Prince Albert, with the Princess Royal leaning on his arm, followed, the Prince of Wales walking at the other side of his sister. … The entire party were dressed en ville, the Queen wearing a blue bonnet and scarf, and the Emperor a black frock coat, grey trousers, light scarf, and yellow gloves. The royal party first walked round the Great Hall. On passing the glass-case containing the productions of Wm. Dargan and Co., Chapelized, her Majesty’s attention seemed at once arrested by seeing the name of that distinguished Irishman which appeared on a card over the glass-case. The Emperor directed her Majesty’s attention to the Irish fishery models, which she looked at, observing to her imperial host that she had seen them before. From the main apartment the royal party passed to the Panorama and Annex which they visited in succession.”
Besides the exposition itself, there were also several associated events. At least one of these associated events was deemed “dreadfully mismanaged.” It was a fete given by the exhibitors to honor Napoleon III and the members of the Imperial Commission. Besides too few chairs for participants, the orchestra played “Vive l’Empereur” several times before Napoleon III actually appeared. There were also drunken young people who began dancing strangely having been “unusually excited by the champagne [poured] … with a most liberal hand.”[7] Another problem was related to “paletots and outside coats of the guests.”[8] These items became so mingled together it was impossible to know who owned which item and guests became so unruly trying to sort it out that police were called. This resulted in guests having to return the following day to claim their belongings.
At the end of the exposition, medals were awarded for the best exhibited items. The medals were presented on November 15 when the winning objects were brought into the center nave making it easy for spectators to view the winning objects. There were 500 gold medals awarded that were valued at £40 each. There were also a proportionate number of silver and bronze medals. On one side of these medals was the “profile of the Emperor, with the words, ‘Napoleon III-Empereur.’ On the reverse … the Imperial arms ornamented with palms and wreaths, surrounded by the arms of the different nations, and surmounted by a scroll, bearing the inscription, Éxposition Universelle, Agriculture, Industrie, Beaux Arts — Paris, 1855.'
With the first Exposition Universelle being deemed a success, more Exposition Universelle’s followed. The second exposition was held in 1867 and Napoleon III was able to more effectively exploit this exposition. By the time the third exposition was held in 1878, the Third Republic was in power, and, they, similar to Napoleon III, wanted to assert their dominance in the world. The next exposition occurred in 1889. It was also held under the Third Republic, as was the last exposition in 1900. However, the exposition of 1900 was much grander than previous expositions partly because Paris became the first city to host the Olympic games outside of Greece.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
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Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
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Mystery The World's Fairs Paris 1867 World's Fair L'Exposition Universelle de Paris # 2
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
How Many World Fairs Did Paris Host in the 19th Century? World Fairs were significant events during the 19th century, and the legendary fairs in Paris showcased artistic and industrial excellence. The 19th century was a momentous period in Parisian history, when significant breakthroughs in art, industry and science were made. One of the most outward expressions of Parisian success were the Paris World Fairs, which cemented the city’s place as a world-leading political capital. These vast events spread out across the entire city and included new temporary and permanent buildings, along with displays of industrial developments and works of art from around the world. Some of the highlights of the Paris World Fairs even went on to become iconic, permanent landmarks, including the Eiffel Tower, and the head of the Statue of Liberty, which later made its way to the United States. Below are the five Paris World Fairs that altered the course of history. 1. The First Paris World Fair: 1855 The very first Paris World Fair took place in 1855. It was organized by Emperor Napoleon III as a promotional tool to assert his new position in power, signifying a landmark moment in France’s history. The World Fair centered around a brand-new exhibition hall – the Palais de l’Industrie on the Champs Elysees. Two new smaller buildings also accompanied this space – the Galerie des Machines and the Palais des Beaux-Arts. Inside these exhibition rooms were a series of world-renowned exhibits dedicated to industry. Meanwhile, a temporary construction next to the Galerie des Machines was designed by the architect Hector LeFuel to house artworks from around the world.
2. The Fair of 1867 The second World Fair in Paris was also organized by Napoleon III to take place in 1867. Again, the event was a powerful strategic move, aimed at bringing attention and political gain to Paris. The main exhibition space for the 1867 Paris World Fair was the Palais du Champ-de-Mars, built by Frederic LePlay, with help from the up-and-coming engineer Gustave Eiffel. This exhibition hall was circular in design, and the fair designers took advantage of this layout, arranging industrial exhibits in the outer circles, while the inner circles were dedicated to art. In the center, a small building housed a display dedicated to currency and coins from around the world. It was a momentous event, larger than the previous one, with a series of pavilions, restaurants and amusement parks constructed around the central building to draw huge crowds.
3. Paris World Fair of 1878 By contrast, the 1878 Paris World Fair took place in a very different political climate. Against the backdrop of the Prussian War, the Paris commune and the downfall of the empire, France was in a vulnerable and unstable state. The officials of the Third Republic decided that a World Fair could bolster France’s popularity on the international stage, even if they could barely afford it. One of the highlights of the fair was the recently completed Head of the Statue of Liberty, which went on display for a brief spell in a Parisian park before being shipped to the United States. Other highlights included the temporary construction of the Palais du Champ-du-Mars (Gustave Eiffel helped with its design!), and the permanent Palais du Trocadero, which later became a concert hall.
4. 1889: The Year of the Eiffel Tower The 1889 Paris World Fair was the second to take place in a republican regime in France. It was a historically significant year for France, marking the 100th anniversary of the French Revolution, so the pressure was on to create something spectacular. The fair was larger and more ambitious than in previous years, taking place in the Palais du Trocadero and the Champ-de-Mars, while several temporary pavilions and pop-up spaces formed satellites around it. Meanwhile, East of the main site, the Esplanade des Invalides showcased a display dedicated to colonial art. But by far the greatest and most controversial aspect of the fair was the unveiling of the Eiffel Tower, which divided public opinions and caused an international sensation. Only meant to be temporary for 20 years, the tower is now an iconic landmark for the city.
5. The Grand Event in 1900 The fifth World Fair in Paris was in 1900, a centenary display of epic and ambitious proportions. Paris was also hosting the Olympic Games in the same year, making the city the center of public attention around the world. A series of new buildings popped up, including the Grand Palais and the Petit Palais, while the government extended the Esplanade des Invalides and Petit Palais. They even painted the Eiffel Tower bright yellow to mark the occasion! A series of visitor attractions pulled in tourists far and wide – these included moving walkways (trottoirs roulants), the Electricity Palace, and a series of night-time water and light displays to dazzle the public at the dawn of a new age.
Dates Open - April 1 to November 3, 1867, 217 days, open Sundays.
Attendance - 8,706,037 total admission. There are a variety of reports on the attendance at the Paris fair in 1867, ranging from 6.8 million to 15 million. The figure above represents the figure quoted in the Official Report as Total Admissions, which may or may not have included staff or free admissions.
International Participants - 45 Nations and 33 Colonies.
Total Cost - 22,993,818 francs ($4,596,800).
Site Acreage - 171 acres.
Sanction and Type - Prior to the Bureau of International Exhibitions. Paris 1867 would be considered a medium scale registered event today, similar to the events now held on the 05 cycle of a decade.
Ticket Cost - Adult admission 40 cents, Per Capita admission 20.9 cents. Reports indicate that there were 400,000 free admissions.
It was the second in the series of Exposition Universelles held in Paris on one hundred and seventy-one acres around the Champ de Mars. French manufactures, responding to the London fair of 1862, formed a holding company to raise funds for the fair, raising two million francs within two years. With the funds from the federal government and City, with Napolean III's blessing, it was decreed on June 22, 1863 and had a solid financial footing. National pavilions were included for the first time, and there were a variety of attractions, including a floating exhibit, lots of gardens and waterways, plus an American one room schoolhouse, a replica of the Palace of the King of Tunisia, and an English lighthouse. There were 52,200 exhibitors, of which 15,969 were French.
The fair had a number of unique exhibits, introducing aluminum, natural gas heat, ice cream soda, the department store, and a fifty ton steel cannon to the world stage. Exhibits were spread around that one large exhibit building, twenty national pavilions, ten commercial exhibitor buildings, and did have agricultural and livestock displays. In the national pavilions, domestic life of the various nationalities were shown by families that had been brought to the fair from around the globe. The amusement zone was also regarded by many as the first. It was located outside the main fair and featured double decker captive balloon rides, excursion boats on the Seine, theatres, and national restaurants. Therefore, it was the first exposition to realize that entertainment was important as well as exhibits.
On the first of June, Napoleon III held the last of his coronation ceremonies. Monarchies represented included the Czar of Russia, Prince of Wales, Kings of Prussia, Denmark, Sweden, and Portugal, the Sultan of Turkey, and the Khedive of Egypt.
Overall the total number of buildings around the Champ de Mars numbered around one hundred and one, including an aquarium. The main building was one thousand five hundred and fifty feet long and one thousand two hundred and fifty feet wide. The exposition cost double that of the Parisian fair of 1855.
The New York Times had a variety of opinions about the second fair, not all of them positive. They thought the main building was ordinary, looking like a big gasometer. They groused about the lack of chairs and the photograhic season passes, but they hailed the opening, at which Napolean III did not speak, as auspicious and that the grounds themselves were nice.
The second Paris fair was a success, although some, more than the New York Times, had more criticisms, stating that there's was a lack of seriousness reflected in its carnival style. It exceeded its increased cost, with receipts of 27,114,660 francs, giving a profit of 4,160,840 francs. The fair had intended to be hopeful, projecting society as a machine capable of assisting the poor, harnessing the world, and resolving conflicts. If that worked, at least for the moment in 1867, it did not last. The exhibition was actually one of the last moments of glory for the Second Empire of France with the Franco-Prussian War only three years ahead.
Perspective of Historians
Historian Margit Mogenson - "All these exhibitions were projects of the official France and as such born to provide "national pride" - for the emperor (1855 and 1867) and for the republic (1878). However it is more difficult to say to which extent the citizens and the public agreed or matched the official policy, especially early in the period (1855)."
International Participants
Nations and Colonies
Germany (not yet country till 1870) - Grand Duchy of Baden, Bavaria, Grand Duche of Hesse, Prussia, Wurtemburg. Andorra, Austria, Belgium, Denmark, France, Spain, Greece, Italy, Luxembourg, Netherlands, Pontifical States, Portugal, Romanian principalities, United Kingdom (Great Britain and Ireland), Russia, Sweden and Norway, Switzerland, Egypt, Morocco, Tunisia, Argentina, Bolivia, Brazil, Chili, Costa Rica, Equador, Haiti, Nicaragua, New Granada (Columbia), Paraguay, Peru, Salvador, Uruguay, Venezuela, United States, China (unofficial), Japan, Liou-Kiou Empire Ottoman (Turkey), Persia, Siam, Cambodia (PR), Annam (PR), Hawaii, Hungary, Mexico.
French Colonies - Cochin China, Tahiti, iles Marquises, New Caledonia, Martinique, Guadeloupe, French Guyana, St. Pierre et Miquelon, Senegal, Cote d'Or et Gabon, Madagascar et Mayotte, Reunion, French India, Algeria. British Colonies - Barbadoes, Canada, Cape of Good Hope, Malta, Natal, Newfoundland, Queensland, South Australia, Victoria, Nova Scotia, New South Wales, Indian Department, British Guiana, Guiana.
There may be some differences in the overall list here than were actually exhibiting at the exhibition. Some listed as having Imperial Commissions may not have technically exhibited.
Expo Tidbits
Receipts of theatres, concerts, etc. in Paris during the 1867 exhibition period were 16,533,365 francs, much greater than the corresponding period in 1866 when they were 9,640,216 francs.
159,950 persons crossed between Dover & Calais during the seven months of the exhibition.
184,405 was the largest attendance day, 1,602 was the smallest.
Cost of trip to Paris from London and back, including one week's living in Paris, 3 pounds, or $15.
'L'Histoire du Travail' was the first international thematic exhibit ever attempted. It covered the the history of work.
Legacies
National pavilions, an amusement park, order and classification of exhibits would be copied at proceeding world's fairs.
Those in Charge
Sponsors of the fair were the French government and the City of Paris. There was an Imperial Commission and Frederic LePlay was Commissioner General. Prince Napolean was the overall controller.
Sources: Louisville Courier, London Times; New York Times; Ephemeral Vistas; Historical Dictionary of World's Fairs by Alfred Heller; History of Fairs and Expositions; Worlds Fairs from 1851-1893; Reports of the United States Commissioners to the Paris Exhibition of 1867; Bureau of International Exhibitions; Official Report; Histoire General de l'Exposition Universel de 1867; Les Fastes due Progress; Fairs! Fairs! Fairs! The U.S. Information Agency and U.S. Participation at World Fairs Since WWII by Martin J. Manning; History of Centennials, Expositions, and World Fairs.
In 1867, seven million people came to see Emperor Napoléon's answer to the challenge of the 1862 London International Exhibition. Eleven years after the first Great Exhibition of 1851, the British had proved to the world that it was no easy matter to repeat a resounding success. Napoleon decided, seven years after the first French exposition universelle, that the French could and should again surpass the efforts of their ancient rival and sometime ally. In a letter addressed to Emperor Napoleon, Eugène Rouher, one of the French commissioners to the London Exhibition of 1862, set forth the first proposal for the 1867 exposition:
Sir: After the closure of the London Exposition, and before the distribution of awards, on the 25 of January, the principal exhibitors manifested their desire for a universal exposition to be opened in Paris in the year 1867. Many among this group will meet together to propose to the Imperial Commission a subscription by which the government may share the costs of this enterprise.1
It was time for the French people to proclaim once again that Great Britain was not the only nation capable of showing off its national resources of industrial and artistic talent. The second British exposition, held in 1862, was a failure for a number of reasons.2 Now was the chance, many French leaders felt, not just to match, but to beat the English at the enterprise of staging expositions.
Visitors would see more than just a bigger and better show in 1867. In its attempt to classify and organize every branch of human activity, and to invest that activity with moral purpose, the second exposition universelle symbolized the encyclopedic ambitions of the Second Empire. Every aspect of the Parisian exposition, from the overall plan for exhibits to the final awarding of medals, would proceed from a single conviction: the bounty of nature could be transformed into universal harmony for the human race.
To spread this message, the Empire enlisted the some of best talent in France to proclaim Paris not only the host of the exposition, but the seat of a new order for the human race. Victor Hugo was commissioned to write the introduction to the Paris Guide for 1867; Theophile Gautier, to introduce visitors to the treasures of the Louvre; Alphonse Viollet-le-Duc to show the proud heritage of the cathedrals of Paris. Hippolyte Taine, Alexandre Dumas fils, Ernest Renan, Sainte-Beuve — all contributed the powers of their pens to promote the glory of La France. The Paris Guide that year was a showcase for the intellectual power of France's writers, just as the great oval palace on the Champ de Mars would be the showcase for her industrialists and artists. It is possible that the Paris Guide was meant as a response of Renan’s earlier criticisms in his stinging 1855 essay, "The Poetry of the Exposition." The literary world was now included in the grand exposition, and some of France’s best writers had their chance to speak to the world.
Perhaps most surprising was the appearance of Victor Hugo, whose long-time opposition of the regime of Napoleon III was well-known. But the opportunity for the grand old man of French literature was too great to resist. In the closing words of his Paris Guide essay, Hugo rang out the most noble aspiration of the age:
Down with war! Let there be alliance! Concord! Unity!..
O France, adieu! Thou art too great to remain merely a fatherland. To become a goddess, thou must be separated from motherhood. Soon thou shalt vanish in a transfiguration.
Thou shalt no longer be France: thou shalt be Humanity! No longer a nation, thou shalt be Ubiquity. Thou art destined to dissolve utterly, radiating outward, transcending thy frontiers. Resign thyself to thy immensity. Adieu, O people! Hail, Humankind! Submit to thy sublime and fateful enlargement, O my country; and as Athens became Greece, as Rome became Christianity, thou, France, become the world! 3
For Hugo, the cosmic drama was unfolding toward a glorious transcendence. It is the mission civilisatrice writ large: France brings the world to her hearth, and the visitors depart with the blessings and faith of Peace and Progress. A Greek city enlarged, by the fulfillment of its destiny, into the voice and conscience of all Greek culture. A Roman city became the vessel of a religion that encompassed even more of the inhabited world. Now France (with Paris as her capital) becomes the seat and agent of a truly world-wide transformation: the emergence of a global civilization under the cultural and spiritual leadership of France.
It was a noble vision of a cosmic human drama. But later witnesses have seen the play from start to finish:
Opening act: the restoration of the Bonaparte line, and a revival of all the old hopes and fears that accompanied the First Empire.
Second act: victory in the Crimean War and the first exposition universelle of 1855, and a confirmation of the hope that the Second Empire could surpass the First.
Third act: the expansion of French industry and finance, and the remaking of the streets of Paris under the aegis of Baron Haussmann.
Fourth act: the first stirrings of serious troubles for France muffled momentarily in the brilliant eclat of the exposition universelle of 1867.
Fifth act: defeat and disgrace.
Hugo was a great visionary, but no prophet. He could not foresee the coming of the Franco-Prussian War, the brutal siege and capitulation of Paris and France, the capture and exile of Napoleon III, the Prussian troops marching down the Champs Elysées, the massacres of the Commune Revolt during what historians call l'année terrible — the terrible year of 1870-71. Dazzled by the brilliance of a revitalized Paris and the splendors of the world's fair, Hugo was temporarily blinded to the old blood rivalries between nations — antagonisms that could not be banished by words or expositions.
In 1867 Paris was a harvest banquet, a rich repast where all the fruits of autumn were there on the Champ de Mars for all to enjoy. But by the end of the fifth act in 1871, Parisians were reduced to trapping rats for food.
PARIS, 1867
In the years before the calamities of l'année terrible, Paris was a marvel to behold. Visitors who had not been to Paris in a decade or more were astonished to experience the dramatic transformations in the look and life of the city. The will of the emperor and the ésprit de géometrie of Baron Haussmann had demolished many a slum, and many venerable but inconveniently situated old buildings; broadened streets and converged them into central focal points; and created an extensive municipal park system. Beneath the streets, gas lines for lighting and heating and new water and sewer pipes for home and industry brought the benefits of technology into the lives of every Parisian. The technological progress and "greatest good for the greatest number," so heralded at the first exposition universelle in 1855, was coming into being at last.
On the refurbished avenues, new enterprises abounded. Mass merchandising was in evidence at Victor Baltard's gigantic food market, Les Halles — whose huge iron and glass vaulting may have been inspired by the Palais d'Industrie of the 1855 fair. The great department stores — Le Printemps (founded 1865), La Samartaine (1869), Le Bon Marché — displayed inexpensive but well-crafted wares that fulfilled the "bargain store" idea of the first French exposition. The new railroad stations (Gare de l'Est, Gare du Nord) connected Paris to the ever-expanding webwork of railways (including the first railroad bridge designed by the young Gustave Eiffel). New banks, such as the Crédit Lyonnais (founded 1863) and the Société Général (1864), attested to the growth of the French economy. The optimistic views of the 1855 exposition universelle seemed to have been vindicated: French industry and finance could compete freely, without protective tariff laws, against any other nation in the world.
To many visitors looking back on their experiences of Paris in the 1860s, the intellectual and artistic climate glowed with the luminescence of a sparkling autumn afternoon. French painters were among the most respected and best-rewarded in the world. The salon shows were events of serious festivity, where titled and wealthy patrons mingled with successful artists in a high-fashion ritual of beauty worship. In 1862 the first stone had been laid for Charles Garnier's Opera House, consecrating in full splendor the ritual of music in Paris. The Bibliothèque Nationale was newly-housed in Labrouste's iron and glass "palace of learning." Theaters thrived, and the exposition itself contributed to a sizable increase in theater revenues during the year.5
In the cafés of the boulevards and Montmartre, artists and aesthetes discussed the Meaning Of It All. There, at the Moulin de la Galette, Manet and Zola could be seen at one table, sharing wine and visions of color and character, while at a solitary table in the rear, Baudelaire penned his absinthine lament over the passing of the old Paris. From the café windows in the evening, they could look down on the Champ de Mars and see the gaslights of the international restaurants, glowing with exotic allure in the mile-around ellipse of the exposition palace.
AT THE ENTRANCE GATE
Imagine yourself a traveler to the exposition universelle of 1867.
Even before entering the fairgrounds you get a taste of the excitement of Second Empire Paris. On clear weekend days, throngs of fairgoers shoulder each other in front of the ticket booths on the Quai d'Orsay. a one-legged cocoa vendor, veteran of the Crimean campaign, pours you a paper cup of rich chocolate from the urn strapped to his back. The municipal carriage line stops, and several citizens of the British Empire disembark, uttering cries of "Shocking!" as they survey the exhibits:
Several young men, sporting moustaches in the manner of the Emperor, discuss in amused accents the peculiar paintings by a ridiculous young man named Edouard Manet, who has presumed, as Gustave Courbet did a dozen years before, to open his own one-man show directly across from the exposition grounds.
Standing patiently in line is a well-known industrialist. He hopes to catch glimpses of his German competitors' newest products in iron. He has already been favorably impressed by the advances in electroplating, which have saved the many cast iron fountains of Paris from rusting away into nothingness, and looks forward to inspecting the "galvanoplasty" exhibits of all the industrial nations. His wife, a member of the newly-formed Croix Rouge (Red Cross), looks forward to the American exhibit, whose new devices for aiding the wounded in war have received a grand prize. The children, too, should enjoy another American exhibit, the "planetarium," invented by a Mr. Barlow of Lexington, Kentucky.5 But the eldest daughter has other ambitions: she hopes to catch a glimpse of the Empress Eugènie, and to be noticed by the dashing cavalry officer who danced with her last evening in the Chinese pavilion. The young son has eyes only for the gigantic cannon exhibited by the Krupp Company, and for the immense working model of the Suez canal that all his friends are talking about.
As you are about to enter the Palais du Champ de Mars, you see the famous American humorist, Mark Twain, emerging from the building in haste to see the Emperor reviewing the troops at the Arc de Triomphe. You ask him what he thought of the show. With a wave of his cheroot, he informs you that he was there "nearly two hours," and goes on to say:
It was a wonderful show, but the moving masses of people of all nations we saw there were a still more wonderful show. I discovered that if I were to stay there a month, I would still find myself looking at the people instead of the inanimate objects on exhibition. I got a little interested in some curious old tapestries of the thirteenth century, but a party of Arabs came by, and their dusky faces and quaint costumes called my attention away at once.
Twain departs by the exit at the quay. At the gate itself, the toll-takers are steadily collecting the entrance fees that will make the 1867 exposition universelle a most profitable event for the government.
THE PARK
Few visitors to the exposition of 1867 went directly to the central exhibit hall. Surrounding the main building was a vast, four-sectioned park. The area was originally meant to be a continuation of the interior exhibition space: a place where nations could erect large pavilions or displays that would not conveniently be housed inside.
Such was the plan. In reality, the effect of the park was "picturesque confusion," if one found it charming and amusing to visit, or "a trivial game," if one thought it contrary in spirit to the tone of high seriousness espoused by the Imperial Exposition Commission.
Most visitors apparently wandered among the wonders of the park without too much thought for deeper meanings. One could amble contentedly from a rustic American one-room schoolhouse — representative of the ideal of free education for everybody — to the replica of the Tunisian "Bardo of the Bey" (king's palace),7 pass through the underground grottoes of the aquarium, then relax beneath an ornate kiosk with its novel zinc roofing, iron railings, and curiously carved wood. From this vantage point, one could admire the series of trophy vases awarded to medal winners at previous expositions, placed along the path that led to the "galvanoplastic" exhibit in the French section of the park.
But Victor Fournel, a contemporary critic and merciless deflator of what he considered the pretensions of the exposition, could see little value in the entire park:
From the Trocadero you can see the colossal amusement park, installed by the city of Paris for the diversion of everyone. The distractions of this park are a stumbling block for most visitors. Only the most stoic characters can resist the seductions they find here. . . In their desire to complete the grand Exposition, the planners have risked watering it down, or turning it from a serious lesson into a trivial game. In spite of the number of serious and useful exhibits that make up a true supplement to the Exposition, the double character of a bazaar and a pedlar's festival dominate the mood of the park.
All the exhibits that border the grand avenue summarize, in a striking manner, everything incoherent, sloppy and fantastic in this decorative ensemble, where it seems as though a gigantic fairy has jumbled and dumped all his theatrical sets. 8
Even writers such as François Ducuing, who found pleasure in the variety of the park, also found much to object to in the individual exhibits. He especially despised the English lighthouse — which to our eyes so strangely presages the Eiffel Tower. "The English have put up their electrical tower," Ducuing wrote, "and it dishonors the Champ de Mars with its fleshless skeleton."
But perhaps Ducuing was only writing patriotically. The French, too, had erected a lighthouse in the park. Almost fifty meters in height, the towering structure illuminated the Parisian sky every night for the duration of the exposition. Possibly it was the memory of this sky-reaching illumination that inspired the commissioners of the 1889 world's fair to propose a 300-meter tower as the “spike” for the exposition of that year.
One of the strangest additions to the park was a full-size Gothic cathedral, designed by Charles Leveque of Amiens. Its intent was to afford suitable exhibition space for a number of arts connected with such a setting. There was a collection of altars, representing styles from the twelfth century onwards; a grand organ by the master organ builder of the nineteenth century, Cavaillé-Coll; painted glass, chandeliers, candelabra, ivory figurines and wax images of saints. The total effect, all writers agreed, was quite lovely. But the unintentional symbolism of the placement of this cathedral equated it with the Egyptian temples and cast-iron light houses which surrounded it. The Catholic religion, as embodied in its most venerable form, the Gothic cathedral, is thus reduced to the level of one exhibit among many. The profane setting of the building in the park thereby replaced its sacred connotations with historical ones. Visitors entered Leveque's edifice, not to worship, but to study. Appreciation of styles took precedence over worship. The church, once the sponsor of fairs, now itself becomes a fair exhibit.
Once past the fairyland setting of the park itself, the stoic visitors had still another round of temptations to brave before actually entering the exhibit hall. The series of international restaurants ringed the palace of industry were the special favorites of fairgoers, who could linger until 11 p.m. (the main hall closed at 6 o'clock), hear evening concerts, and dine in the glow of gaslight.
As always, the critic Fournel was offended:
"No matter where you enter, the long line of refreshment stands embraces the main building with a belt of bottles, hams, and lobsters, and gives the whole affair the vulgar air of a marketplace." 10
The innovations of the park would be copied in virtually every subsequent world's fair. All previous international exposition in Europe had been thoroughly serious affairs, or at least festive in a sober manner. The park and the ring of restaurants brought a carnival atmosphere to the 1867 exposition — an atmosphere that would be present, in varying degrees, at all world's fairs thereafter. Since many entrepreneurs were beginning to see international expositions as golden opportunities to make money, it should come as no surprise that enterprising speculators began to offer inside the gates the kinds of popular entertainment of Parisian cafés and cabarets — many of which had grown up in conjunction with the old medieval fairs of Paris.
Even so, the park was not so vulgar or inappropriate as Fournel would have us believe. The park did help fulfill the grander and more noble goals of the exposition by allowing exhibitors to build on a larger and more innovative scale than they could within the strict confines of the main exhibit hall. Lovely or logical as the exhibit palace was, it could not hold everything. And the park structures — lighthouses, school buildings, palaces and all — could not distract from the overwhelming presence of the main exhibit hall. In many subsequent world's fairs, the park structures would come to dominate all others and often remained in the host city as permanent monuments.
Once past the attractions of Tunisian palaces and spiced hams, the visitor confronted the Palais du Champ de Mars, the main exhibit hall: a vast iron-and-glass ellipse a mile in circumference. From the first, its architecture was heavily criticized by contemporary observers. Eugène Rimmel, himself an exhibitor at the exposition, gave voice the prevailing opinion:
The external appearance of the structure is far from attractive; much as the [British] Exhibition of 1862 was open to criticism, its two noble domes atoned for the heaviness of the edifice, whilst in this instance the monotony of the grey dull building is but poorly relieved by the meager flagstaffs which form its only ornament.
The interior of the palace is not more striking than the exterior; its continual curves so fatiguing to the eye, do not offer at any point those long vistas which usually form the beauty of this species of building; the only spot which really presents a pretty aspect, is the central garden, whence the different courts radiate11
The report of the American commissioners echoed this sentiment, but went on to point out the reason why the palace departed so radically from traditional architectural practice:
The buildings erected for previous great exhibitions are generally known as palaces, but the structure on the Champ de Mars had nothing in its appearance, as our previous remarks have hinted, suggestive of the name. In its plan and construction architectural effects were subordinated to the great end in view — the exhibition of the objects of all nations in such a manner as to invite and facilitate comparison and study.12
The Palais du Champ de Mars was conceived by Frédéric Le Play, General Commissioner for the 1867 Universal Exposition. But the task of design was given to Jean-Baptiste- Sébastien Kranz, an experienced engineer, who in turn contracted Gustave Eiffel to carry out his plans. The Palace did indeed defy tradition insofar as it did not try of be a church, a city hall, or an aristocratic chateau in the accepted historical styles. Nor did it attempt to be a greenhouse or a railway station — the two most common types of structure that employed glass and iron. It was a structure designed first and foremost as an exposition building, whose dimension would be determined solely by the requirement of its contents. The domes, interior barrel vaulting, and incidental ornamentation of all previous exposition palaces had drawn their models and inspiration from past structures, as the very term palace indicates. But the 1867 “palace” turns its back on tradition, and resolutely faces the necessity of rational classification in an exposition. Hear the voice of Chief Commissioner Le Play:
The Imperial Commission had, as its point of departure, a methodical classification, at whose base there is a double grouping of products: by the nature of the objects, and by their nationality. This condition has been achieved by a circular arrangement with two systems of division. The first is formed by concentric zones, which will house similar products of all nations; the second, of radiating sections, each one given over to a particular nation. 13
The Palace design represents a serious effort by thoughtful people to classify and bewildering variety of the products of human ingenuity. All previous — and subsequent — expositions have had to deal with the problem of organizing its offerings in such as way as to help visitors find and understand what they were seeing. During the fairs of the middle ages and later, it was the nature of the product alone that mattered: one visited the cloth section or the toys section of the fair, where members of all nations displayed their wares. Since the time of the first world's fair at London in 1851, the guiding principal was exhibition of products by nation. Within the confines of the space allotted to them, nations could display whatever they wanted, and wherever they pleased. In the Palais du Champ de Mars in 1867, however, the first effort was made to integrate these two organizing principals — nations and products — into one coherent system. As such as system, it represents more than a convenient arrangement of products. It is a philosophy, realized in architectural space, concerning the nature and purpose of human achievement.
The classification system of the 1867 exposition universelle recognized ten fundamental divisions of human endeavor. Each of these ten groups was further divided into classes, or subgroups:
Group I — works of art (subdivided into five classes)
Group II — apparatus and application of the liberal arts (eight classes)
Group III — furniture and other objects for use in dwellings (thirteen classes)
Group IV — clothing, including fabrics and other objects worn upon the person (thirteen classes)
Group V — industrial products, raw and manufactured, of mining forestry, etc. (seven classes)
Group VI — apparatus and processes used in the common arts (twenty classes)
Group VII — food, fresh or preserved, in various states of preparation (seven classes)
Group VIII — livestock and specimens of agricultural buildings (nine classes)
Group IX — live produce and specimens of horticultural works (six classes)
Group X — articles whose special purpose was meant to improve the physical and moral conditions of the people (seven classes)
In general, the classification scheme worked well. Thoughtful people might pause, though, at seeing grouped together, in the Industrial Products section, India-rubber baths and corkscrews, fishing tackle and pills. Guns were classified as types of clothing, and housed in Group IV — a fact that reveals much about the nature of life in nineteenth century Western civilization. Perfumers were surprised to find themselves in the section devotes to "Furniture and Other Objects for Use in Dwellings" — a classifications that reveals the vision, held by the Imperial Commission, that attractive fragrances were domestic in the their location and domesticating in their purpose.
All entries were on display for the general public and for the judges who would award prizes in all ten groups.14 Agricultural and horticultural exhibits were located on Billancourt Island in the Seine. Exhibits too large to fit into the main exhibition hall were erected in the park. Groups I through VII were housed in the palace. The innermost ring of the ellipse contained a special exhibit, the "History of Labor." The courtyard at the very center of the palace featured a garden and two pavilions devoted to a display of weights, measures, and monetary currencies of the world.
The most striking feature of the classification system was Group X. Products in this category were arranged not by national origin or nature of material, but by the intentions of their creators. Emperor Napoleon himself entered a design for a workers' housing project in the competition, and was (of course) awarded a grand prize:
That the Emperor should win a grand prize surprised no one; but it was a matter of universal comment that the Emperor had deigned to enter at all. Such an act clearly gave the signal that France, though the personage of the Emperor, set great store by this "physical and moral improvement" category. Group X represents the bon marché (bargain) classification of the 1855 exposition carried to the next higher power. These special categories clearly represent the legacy of Bonapartist reform, and the conviction of the exposition commissioners that international exhibitions should do more than promote rivalry between businesses, nations, or cultures, do more than educate or entertain. If future expositions could persuade the nations of the world to dedicate themselves to the physical and moral improvement of the human race, one of the major ideals of the Emperor and his commissioners would be fulfilled.
THE OUTER CIRCLE: POWER AND IRON
If Group X represented the peaceful universal aspirations of the Second Empire, the outer ring of the Palais du Champ de Mars represented the realities of Europe in the nineteenth century. Here, in the highest, widest, and longest section, the great machines loomed over fairgoers, and the setting perfectly matched the nature of the exhibits.
Since it was here, in the heavy machinery section, that each nation put forth its largest and technologically most impressive inventions for the control and application of mechanical force, this gallery constituted the main arena of the 1867 exposition universelle. It was here that the United States made its first truly impressive showing as a force to be contended with in future industrial development. Among the Americans' proudest achievements was the telegraphy exhibit, under the supervision of Samuel F.B. Morse, and Chicago's "Lake Water Tunnel" display. In previous world's fairs, the United States had little serious attention from the leading European nations. In 1867, though, American manufacturers were determined to make their presence felt, even though they knew they ranked below France, Prussia, and England as major industrial forces. Grand prizes went to Cyrus Field and the Anglo-American Transatlantic Telegraph Company; David Hughes, for his novel printing telegraph; C.H. McCormick for his reaping machines; and to the United States Sanitary Commission, for the exhibit of ambulances and other materials used for the relief of those wounded in war.15
The most impressive French display was the Suez Maritime Canal exhibit. A large working-model showed the details of this monumental engineering feat. The success of French engineers, particularly with the colossal dredging machines, promised a great future for the construction of canals in the years ahead and concomitant improvements of maritime commerce. (Smaller versions of the hydraulic machinery were being used to bring water and ventilation to the exposition building itself.)
One of the strangest machines in the French section was a contraption that turned rabbit skins into felt hats. One observer reported (humorously, we hope): "They put in a live rabbit at one end of the machine, and it emerged at the other end as a trimmed, embellished, and garnished hat."16
The exhibit that most forcibly captured popular attention was the one mounted by the Krupp ironworks of Prussia. The Krupp company was awarded a grand prize for its innovative methods of steel production — methods so far in advance of previous procedures that this company alone produced more steel in 1861 than the entire world had produced by the time of the first English international exposition of 1851. At the Krupp display in the outer gallery visitors could see a single 80,000-pound cast-steel ingot, whose fracture at the exposed end showed a flawlessly uniform grain.
But it was not the gigantic ingot that gathered the largest crowds. The most awe-inspiring feature of the Krupp exhibit was the 50-ton steel cannon, capable of firing 1,000 pound shells. Notices in front of the cannon proclaimed that the titanic guns were intended primarily for coastal defense, since their shells could pierce and destroy iron-plated ships.
Imagine this scene:
Here, in the gallery of machinery, is a group of young French military men — quite dashing with their trim beards and ornate sabers — paying more attention to the young ladies in crinoline than to the latest product of Prussian ingenuity. They casually inspect the gigantic Krupp cannon, the very 50-ton monster that would, in three years, hammer Paris into the quickest, most humiliating defeat in her history, and force Emperor Napoleon III into an ignominious capture and disgraced exile. There it is, on display for all to see. But the young officers are not concerned. They still recall Victor Hugo's noble scorn of the instruments of war:
TOWARDS THE INNER CIRCLE
As visitors moved from the outer gallery through the inner circles of the palace, they beheld a collective display of ingenuity and inventiveness unequaled in the history of the human race. One visitor calculated the time it would take to make even a cursory examination of the exhibits:
The gates were opened every morning at eight o'clock and closed every evening at six. By giving a single minute to each exhibitor, and by employing faithfully all the intervening time, it would have been possible to dispose of six hundred in a day. But even at that rapid rate, it would have taken three months of unintermitted labor to complete the list. Many of these exhibitors, moreover, presented not single objects, but scores and hundreds. There is no extravagance at all in the assertion that the number of objects in the Exhibition, each individually interesting and worthy, if time allowed, of a separate examination, amounted to several million.18
The orderly two-part classification of all exhibits helped save the exposition from lapsing into a chaos of unrelated impressions. But even with this system there were problems in laying out the exhibits. France received the majority of space. The amounts allocated to other nations were in direct proportion to the esteem or respect in which the French government held each country. After France, the next six countries, judged by the exhibit space they received, ranked as follows: Great Britain, "Prussia and north Germany," Austria, Belgium, the United States, and Russia, in that order. Many countries complained of their cramped quarters. Some observers noted that the system — prestige plus the requirements of the two-fold classifications within the ellipse of the Palais — had assigned some nations far more room than they needed, others not enough. Prestige and logic were often at odds.
THE ARTS OF THE FIRST CIRCLE
Though the 1867 exposition avowedly centered around the industrial arts, it was the fine arts that still held the most prestige. An atmosphere of grime still seemed to hover over even the most prodigious mechanical displays. The fine arts, as the very name suggests, exuded an aura of refinement and dignity. Beside the thoughtful and polished canvases of the painter, such metallic monsters as the Krupp cannon seemed like swaggering bullies from the iron mills.
The drama of the art exhibit at the 1867 exposition resembled surprisingly the scenario played out at the 1855 fair: two official practitioners battled for top honors while the eventual winner — in the eyes of most latter art historians, at any rate — lurked outside the fairgrounds, outside the pale of official acceptance. In 1855, it had been Ingres vs. Delacroix, with Courbet opening his own one-man show apart from the Palais des Beaux Arts. In 1867, Jean-Louis-Ernest Meissonier and Jean-Léon Gérôme contended for top honors within the gates, while across the quay in his own gallery Edouard Manet displayed the works he was sure the exposition art committee would have rejected.
Viewed more than a century after the event, the fine arts competition of the 1867 Exposition Universelle evokes yet another image of autumn: the fall of academic art. Meissonier and Gérôme were two of the most highly regarded artists of their time. The death of Ingres in 1867 left vacant the throne of "king of painters." After Meissonier won top honors at the exposition, there seemed no doubt that he was the monarch of the fine arts. His clever genre scenes and dramatically staged historical canvases brought him great wealth and international acclaim. Who — except Emile Zola, for years a champion of the cause of new and unconventional artists — could have guessed that the painter of Déjuner sur l'Herbe and Olympia, both exhibited by Manet in his gallery on the Avenue de l'Alma across the quay from the exposition, would in time utterly displace his rivals?18 In 1867, at the twilight of the Second Empire, the ancien régime of art still enjoyed its applause, its medals of honor, it wealthy patrons. In the wars and revolutions to follow, the old art and empire would fall like the last leaves of autumn.
Far from the glittering restaurants, away from the banging and clanging of machines in the outer gallery, the works of art clustered close to the center of the Palais du Champ de Mars. But the innermost ellipse, surrounding the open-air garden and central pavilion, offered the visitor a novel display: the Gallery of the History of Labor. Here was yet another attempt by the Second Empire to win the hearts of the working people by granting dignity to their enterprise. The Gallery of the History of Labor gave archeological justification for the elevation of “the common man.”
The History of Labor showed, in it successive displays, the advance of the human race from the Stone Age down to the year 1800. Almost entirely French in its makeup, the exhibit could have been seen as equating the rise of civilization with the rise of France. But even patriotic foreign visitors had to admit that this retrospective, with more than 5,000 artifacts drawn from private collections around the world, was a noble undertaking. Though Franco-centric in its selection of objects, the History of Labor evinced genuine internationalism. Visitors were invited to reflect, not only on the superiority of the products of their nation or their professions, but on the aeons-long rise of human civilization.
Universal in its scope, there was one patently aristocratic assumption in this panorama of human labor: that the most worthwhile products of human labor were the applied arts. The selections in the part of the exhibit devoted to prehistoric and ancient cultures did show tools and other instruments of labor; but, in the main, the displays of objects dating from the Middle Ages to the year 1800 featured decorative works almost exclusively. Jewelry settings, book bindings, huge and ornate vases, delicate bonbon boxes, chimney ornaments and ivory fans — this view of the products of labor dominated the gallery.
Reflections and echoes of this archeological impulse could be encountered everywhere in the 1867 exposition. From kiosks in the park to the furnishings and fine arts in the palace, the past imposed its compelling fascination on the minds of artists and artisans throughout nineteenth-century Europe. It was almost as if the designers of the History of Labor, surrounded by the overwhelming feats of mechanical ingenuity at the exposition, desperately turned to the ornamental embellishments of past styles for assurance. In 1867 there was only an inchoate sense that the new world of steam and steel would some day generate its own international aesthetics and economics, immensely greater in scope than achieved by the European luxury products so proudly set forth in the Gallery of the History of Labor.
The effects of the History of Labor exhibit were profound and far-reaching. As Daniel Boorstin observed:
The exhibition in Hyde Park in 1851, which purported to survey all the works of humankind, still gave no glimpse of prehistory. Then, at the Universal Exhibition in Paris in 1867, the Hall of the History of Labor showed an extensive collection of artifacts from all over Europe and from Egypt. The official guide to Prehistoric Walks at the Universal Exhibition offered three lessons from the new science: the law of the progress of humanity; the law of similar development; and the high antiquity of man. (Daniel Boorstin, The Discoverers, page 610)
THE TRUE INTERNATIONALISM
At the very heart of the 1867 exposition universelle was a garden. After weary visitors had wended their way past cannons and corsets, statues and stone axes, they could relax in the fragrant garden courtyard in the center of the Palais du Champ de Mars. But even here, within the garden, one final pavilion offered itself for inspection and contemplation. It featured an assemblage of money, weights and measures from various countries around the world.
The placement of this pavilion was a masterpiece of planning. After the vast collection of objects at the exposition — gathered from all over the world, and from every era of human history — this exhibit invited the visitor to reflect on concepts and systems that bound them all together. Every country had a different kind of currency, it was true; but every country did have some medium of exchange. Every culture had its unique system of weights and measures; but all peoples used some system for weighing and measuring. The exhibition commissioners hoped that this display would prompt influential people — especially those engaged with international commerce — to formulate an international standard for money, weights, and measures. The commission's optimism was justified. Partly as a result of this exhibit, an International Bureau of Weights and Measures was constituted in Paris in 1875.
During the summer and autumn months of 1867, the photographer Nadar would take passengers and his camera up over the Champ de Mars in his hydrogen-filled balloon. From this spectacular overview visitors had time and space to survey the entire exposition without being overwhelmed by the sheer number and diversity of objects, the exotic attraction of the international costumes and cuisine, or the carnival concert of steam engines, carillons and street hawkers all sounding off together.
What they saw was a Paris resplendent with new boulevards and fountains, cafés and parks. Baron Haussmann had given the city a new raiment, and Victor Hugo had envisioned a new role for the Queen City in the emerging world-nation. Paris was prosperous, the Emperor was victorious, France was the leader of the new world. From the Suez to Indochina, the new French empire seemed to reduce even the Sun King's light to a pale dawn compared to the brilliant promise of the Second Empire. As they watched Nadar snap photographs from his aerie in the heavens, it must have seemed, to oldtimers especially, that a Golden Age had truly come to pass. Paris had never seemed lovelier.
But the practiced eye could see thunderheads gathering on the horizon. Polish patriot Berezowski attempted to assassinate Czar Alexander II while he visited Paris in 1867. In June of that year, Emperor Maximilian was executed by insurgents in Mexico, and the sad presence of his widow, Charlotte, in Paris during the summer and autumn months gave a melancholy cast to some of the official ceremonies at the exposition. Victor-Emmanuel II of Italy, angered at France's attempts to intervene in Italian internal affairs, conspicuously stayed away from the exposition. Opposition to Emperor Napoleon's domestic and foreign policies grew stronger every month. Industrialists began to complain of the renewed foreign competition that followed free-trade legislation. The political ardor of the working classes soared with the impassioned speeches of republicans and revolutionaries. Opponents of the Empire began to speak out more boldly, denouncing the direction in which Napoleon was taking the country. Adolph Thiers, from the beginning the most insistent critic of the Second Empire, felt that there were no blunders left to commit. And in this year, General von Moltke of Prussia published The Campaign of 1866 in Germany, which recounted the story of his crushing defeat of the Austrians, and presaging what was in store for the French in 1870.
It was easy to ignore the distant thunder, so beguiling were the wonders of Paris in the year of her second international exposition, in the autumn months of her Second Empire. Throughout the bitter years that followed, the sweet optimism of the 1867 Exposition Universelle would haunt the memories of the millions of visitors who had tasted its vanished delights.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893.
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Mystery The World's Fairs Philadelphia 1876 Fair Centennial International Exposition
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
The 100th anniversary of the United States was celebrated in a grand manner by the 1876 Centennial Exhibition, recognized as the first true world fair in the western hemisphere in terms of the number of participating nations of the world as well as its size and success. The official name of the fair was the International Exhibition of Arts, Manufactures, and Products of the Soil and Mine.
Treasures and artifacts from around the world were displayed at world fairs, many new and exciting ideas were introduced and innovative products were unveiled. Nations came together to highlight progress in all aspects of human life: scientific, technological, economic and social. As such, the Centennial Exhibition was a stage for displaying the ingenuity and industrial power of the United States and demonstrating the progress of the fledgling nation for the world to see.
Philadelphia was chosen for the exhibition location for its historical significance as the site of the signing of the Declaration of Independence, the seat of the Continental Congress, and for practical reasons such as the ease of access by every state of the nation as well as the nations of Europe by sea.
The exhibition grounds in the beautiful Fairmount Park along the Schuylkill River were designed by Herman J. Schwarzmann. The exhibition opened on May 10, 1876 and lasted for six months with 37 countries participating. By the time it closed on November 10, 1876, it had about 10 million visitors. Over 57 million pounds of goods were put on display in the exhibition buildings.
Ten years in the making, the event involved many people and groups starting with John L. Campbell, a professor at Wabash College, Indiana, credited with the idea of the centennial exhibition. The Pennsylvania legislature and the Franklin Institute lobbied Congress to take up the idea, and the general public helped finance this immense undertaking by purchasing stocks issued by the Centennial Board of Finance.
Two bodies were tasked with executing this unprecedented event: the United States Centennial Commission, led by General Joseph R. Hawley, was responsible for the general executive management and the Centennial Board of Finance, led by John Welsh, was in charge of negotiating all the contracts and making sure the funds were available. In addition, the Women's Centennial Executive Commission, led by Elizabeth Duane Gillespie, great-granddaughter of Ben Franklin, played an important role in raising funds for the exhibition and promoting inventions by women.
Some inventions and new products exhibited are still popular with consumers to this day such as popcorn and Heinz ketchup. Some, like typewriters, were in use for another century before giving way to more advanced technologies, while others, such as the Singer sewing machine, went through many transformations, and are today nothing like what was exhibited almost 150 years ago. This story is about Alexander Graham Bell’s first public demonstration of his first telephone at the 1876 Centennial Exhibition that ushered a new era of communication.
In a matter of months there was an opportunity for Bell to demonstrate his invention to the world. Bell’s future father-in-law Gardiner Greene Hubbard, a Boston businessman, saw great potential in Bell's telephone and backed the idea financially.
Hubbard was one of the three prominent Bostonians appointed by the Massachusetts Board of Education to a committee in charge of organizing the education and science exhibit of the state. He made repeated visits to the exhibition and secured space for Bell’s prototypes of multiple telegraph and speaking telephone apparatus as well as a display of Visible Speech charts.
Having seen the attention other inventors were getting by demonstrating their inventions in person, Hubbard decided that Bell needed to be there to demonstrate his apparatus for the awards committee on June 25, 1876. However, there was a little snag, as the time of the planned demonstration coincided with an examination Bell was scheduled to give that very weekend. He wanted to send Willy Hubbard, his fiancé’s cousin to demonstrate his invention.
Hubbard insisted that it was important for Bell to travel to Philadelphia and demonstrate the transmission of vocal sounds personally. As later told by Bell’s daughter Elsie Bell Grosvenor in a letter to Lamar Trotti, the screenwriter of the film The Story of Alexander Graham Bell in 1939, two people appear to have played major roles in Bell’s successful public experiment.
Gardiner Greene Hubbard’s daughter, Mabel Gardiner Hubbard, who used to be one of Bell's deaf students, and was his fiancé at the time, overcame Bell’s strong objections to skipping the scheduled examination. Mabel insisted that Willy wasn’t qualified to properly demonstrate the experiment and explain it to the judges, and Bell had to be there in person. To enhance her persuasive efforts she also used a little bit of trickery and tears, including a threat to break off their engagement. Bell found himself on the train heading to Philadelphia.
Bell’s instruments suffered damage on the way to Philadelphia. In his letter to Mabel, full of trepidation about the upcoming experiment, he wrote that “seven of my glass cells were smashed to pieces. The cones of my telephones were completely flattened.” He managed to put it back together in a workable shape for the demonstration. Bell also mentioned in a letter that an organ exhibitor offered to fix his organ used for the demonstration of transmitting sound and the Superintendent of the Atlantic and Pacific Telegraph company kindly offered to lend him as much battery power as needed for the demonstration.
The other person who influenced Bell’s success at the exhibition was Dom Pedro II, the Emperor of Brazil, and a prominent figure at the Centennial Exhibition who had the honor of starting the famous Giant Corliss engine at the ceremonial opening of the Exhibition along with President Ulysses Grant. The Corliss engine powered every building on the exhibition grounds. The Emperor of Brazil, known to be progressive and devoted to culture and sciences, had spent months touring the United States before the exhibition and happened to have visited the Boston school for the deaf where Alexander Graham Bell taught. The Emperor also happened to be among the judges of the electrical exhibits Bell was participating in.
In her letter to Trotti, Elsie Bell Grosvenor describes the scene when the Emperor encountered Bell at the Exhibition, as she had heard from her father. Bell himself wrote about this scene in his letter to his parents shortly after the demonstration as well. At the end of a very hot day, the judges making rounds in the exhibition were quite weary and not very interested in looking at another thing. Dom Pedro II, recognizing Bell, came over to greet him and took interest in his instrument. One of the other judges was Sir William Thompson, a prominent English scientist. Bell wrote that after explaining what his invention was about, he offered to test the transmission of the human voice. Bell went to a distant room and sang into the telephone. Willie Hubbard reported to Bell that Sir William heard his voice distinctly and then exclaimed when he heard and understood Bell’s full sentence: “Do you understand what I say?” The Emperor then listened and exclaimed in surprise “I have heard! – I have heard!”-wrote Bell.
The success at the Centennial Exhibition earned Bell an award in the Group XXV Instruments of Precision, Research, etc. category and a lasting fame. The Report of the Massachusetts Commissioner to the Centennial Exhibition at Philadelphia includes the following: “...In this connection should be mentioned Prof. A. Graham Bell’s “Visible Speech,” in ten volumes and six charts. This gentleman also contributed greatly to the interest of this department by exhibiting his recent wonderful inventions and discoveries in telegraphy and telephony, with apparatus by which words spoken by the human voice are to be carried to great distances by means of the telegraph wire.”
Dates Open - May 10 to November 10, 1876 (exposition period). Open 159 days. No Sundays. Gates also open from November 10 to December 16.
Attendance - Total Attendance (including staff) - 9,910,966. Paid Attendance - 8,004,274, Total Visitor Attendance (paid & free) 8,095,349. An additional 213,744 were added to total through December 16 (10,164,489) with 43,327 additional paid (8,047,601).
International Participants - 34 Nations and 20 Colonies, according to the Official History allotment of space.
Total Cost - $9,021,849.97, including $2.5 million appropriation for buildings by the city and state.
Site Acreage - 285 acres. 236 acre enclosed by fence with some exhibits outside.
Sanction and Type - Prior to sanctioning by the Bureau of International Expositions. Would be considered a Universal style Registered event today like those on the 0 years of the decade. Was officially recognized by the United States government with Foreign nations invited on July 5, 1873.
Ticket Cost - Admission to exhibition 50 cents. The per capita $ per admission was $0.479, with $.062 spend on concessions.
The Philadelphia Centennial International Exhibition is, in our opinion, the least known most important historical event in United States history. Almost nobody knows about it. And why do we say that? Well, coming one decade after the Civil War, and in an era when the United States was not considered a nation on a par with European or Asian powers, the Centennial with its industrial might on display, flabbergasted the heads of state of foreign nations. These exhibits, including Alexander Graham Bell with his telephone, Edison with the phonograph, McCormick with the reaper, Colt with the repeating pistol, and most of all, Corliss with his gigantic engine, showed the world that not only was the nation still recovering from Civil conflict an equal to them in innovation and power, but within two generations, would be the most powerful nation on earth. It's hard for us today to imagine a time when the U.S.A. was not thought of in that way. Prior to 1876, and the Centennial Exhibition, we were rubes without a cube, a backwards colony that recently could not get its act together, in a Civil War that England and France would have preferred go the other way. After the Philadelphia Centennial International Exhibition, with President U.S. Grant as President, no nation in the world would ever quite think of us in the prior way again.
And the star of this show was the Corliss Engine. The engine had been around in various forms for a quarter century, but not in quite the large form exhibited at the Centennial. When it powered eight hundred machines in Machinery Hall with a network of shafts over one mile in length at the opening ceremony, pressed into service by President U.S. Grant and Emperor Dom Pedro II of Brazil, the dignitaries in attendance were in awe. Today you can see a representation of the Corliss engine and other exhibits from the Centennial at the National Museum of Industrial History in Bethlehem, Pennsylvania.
Of course, the fair had more to offer than just that remarkable engine and even those other industrial marvels that sat in the buildings of the International Exhibition of Arts, Manufactures and Products of the Soil and Mine. Seated around the two hundred and eighty-four acres of Fairmount Park was the Torch and Arm of the Statue of Liberty, one of the first working monorails brought to the fair by General Roy Stone (cost 3 cents to travel 500 feet), as well as elevators by Otis. Buildings covered seventy-one acres, two hundred and fifty of them, including five main exhibition halls. Thirty thousand exhibitors filled them. How well thought of were these exhibits? After the fair, forty-two freight cars transported them to the Smithsonian. The portion of the Statue of Liberty exhibited in Philadelphia was shipped to New York to wait for the rest of the statue. The original Centennial Corliss engine was tranported to the Chicago Pullman rail car factory.
Ground was broken for construction of Memorial Hall on July 4, 1874, even though financing, due to the depression, was difficult. Getting money from Congress was not easy either. It took until February of 1876 before they appropriated $1,500,000. Fair buildings were complete when the fair opened, along with sixteen bridges, sixteen fountains, and five and one half miles of railroad track. The narrow gauge railway within the expo grounds cost 5 cents to ride and was used by 3,812,794 people. Opening ceremonies were held at 10:00 a.m. on May 10 with President U.S. Grant presiding. One hundred thousand people thronged in front of Memorial Hall. President Dom Pedro II of Brazil and his wife were on the dais, the first reigning monarchs to visit the United States. The main exhibition hall was the largest structure in the world at the time. It had eleven miles of walkways and covered twenty-one acres.
By the end of the exhibition, it was considered an unqualified success, far surpassing the expectations of the government and the fair authority. Beyond the promotion of the United States as an equal to European power, it served as reparation to the Civil War, bringing together the states for an event of national significance, the 100th Anniversary of its founding, the reading of the Declaration of Independence in the center of Philadelphia. It did not, however, do as well financially. Part of that problem was a disagreement on how federal funds would be spent and whether they had to be repaid. The fair authority was a private concern, advanced that $1.5 million by the federal government. In court proceedings after closing, the court said it was a loan and not a grant, causing the private subscribers of the centennial to fail getting their original subscriptions back.
Now, there were criticisms. The London Times reported that many of the exhibits were not finished when the fair opened, and that the summer was hot, hurting attendance. The New York Times reported on the opening that the attendance was so high by the time President Grant came back for dinner that night, all the food at the principal restaurant was gone.
Historian's Perspective
Thomas Prasch - "Philadelphia clearly benefitted from the fact that the fair coincided with the national centennial. National profile was thus very much part of its design from the start."
International Participants
Nations and Colonies
Nations - Great Britain (B) and Ireland (Colonies of India, Straits Settlements, South Australia, Queensland, New South Wales, Victoria, Tasmania, New Zealand, British Guiana, Gold Coast, Ceylon, Seychelles/Mauritius, Trinidad, Jamaica, Bahamas), Canada (B), Cape of Good Hope, Bermudas, Orange Free State, Liberia, France (B), Germany (B), Grand Dutchy of Luxembourg, Austria and Hungary, Russia, Norway, Sweden (B), Denmark, Netherlands, (Incl. East Indian Colonies), Belgium, Switzerland, Italy, Spain (2 colonies) (B), Cuba, Phillipine Islands, Portugal (B), Turkey (Egypt & Tunisia), Egypt, Tunis, Japan (B), China, Brazil (B), Chili, Argentine Republic, Peru, Venezuela, Hawaii, Mexico, United States. Countries that accepted invitation but not exhibit in Main Building; Bolivia, Greece, Uruguay.
Note: (B) indicates nation/colony had their own building.
A variety of sources list different international participants. Some are listed with buildings, exhibits, and/or as concessions. Use the above as a guide, not gospel.
Expo Tidbits
William T. Sherman, Philip Sheridan, President U.S. Grant, and Governor Hartranft were among the Civil War soldiers at fair.
The Fair Commission published notices of adequate rooms in Philadelphia, including 150,000 in hotels, 20,000 from the Centennial Lodging-House Agency, 40,000 of accomodations with relatives and friends, 13,000 in boarding-houses, 5,000 for patrons of husbandry (Grangers), 5,000 at Camp Scott for military organizations, 5,000 camp in Fairmount Park for military, and 20,000 in suburban hotels. Hotel prices ranged from $1.50 to $5.00 per day, boarding houses $1 to 2.50, Centennial Lodging Agency $1.25 per day, including meals $2.50.
Eight hotels were built near the exhibition. Grand Exposition Hotel, located at the corner of Girard and Lancaster Avenues, was advertised as the largest hotel in world. It was made of brick with 1,325 rooms and a capacity of 3,500. The United States Hotel, 42nd & Columbia, charged $4 per day. Atlas Hotel, 48th to 52nd St., contained 1,500 rooms, housing 3,000 people. Globe Hotel was located at Elm and Belmont Avenue, had five stories, and fed 30,000 people a day. The Transcontinental Hotel stood opposite the main entrance to the exposition with 500 rooms. There were a number of small hotels near 51st and Elm Ave., including the Elm Avenue Hotel, Metropolitan, the International and Congress Hall, housing 200 to 800 guests each.
Largest attendance day was September 28, 1876, Pennsylvania Day with 274,919.
One exhibit on site was "Old Abe" a war eagle that had been in thirty-six Civil War battles.
Legacies
There are two buildings of significance that remain from the fair. The Art Gallery, which became known as Memorial Hall, at one time served as the Pennsylvania Museum of Art from 1877 to 1928, before it moved to a new building on the parkway. After that, Memorial Hall was used in various ways, including as a school that today is the University of the Arts, and Fairmont Park recreation and offices. In 2008, the Please Touch Museum renovated the building and moved in. They have exhibits and a scale model of the Centennial, beside their children based exhibits. The Ohio Building still remains. It is currently used as a cafe. Two comfort stations for the original Horticultural Hall remain near the Japanese House. They have or are still being renovated for exhibits and comfort. The original Horticultural Hall, which was meant to be permanent, remained until 1954 as a horticultural center, when, after damage by Hurricane Hazel, it was demolished. Twenty years later, it was replaced by the current Horticultural Center.
Those in Charge
Hermann Joseph Schwarzmann was principal assistant and consulating engineer for commissioners of Fairmount Park, and designed many of the buildings. He became the Engineer of the Exhibition Grounds. Major-General George Gordon Meade was a Fairmount Park Commissioner. General Joseph R. Hawley was president of the Centennial Commission. Alfred T. Goshorn was elected Director-General of the Centennial. A separate Board of Finance was established by Congress and authorized to raise $10 million by selling public stock with John Welsh elected president of the board.
Photo column top: Main Exhibition Building and Machinery Hall, the two largest structures at the Philadelphia Centennial International Exhibition, 1875, Brett Lithographing Company. Courtesy Library of Congress. Center: Art Gallery (Memorial Hall) today as the Please Touch Museum. Bottom: Ohio Building today.
Sources: U.S International Exhibition 1876 (Official Record); Worlds Fairs from 1851 to 1893; Story of Exhibitions; New York Times; London Times; Fair News; Historical Dictionary of World's Fairs by Alfred Heller; World of Fairs; Centennial Guide - Philadelphia 1876; All The World's A Fair; "The Search for Common Ground: British Participation in the American Exhibitions of 1876 and 1893" by Thomas Prasch; Footsteps at the American World's Fairs by Stanley K. Hunter; Official History - Portland 1905; Monorail Society; The Glorious Enterprise; Centennial Philadelphia; Philadelphia, the Centennial Exposition.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
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Mystery The World's Fairs Paris 1878 World's Fair L'Exposition Universelle de Paris # 3
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining..
How Many World Fairs Did Paris Host in the 19th Century? World Fairs were significant events during the 19th century, and the legendary fairs in Paris showcased artistic and industrial excellence. The 19th century was a momentous period in Parisian history, when significant breakthroughs in art, industry and science were made. One of the most outward expressions of Parisian success were the Paris World Fairs, which cemented the city’s place as a world-leading political capital. These vast events spread out across the entire city and included new temporary and permanent buildings, along with displays of industrial developments and works of art from around the world. Some of the highlights of the Paris World Fairs even went on to become iconic, permanent landmarks, including the Eiffel Tower, and the head of the Statue of Liberty, which later made its way to the United States. Below are the five Paris World Fairs that altered the course of history. 1. The First Paris World Fair: 1855 The very first Paris World Fair took place in 1855. It was organized by Emperor Napoleon III as a promotional tool to assert his new position in power, signifying a landmark moment in France’s history. The World Fair centered around a brand-new exhibition hall – the Palais de l’Industrie on the Champs Elysees. Two new smaller buildings also accompanied this space – the Galerie des Machines and the Palais des Beaux-Arts. Inside these exhibition rooms were a series of world-renowned exhibits dedicated to industry. Meanwhile, a temporary construction next to the Galerie des Machines was designed by the architect Hector LeFuel to house artworks from around the world.
2. The Fair of 1867 The second World Fair in Paris was also organized by Napoleon III to take place in 1867. Again, the event was a powerful strategic move, aimed at bringing attention and political gain to Paris. The main exhibition space for the 1867 Paris World Fair was the Palais du Champ-de-Mars, built by Frederic LePlay, with help from the up-and-coming engineer Gustave Eiffel. This exhibition hall was circular in design, and the fair designers took advantage of this layout, arranging industrial exhibits in the outer circles, while the inner circles were dedicated to art. In the center, a small building housed a display dedicated to currency and coins from around the world. It was a momentous event, larger than the previous one, with a series of pavilions, restaurants and amusement parks constructed around the central building to draw huge crowds.
3. Paris World Fair of 1878 By contrast, the 1878 Paris World Fair took place in a very different political climate. Against the backdrop of the Prussian War, the Paris commune and the downfall of the empire, France was in a vulnerable and unstable state. The officials of the Third Republic decided that a World Fair could bolster France’s popularity on the international stage, even if they could barely afford it. One of the highlights of the fair was the recently completed Head of the Statue of Liberty, which went on display for a brief spell in a Parisian park before being shipped to the United States. Other highlights included the temporary construction of the Palais du Champ-du-Mars (Gustave Eiffel helped with its design!), and the permanent Palais du Trocadero, which later became a concert hall.
4. 1889: The Year of the Eiffel Tower The 1889 Paris World Fair was the second to take place in a republican regime in France. It was a historically significant year for France, marking the 100th anniversary of the French Revolution, so the pressure was on to create something spectacular. The fair was larger and more ambitious than in previous years, taking place in the Palais du Trocadero and the Champ-de-Mars, while several temporary pavilions and pop-up spaces formed satellites around it. Meanwhile, East of the main site, the Esplanade des Invalides showcased a display dedicated to colonial art. But by far the greatest and most controversial aspect of the fair was the unveiling of the Eiffel Tower, which divided public opinions and caused an international sensation. Only meant to be temporary for 20 years, the tower is now an iconic landmark for the city.
5. The Grand Event in 1900 The fifth World Fair in Paris was in 1900, a centenary display of epic and ambitious proportions. Paris was also hosting the Olympic Games in the same year, making the city the center of public attention around the world. A series of new buildings popped up, including the Grand Palais and the Petit Palais, while the government extended the Esplanade des Invalides and Petit Palais. They even painted the Eiffel Tower bright yellow to mark the occasion! A series of visitor attractions pulled in tourists far and wide – these included moving walkways (trottoirs roulants), the Electricity Palace, and a series of night-time water and light displays to dazzle the public at the dawn of a new age.
PARIS, FRANCE 1878
Exposition Universelle
Dates Open - May 1 - November 10, 1878, including Sundays. Open 194 days.
Attendance - Paid Attendance 12,623,847, Total Visitors 13,209,909, Total Attendance (including staff) - 16,159,719.
International Participants - 44 nations and 22 colonies .
Total Cost - 55,389,961 francs ($11,054,330).
Site Acreage - 192 acres of Champ de Mars on one bank of the Seine and Trocadero Hill on the other.
Sanction and Type - Prior to the Bureau of International Exhibitions. Paris 1878 would be considered a medium scale registered event today.
Ticket Cost - Adult Admission Price (1 franc) $0.20, Per Capita Price - $0.191 (Total visitors), $0.156 (Total attendance). Price of season ticket 100 francs.
The third Universelle Exposition in Paris, known as the Exhibition of the Works of Art and Industry of all Nations, followed in the footsteps of the previous two. It was held on one hundred and ninety-two acres on both side of the Seine River, of which seventy of them were covered in exhibit halls around the site. There were fifty-two thousand exhibitors, about half French and the other international. And what were its stars? How about the phonograph, typewriter, and the refrigerator.
It was a difficult fair for France to host, as the losses in the war left the Third Republic with little extra money as they rebuilt from the 1870-1 conflict. There were also questions about pending conflicts; one clue to that, Germany was not exhibiting and it was now a coordinated nation. So, it was natural that the 1878 exposition was a more serious affair than that of 1867, although it did have its whimsy. Sixty-one thousand gallons of water cascaded down the southeast face of Trocadero Hill to the river ever hour. The head of the Statue of Liberty, Bartholdi's Light was exhibited outside the main building as it waited to be shipped to New York.
Exhibitors and hotel keepers were delighted at the larger fair than that of 1867, despite the cost. Of course, there were other detractors past those worried about money. The clergy urged the public to stay away, stating that the opening ceremony was without religion.
Above photo. Gallery D'Iena, Paris Exposition 1878. Below: Advertisement for Glycerine toothe paste, a Gold Medal winner at the Paris Exposition Universelle 1878, 1889. Photos courtesy Wikipedia Commons.
The main building, the Palace of Industry, was a temporary structure two thousand one hundred and thirty-two feet long by one thousand one hundred and forty-eight feet wide. It included the Rue de Nations, where facades led to national displays, returning to the traditional idea of a single building instead of national pavilions for the majority of exhibits, except for a few small pavilions outside. The Fine Arts Building, the Trocadero, was a lavish permanent structure. From the Trocadero to the Seine was the Parc where fountains, restaurants, an aquarium, and foreign pavilions, including Egypt, Algeria, Tunisia, Morocco, Persia, China, Japan, Norway, and Sweden were located. Other pavs on the eastern edge of the Palace of Industry were Netherlands, Portugal, Denmark, Belgium, Switzerland, Russia, Austria-Hungary, Italy, England, Spain and the United States.
The total number of of biuldings was twenty-five, including two major exhibit halls, seventeen national pavilions, two commercial exhibitor buildings, one art palaces, one colonial pavilion and it did have agricultural and livestock displays.
The fair did not turn a profit, even after the Trocadero was sold. Many thought it was worth it, after the Franco Prussian War eight years before and the political changes to the Third Republic, to prove that the new regime could put on such a show and that they were still in the forefront of nations despite the defeat to Germany. It also had the effect of calming the nation after the political upheavals in 1877.
Who Came to the Fair?
The New York Times stated on November 21, 1878, that the number of visitors since May 1 to Paris (per lodging records, not including staying with friends, relatives, etc.) was a total of 203,157. United States 13,573. English 58,916, Germany 21,788, Austria 8,501, Belgium 28,830, Algeria 1382, Bolivia 54, Brazil 1164, Canada 719, China 81, Columbia 156, Chilie 81, French Colonies 795, Costa Rica 39, Denmark 1707, Egypt 659, Ecuador 53, Spain 10,004, Greece 854, Guat. 42, Hond. 13, Neth. 6682, India 386, Italy 14,968, Japan 163, Lux. 2238, Morocco 68, Mexico 1409, Nic., 11, Paraguay 11, Oceania 69, Peru 186, Persia 83, Pa Plata 18, Poland 1952, Port. 1687, Romania 1442, Russia 5725, San Salvador 45, Sweden/Norway 2705, Swiss 11,980, Tunisian 96, Turkey 898, Uruguay 16, Venezuela 148, 1674 others.
Heads of state also came. The procession on opening day included the Prince of Wales and Queen Isabella. The Crown Prince of Denmark attended later.
International Participants
Nations and Colonies
United States, France, Great Britain, Algeria (COL-FRANCE), Andorre, Annam (COL-FRANCE), Argentine Republic, Austro-Hungary, Belgium, Bolivia, China, Cochin China (COL-FRANCE), Denmark, Egpyt, French Guinea (COL-FRANCE), French India (COL-FRANCE), Gaboon (COL-FRANCE), Germany, Greece, Gaudaluope (COL-FRANCE), Guatemala, Hayti, Italy, Japan, Luxembourg, Madagascar, Martinique (COL-FRANCE), Mexico, Morroco, Netherlands, New Caledonia (COL-FRANCE), Nicaragua, Norway w/Sweden, Nossi Be, Persia (the Shah), Peru, Portugal, Reunion (COL-FRANCE), Russia, San Marino, San Salvador, Senegal (COL-FRANCE), Siam (the King), Spain, Sweden (See above w/Norway), Switzerland, Tahiti (COL-FRANCE), Tunis, Uruguay, Venezuela, India (COL-GBRIT), St. Martin (COL-NETH.), Brazil, Monaco, Canada, Turkey, New South Wales (COL-GBRIT), Victoria (COL-GB), Mauritius (COL-GB), South Australia (COL-GBRIT), Cape of Good Hope (C-GBRIT), Portuguese colonies (COL-PORTUGAL), Cambodia (COL-FRANCE), St. Peter's & Michael (COL-FRANCE), Finland (w/Russia), Serbia, Romania.
Expo Tidbits
Gustav Eiffel designed the roof of the main entrance and the side pavilions.
Two innovations at the fair included rails under the floors which were used to bring in and take out exhibits easily, plus a better ventilation system, which was also beneath the floor.
Thomas Cook & Sons, excursionists, carried more than 75,000 American and English visitors to the fair, purchasing from the Minister of Finance over 400,000 admission tickets, lodging average 450 persons per night.
Total appropriation for United States exhibits was $190,000 while Great Britain spent $335,000.
Largest day attendance was June 10 (Whit Monday) 200,613. (182,240 paid).
Total number of persons visiting Paris in 1878 during the six months of the fair was 571,792, 308,000 more than the year before, thus giving Paris added $15 million in indirect benefits.
Legacies
International congresses on various topics were held in Trocadero Palace, some with far reaching effect. Victor Hugo headed a Congress for the Protection of Literary Property which led to the eventual formation of international copyright laws. The Congress for Amelioration of the Condition of Blind People led to the world adoption of the braille system.
Trocdero, the Fine Arts Palace, was a permanent building that was also used for the Paris 1889 and Paris 1900 fairs. It was torn down in the 1930's and replaced for the 1937 exposition.
Thai pavilion still stands on the Domaine de Mantelon, at least as of 1993. It was inspired by the Grand Palace of Bangkok and included exhibits from the king.
The ornamental gateway was purchased by James Duncan and installed on his estate near Dunoon, Scotland. It became know as the "Golden Gate" and the estate is now the Younger Botanical Gardens.
Those in Charge
Yes. Yes. French President McMahon decreed that the exposition would be held on April 4, 1876, and it was santioned by law on July 29, 1876. Commissioner General was J.B. Krantz, Senator of Finance.
Sources: Story of Exhibitions; "Oh, So Many Fairs" by Mike Gregory, Fair News November 1993; "France and the King of Siam: An Asian King's Visits to the Republican Capital" by Robert Aldrich; The Anthropology of World's Fairs; London Times; New York Times; Ephemeral Vistas; Historical Dictionary of World's Fairs by Alfred Heller; History of Fairs and Expositions; Worlds Fairs from 1851-1893; Les Fastes du Progres; Reports of the U.S. Commissioners to the Paris Universal Exposition of 1878. Bureau of International Exhibitions.
The International Exposition or World’s Fair served for over 150 years as a primary arena for the display of national prestige. Manufactured product and the resources that produced it – natural, inventive, managerial – provided the common means by which nation could be measured against nation. Progress was regarded as visible, tangible and local. Gold, silver and bronze medals were awarded to objects. Achieving individuals were inducted into Legions of Honor. In today’s world focused on speed, process, and individual celebrity, certainly in terms of public visibility, the Olympics have superseded the International Exposition as an arena for estimation by others.
For over one hundred years, the Library has been building its collection of materials relating to international expositions. Frederic Vinton, librarian from 1873 to his death in 1890, recognized the importance of these materials by listing them in his 894 page Subject Catalogue of the Library of the College of New Jersey (Princeton, 1884), under the headings: London international exhibition, 1851; Paris expositions, 1844, 1867, 1878 ; Philadelphia exposition, 1876; Vienna exposition, 1873. Since then, such materials have been gathered by such units as the Art Library, the Geology Library, the Architecture Library, Graphic Arts, the Theatre Collection, Numismatics, General Rare Books, as well as in the general circulating collection.
This latest addition, an Album Guide is the rare first edition of this charming large format guide for English and American visitors to the Exposition Universelle in Paris in 1878. It is not listed in WorldCat.
he following description of the contents is provided by Ed Smith of Pickering & Chatto (London) — “The work, complete with a large folding coloured Paris street map (and on the verso a map of the regional railways) provides all the information necessary for the visitor in negociating the language barrier on their way to, and at, the exhibition. After a brief introduction ‘to the elements of the language’, the first section provides useful phrases on the journey to France (‘the Landing and Custom House’, ‘At the Railway Station’ etc). This is then followed with further phrases useful at the hotel, when eating and drinking, at the Tobacconist or Hairdresser, and even when needing to take a bath. Part II gives details of exchanges and weights and measures, Paris Omnibuses (apparently much more comfortable than in London), Theatres, Music Halls, Promenades and Gardens, and a list of the entertainments to be given at the exhibition. The final section contains the professional and commercial list, bankers, doctors, milliners, perfumers, chemists and dentists, to name but a few. The work concludes with an advertisements section, both for Paris and London businesses. … This exposition was on a far larger scale than any previously held anywhere in the world. It covered over 66 acres (267,000 m²); the main building in the Champ de Mars occupying 54 acres (219,000 m²).
The illustrations and illustrated advertisements are of particular interest, as they are documenting the ephemeral nature of exhibitions, certain business, commercial design and places of entertainment, such as the 22 theatres colour-illustrated seating plans, together with price lists. On p. 7 is a half-page size woodengraved bird’s eye view of the exhibition ground.
Each double-page of this album has a large view of thestreet, landmark or square where the businesses advertised for are located. The highlights among the illustrated advertisements are: a full-page woodengraved composition of views of the workshops and the large shop of the manufacturer of sweets and chocolate Au Fidèle Berger (p. 2), a full-page tinted lithograph of the Grands Magasins de la Paix (p. 40), and a half-page advert for a shoe manufacturer printed in black, silver, gold and bronze (p. 46), a full-page advertisement for the ‘magnificent Summer Garden’, the Alcazar d’ Été near the Champs Élysées. There is advertising for various shipping companies, as well as a section of illustrated advertisements for hotels in Paris and French holiday resorts. Numbered page 99-100 is a large folding handcoloured map, Le nouveau guide de l’étranger dans les 20 arrondissements de Paris, (Paris : J. Gaultier, 1878), 50 x 67 cm.
Provenance: From the fashion shop run buy the Madames Biays in the Rue d’Échelles, whose advert is on p. 53, with their name stamped in gilt on front cover.”
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Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
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Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
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Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
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Mystery The World's Fairs Chicago 1893 World's Fair World's Columbian Exposition
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
Chicago World's Fair, USA, 1893
On May 1, 1893, the city of Chicago held the "World's Colombian Exposition" to celebrate the "discovery" of America by Columbus 400 years earlier. In fact, the World's Columbian Exposition in Chicago was to be the largest to date. 70,000 exhibitors from 46 nations were present - 25,000 of them from the USA alone - to present their technical achievements, marking the beginning of a new era. Not only a film projector, the first dishwasher, a fully electric kitchen, an elevated train with electric drive and a rolling footbridge could be marvelled at, but also the amusement park with fairground stalls, circus performances, artificial ice rinks and an 80-meter-high Ferris wheel attracted numerous visitors.
The organizers of the fair which, given the historical background, may have been a coded message as well - except that the term "old world" may mean something different than what we learn nowadays.
The Chicago Expo, which makes us think involuntarily of ancient Rome, was nicknamed the "White City" and was the inspiration for the Emerald City in the book "The Wizard of Oz". Here is one of the sketches that illustrator W.W. Denslow made in response to the Chicago Expo for "The Wizard of Oz": The tops of the domes are studded with crystals - hence the name Emerald City in the book.
Here, Denslow stands against the backdrop of the Expo site after the devastating fire and on the verge of complete demolition.
Interestingly, Indian Researcher Praveen Mohan describes in his videos that many ancient Indian temples were originally studded with crystals at the top. Some, like the Somawathiya pagoda, still have those crystals today.
Does "The Wizard of Oz" contain an unconscious collective memory of humanity, or did Denslow possibly know something that is no longer available to us today?
In any case, the Chicago World's Fair was one of the most impressive exhibitions ever in architectural terms. According to the story presented to us, over 200 buildings were built on the shores of Lake Michigan on an area of 278 hectares, in only 3 years. Paradoxically, the construction period coincides with the period of economic depression, and the Panic of 1893 was the most severe economic crisis in the history of the United States to date. Who would have thought that in such a time there were enough workers and resources to build an almost paradisiacal city?
Were these buildings actually designed by architects Daniel Burnham and Frederick Law Olmsted and meant to be understood as a homage to Greco-Roman architecture, or did some of them already exist before the Expo began? Were they showing the public the remains of the old world one last time, only to destroy them afterwards?
Considering the immense effort that was necessary to construct the buildings, the official explanation hardly seems plausible, especially since there are only a few photos of the construction phase, or precise records of the course of the complex construction projects. This discrepancy between the functionality of the building as an exhibition object and the effort of construction is most evident in the colossal "Manufacturers and Liberal Arts Building".
This 200 meters wide and 500 meters long building required twice as much steel as the Brookyln Bridge, and was four times the size of the Roman Coliseum. It may even have been one of the largest buildings ever built. Covering an almost unimaginable area of about 20 football fields, this huge building housed numerous items from manufactories around the world that supposedly represented the level of technical expertise that had emerged since industrialization. This construction alone would have taken years and consumed numerous resources, even if you believe the official narrative of a temporary building. Nevertheless, the building was completely demolished after the Expo.
Of the more than 200 buildings, 14 (!) had similar dimensions to the "Manufactures and Liberal Arts Building" and they too were almost all destroyed after the 130-day duration of the exhibition. Today only two buildings remain, the so-called "Museum of Science and Industry" and the "World's Congress Auxiliary Building". Considering the high effort of the construction, the question arises why only two of these buildings were allowed to remain standing, since other possible uses would have been quite conceivable and it sounds very unbelievable that such immense resources were simply wasted.
Another interesting building at the Columbia Exposition was the main train station on the Expo grounds, whose entire rail system consisted of 35 tracks. By comparison, the main station in Munich, one of the largest stations in Germany, has only 34 tracks. Allegedly, the entire station was only temporary in nature, but it begs the question of how it would even be possible to build a station in such a way that it was stable and functional, but still "temporary" in nature? The only photo of the alleged construction of the station building shows a building already completely finished amidst mud - it appears to have been nothing more than freshly painted. Of the construction process itself, according to our research, not a single photo exists.
A few months after the Expo, the station burned to the ground along with other buildings at the exhibition. Cause of the fire: Arson by unknown.
The official story is this: A security guard at the Expo, conveniently called C. Mason, noticed the fire in the casino, and also immediately tried to sound the alarm. Unfortunately, none of the five devices to activate the fire alarm worked, which he tried out in quick succession. Fortunately, he eventually found a phone, so he was finally able to report the fire. By then, however, it was already too late, and due to changed official procedures, only ten fire trucks were able to arrive at the scene instead of the usual 20.
It is also possible that this fire and subsequent demolition shortly after the Expo ended is related to the Great Chicago Fire of 1871. There are some contradictions with this fire. Officially, the cause of the Great Chicago Fire was that a cow knocked over a lantern. Evidence for this theory was never presented.
Were the remains of the old world destroyed here in two phases, first with the city fire that claimed the lives of some 17,500 buildings, and later with the demolition of the Expo site? Were there even two separate fires? Were there fires at all? Questions upon questions.
Supposedly, by the mid-19th century, Chicago had rapidly developed from a small Indian settlement into the huge metropolis we know today. But again, there is no documentation of the logistics of city planning. Interestingly, Chicago appears with the name Chilaga on old maps. So was this possibly an important Old World city and was Chilaga deliberately renamed Chicago to obscure its history?
If we look at the "White City" of the Expo mentioned earlier from this point of view, the area could in fact have been a government district of Chilaga that was converted to a modern Expo area. So, did the 27 million people who visited the "exhibition" actually witness the destruction of one of the last parts of Chilaga?
The statue of the Republic, which was on display at the Chicago World's Fair, holds in its right hand a sphere on which an eagle with outstretched wings is enthroned, while its left hand adorns a staff with a Phrygian cap, which was a symbol of the Scythians or Tartars and presumably symbolized freedom and justice. In the course of the Age of Enlightenment, the Phrygian cap continued to be used as a symbol of freedom.
Significantly, in the same year that the Chicago Expo was being planned, the new University of Chicago was founded, considered one of the most important private American university foundations of the era, generously supported by oil magnate John D. Rockefeller. And this very university bears in its coat of arms a griffin burning in a fire, in which one could also recognize a symbol for the destruction of the old world empire. Some symbols, such as the double-headed eagle, the mythological griffin, the quadriga (i.e. four-horse), and the lion, we encounter again and again in the context of the old world.
CHICAGO, UNITED STATES 1893
World's Columbian Exposition
Dates Open - May 1 to October 30, 1893. 179 days open to public, including all Sundays, except 4 - May 7, 14, 21 & July 23. (Those 4 were open to exhibitors, passholders, etc., amounting to a total of only 27,144 visitors).
Attendance - 21,480,140 Paid; 27,539,521 Total.
International Participants - 50 Nations and 26 Colonies.
Total Cost - $27,291,715. (Total expenditure $28,340,700 less Div.-Chi. $500,000 & Capital stock 10% $548,985 for Actual Expenses of $27,291,715.) U.S. States and Territories spent an additional $6.02 million and Foreign Exhibitors $6 million.
Site Acreage - 686.1 acres in what is now Chicago's Jackson Park.
Sanction and Type - Prior to the Bureau of International Exhibitions. Would be considered a Universal style Registered event today like those on the 0 years of the decade. Act of Congress provided that the President of the U.S. would issue a proclamation of time and place and extend invitations to foreign nations to participate in the World's Columbian Exposition.
Ticket Cost - Various different types of tickets were used, including Souvenir Tickets (4 designs, Columbus, American Indian, Washington, Lincoln: 6 million ordered, good for any day). Plain Tickets (good only on date of sale) 25 million ordered. Passes for free admissions, including photo pass, complimentary card of admission to high dignitaries, workmen's passes (good for 1 month), return checks were used for those with passes who had to leave and re-enter the grounds each day. Daily ticket 50 cents. After May 22, a children's ticket (age 6-12, under 6 free) cost 25 cents. Later, during October 10-21, children from 6-18 admitted for 10 cents. Originally gates were open from 8 a.m. to 7 p.m., extended to open 7:30 a.m. to 11 p.m.
The World's Columbian Exposition may have been the most majestic World's Fair of all-time with resplendent buildings that would be credited for starting the trend of architecture that would extend to many government buildings in the United States for centuries. To many, it was the White City. Alabaster coatings, actually staff plaster, on the temporary buildings, of which most were constructed, gleaned in the sun. Nearly two hundred acres of the fair site was covered by the buildings. The fair, on the more whimsical side, introduced the Ferris Wheel within the eighty-five acres of amusement known as the Midway Plaisance. The Ferris Wheel seated 2,160 passengers, the all-time biggest.
Chicago had not won the right to hold the Columbian in an easy fashion. Washington, D.C. began developing a plan for a three year exposition in 1885 that would begin with the Centennial Anniversary of the Constitution's adoption and last through the 400th Anniversary of America's discovery. New York, Chicago, and St. Louis also wanted to host. Chicago won, chosen as host city by Congress with approval on April 25, 1890.
Above photo. Palace of Mechanical Arts, 1893, Francis Benjamin Johnston. Below: East entrance to the Manufacturer's Building, 1893, Souvenir Photo Company. Photos courtesy Library of Congress.
Jackson Park was an uninviting tract of swamps, sand, and scrub prior to the event, but over the next three years would be transformed into an ornamental arrangement of lakes, canals, and buildings on built-up land, using 120,000 cubic yards of dirt. Once the buildings were constructed, the expo authority held a dedication on October 21, 1892 in a program lasting three days. That program was used to disseminate information about the exposition the following year. Opening Day of the expo occurred on Monday, May 1. The Opening ceremonies were held in the Grand Plaza at the west end of the Court of Honor with President Cleveland in attendance. The paid admission that day was 128,965. Low attendance followed during the first week, and an impending financial crises loomed overhead, culminating eight days later with the failure of Chemical National Bank of Chicago and its branch at the exposition. That low attendance did not last.
There were seven distinct parts of the exposition: the Basin and the Canal with architecture of the Grand styles; the wooded island; the Government location where the United States and other foreign pavilions were built; Federal State location with the Fine Arts building as its hub; the Midway Plaisance; Live Stock, outdoor Agricicultural Exhibits, Convent of La Rabida, Leather, Forestry, Dairy and Anthropological buildings; plus a region of railway yards, storehouses, bonded warehouses, and workshops of fair and concessionaires. Of course, the buildings and exhibits within them were the stars, plus that Midway.
The buildings covered one hundred and sixty-seven acres. Administration 1.18 acres, Agriculture 13.35, Art 5.98, Electricity 6.09, Fisheries 2.16, Government 3.57, Horticulture 5.46, Machinery 18.26, Manufactures 30.88, Mines 5.65, Transportation 16.16, Womans 1.89, Minor buildings 37.43, State Buildings 10.35, Foreign buildings 3.11, Concession (Midway buildings, booths, etc.) 18.38, Other 7.27.
Beyond the exhibits within those buildings, the World's Columbian was known for its Congresses with different Congresses held each week, over two hundred in all, including the Department of Woman's Progress, Department of Public Press, Temperance, Moral and Social Reform, Music, and more.
It was a success by any means, even turning a profit, per World's Fair accouting. The White City spurred the City Beautiful Movement plus a building boom in similar architectural style at state capitals around the nation, and amazed the public who came. Receipts of concessionaires themselves totaled $16,583,051.53, of which the exposition took nearly a 25% cut.
Minute Walk in History
World's Columbian Exposition 1893
From the World's Fair that many historians think of as the best, one that spawned many a city hall, the White City movement in architecture, and continued the idea, begun in Philadelphia 1876, that the United States was now an equal to its European counterparts. Filled with public domain photos from the 1893 World's Columbian Exposition Illustrated, the World's Columbian Exposition, and the Library of Congress, with words from the official broadsheet of the fair, as well as music written for the fair, the Chicago Day Waltz, step back in time to one of the best world expos ever.
Historian's Perspective
Prasch - "Chicago was pioneering in several ways. The White City created for the fairground, on land largely reclaimed from Lake Michigan, was an architecturally unified ensemble. This was in some ways controversial - especially among architects, who found the style regressive and unmodern - but it was hugely popular among mass media and fairgoers. Chicago also featured a systematic anthropological approach to the display of non-European peoples, even if this was undercut to a large degree by the Midway. This was already implicit, I think, in, say, London 1886, or Paris 1878, but not, I think, in this kind of systematic way. Perhaps more significantly, Chicago pioneered the "Midway Plaisance," site of Ferris Wheel and Little Egypt's bellydancing and much else. Some of this was carried over from previous fairs, as well, but reaches new heights in Chicago, where the separate entertainment sphere, given over to private enterprise, is most fully developed. And no fair would be complete without a midway after 1893. The city made its case in the competition for a site, and pretty much proved it in its carrying out of the fair."
Leonard Levitan - "Chicago 1893 introduced the Ferris Wheel, Picture Postcards, and established the Souvenir as a valuable momento, kicking off a giant new industry in America. They produced hundreds of unique items for that event and it is a collector's paradise today. It also introduced grand European architecture and the concept of intelligent urban planning to America whose cities at that time were growing helter skelter with no fixed plan as immigrants folled in (i.e. - New York). It is no coincidence that Fredric Olmstead was one of the planners. Every bank built in America after 1893 showed this influence.
Sources: Report of the President of the Board of Directors of the World's Columbian Exposition, Chicago 1892-3; World's Columbian Exposition Illustrated - Devoted to the Interests of the Columbian Exposition, Art and Literature; Book of the Fairs, Columbian; The Final Official Report of the Director of Works of the World's Columbian Exposition, Daniel Burnham; Chicago's Great World's Fairs; Chicago's White City of 1893; "The Chicago World's Fair of 1893, the World's Columbian Exposition," Norman Bolotin and Christine Laing; Story of Exhibitions; New York Times; London Times; Historical Dictionary of World's Fairs; Fair News.
International Participants
Nations and Colonies
Algeria (C), Argentina, Austria, Australia (C), Barbados (C), British Guiana (C), British India (C), British West Indies (Leeward Islands)(C), Great Britain and possessions, Belgium, Brazil, Bolivia, Bulgaria, Cape of Good Hope (C), Canada, incl. Alberta, China, Chile, Ceylon (C), Corea (See Korea), Costa Rica, Cuba (C), Curaco (Dutch W Indies) (C), Columbia, Dahomey (C), Danish West Indies (C), Denmark, Dutch Guiana (Suriname) (C), Dutch West Indies (C), East Indian (C), Ecuador, Egypt (C), France and possessions, Germany, Greece, Guatemala, Haiti, Hawaii (Sandwich Islands), Honduras, Hungary, Islands of the Pacific, Italy, Jamaica (C), Japan, Jahore (C), Korea, Liberia, Madagascar (C), Mexico, Monaco, Morocco, Netherlands and colonies), New Zealand (C), New South Wales (C), Nicaragua, Norway (Norway, even though twinned with Sweden at time, considered nation with separate building), Orange Free State, Paraguay, Peru, Persia, Phillipine Islands (C), Poland (listed w/Russia), Portugal, Puerto Rico (C), Russia, Salvador, Samoa , San Domingo (C), Scandinavian (Not country, but could have been several together), Servia, Siam, Sweden, Spain, Syria (C), Switzerland, Tunis (C), Trinidad (C), Turkey, United States, Uruguay, Venezuela.
Nations/Colonies with Buildings - 19. Costa Rica, Colombia, Guatemala, Venezuela, Spain, Ceylon, New South Wales, Turkey, Brazil, Canada, Sweden, Japan, France, Germany, Great Britain, Haiti, Norway, East India.
State Buildings - Arkansas, Iowa, Ohio, California, Joint Territories, Pennsylvania, Kentucky, Kansas, South Dakota, Connecticutt, Louisiana, Colorado, Maine, Massachusetts, Texas, Delaware, Maryland, Utah, Michigan, Florida, Minnesota, Virginia, Missouri, West Virginia, Montana, Vermont, New York, Wisconsin, New Hampshire, Washington, New Jersey, Idaho, Nebraska, Illinois, North Dakota, Indiana.
A variety of sources list different participants. The Official Report Pass List and Official Report Department of Works, plus the Illustrated History, and other lists at times differ. Some are listed with buildings, exhibits, and/or as concessions. Use the above as a guide, not gospel.
Expo Tidbits
Chicago Day, held on the anniversary of the burning of Chicago on 10-9-1871, was the highest attendance day with 716,880 paid admissions.
The exposition used more electricity than the whole city of Chicago at that time.
There was a Moveable Sidewalk taking visitors down Casino Pier and back, even though the tower that was supposed to be built at the end as an attraction had never been built. An intramural railway circled the grounds, cost 10 cents for a 20 minute ride at 12 mph. There was also a Sliding Railway and Ice Railway as well as Gondolas plying the various canals and lakes.
The Midway Plaisance included the following attractions; Congress of Beauty, Irish Industrial Association, Hindoo Jugglers, Electric Scenic Theater, Venice Murano Co., Donegal Castle, Hagenbeck Arena, Japanese Bazaar, Samoan Village, Japanese Village, Jahore Bungalow, Turkish Village, Streets in Cairo, Bernese Alps, Frances Triocea, Pompeii Pavilion, Moorish Palace, Persian Palace, Eiffel Tower, Algerian Village, Volcano of Kilauea, Old Vienna, Lapland Village, Captive Balloon, Dahomey Village, Great East Show, Chinese Village, French Cider Press, Bulgarian Booth, German Village, and more.
Capacity of restaurants on site was 30,000 people per hour.
Legacies
Field Columbian Museum, now the Museum of Science & Industry in Palace of Fine Arts Building in Jackson Park. The museum opened to the public on June 2, 1894. There was land for University of Chicago, Chicago's first elevated transit line, and other benefits, including the tangible and more intangible: it provided employement during hard times, spurred investment throughout the state, increased outside recognition of Chicago's potential, attracted visitor dollars and generated tax revenue, and helped propel the area's image as economic powerhouse. From the Midway, the original Ferris Wheel would make it to St. Louis in 1904, but eventually turn to scrap. It left a legacy of those wheels at amusement parks which still lasts today. The Maine Building was moved to Maine in Poland Spring and is open to the public in the summer. The Dutch House was moved to Brookline, Massachusetts and is now a tourist attraction. The Norway Building is located in Blue Mounds Wisconisin, and is open to visitors.
Those in Charge
Daniel Burnham was the leader and architect of the 1893 fair. Grand plan of the exhibition layout was designed by Frederick Law Olmstead, with all principal buildings with both land and water frontage. Lyman Gage chosen president of corp with Thomas B. Bryan and Potter Palmer as Vice President. Gage later replaced prior to opening by William Baker and he, during the fair term, by H.N. Higinbotham. George R. Davis was Director-General.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
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Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
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Mystery The World's Fairs Lyon 1894 Fair L'Exposition Internationale et Coloniale
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
The Exposition Universelle, Internationale et Coloniale was a world’s fair including a colonial exhibition held at Parc de la Tète d’or in Lyon, France in 1894. The exposition was originally planned as a national exposition to be held in 1892, but the short interval since the Paris 1889 Universal Exposition led to a postponement of two years and a call for international participation. 3.8 million people visited the exposition.
The 1894 Exposition in Lyon included the first known exhibition of incubators and human babies at a World’s Fair by Alexandre Lion. Dr. Lion operated storefront “institutes”” with incubators and human babies in several cities in France, and also had incubator pavilions at many international exhibitions in both Europe and the United States around the turn of the century.
INTERNATIONAL EXHIBITION 1894
Only twenty-two years after the first failed attempt at’Exposition Universelle in Lyon, the one of 1894 was a great success. It has the particularity of’ to have been organized just between the two universal exhibitions of Paris of 1889 and 1900. Always having a vocation of’information of the visitors on the novelties of the industrial world, it has been the opportunity of many festivities and entertainments. At the Head of’Or park, there are three exhibitions: a Universal and International Exhibition, a Workers' Exhibition, and finally a Colonial Exhibition. Thus it was normal to’ have as attraction villages featuring natives of the French colonies to delight the public amateur of’exotism. From this Exhibition,we especially remember the date of June 24 when the President of the Republic Sadi Carnot is brutally murdered while’il was on an official visit to Lyon.
From Idea to First Project
The idea of making a Lyonnaise Exhibition was born shortly after the closure of the Universal Exhibition in Paris in 1889, in the head of the publicist Henri Martin who wishes to take advantage of the success of the latter. The idea appeals to the daily press and to the public.
The conditions are rather favorable to project the holding of’an Exhibition in Lyon because this city, at the crossroads in France, is a place of passage. However, there is a shadow on the table : the burning’ failure of the’Exposition of 1872 remains in the minds when one speaks of’Exposition in Lyon. Henri Martin must redouble his effort to convince the mayor. In his letter addressed to the mayor to submit the’idea, he specifies that this kind of demonstration can generate considerable gains but can above all bring a moral benefit to the city of Lyon.
On June 24, 1890, the proposed draft was discussed at’a special meeting of the municipal council. In September, the city of Lyon commits to concede free of charge some parts of the Parc de la Tete d’Or but will not make any subsidy. It therefore grants its moral support but is hardly more involved in’organization.
The concessionaire undertakes him to build the buildings on the granted land but above all to constitute a guarantee by paying a capital of four million francs to the city before December 31, 1890. However, despite the support of’a syndicate of’entrepreneurs, Henri Martin is unable to produce such a considerable sum on the date requested, which leads to the nullity of the project. But the’ project failure is not synonymous with’abandonment.
The Second Project, Budget and Administrative Organization
In August 1891, the Municipal Council, under the leadership of Mayor Antoine Gailletton, decided to take charge of the project. The city will therefore take effective direction of the International Exhibition, with the assistance of a guarantee company, which will bear the hazard of losses and profits.
It was a certain Jean Claret, a public works contractor who became the city's concessionaire. Its mission is to establish the exhibition buildings and organize the interior operation.
In 1894, there were not one but three Exhibitions planned: a Universal and International Exhibition, a Colonial Exhibition, and finally a Workers' Exhibition. The Chamber of Commerce takes charge of the Colonial Exhibition and receives a subsidy of 250,000 francs from the city to do so.
In January 1893, about fifty workers' unions met to form a purely workers' exhibition within that of Lyon. 100,000 francs have been allocated to them by the City Council. In total, the city will participate to the tune of’a million francs.
The General Council of the Rhone, in turn, voted a credit of 200,000 francs to ensure the participation of the department in the’Exposition. The city of Paris invests 30,000 francs, Mr. Claret, for his part, 300,000 francs.
On March 22, 1894, only a few days before the planned opening, the’ State finally agreed to grant its moral and pecuniary patronage with a sum of 380,000 francs, voted by Parliament.
The Land : Parc de la Tete d'Or
The site chosen is the same as’en 1872 : the Park of the Head of’Or. This park is a real advantage compared to the other cities organizing’Exhibitions. Indeed, they tend to hold them in large spaces, mostly bare and without any apparent charm.
Here it’ is the opposite, the park created in 1857 as a real network of urban’aeration presents a quite grandiose and charming decor. The main element of decor is the lake of the park, surrounded by the main alley where are placed the facilities of leisure and’accommodation.
It also has the’ advantage of’ being located two minutes from the station of Brotteaux and fifteen minutes from the city, connected to the city by many tram lines.
Preparation of the City
A universal exhibition is in essence linked to the city that receives it, the two maintain special relationships.
To host a Universal Exhibition, the city has prepared for its visitors.
Indeed, the Metallic Tower having just been built, it is about to offer the public elevators to contemplate the panorama of Mont-Blanc.
The development of Place des Terreaux, embellished by the Bartholdi fountain on Hirsh's plans, dates from 1892; the buildings of the Prefecture, inaugurated on January 1, 1891, the very recent construction of three bridges :
the Morand bridge inaugurated on July 14, 1890,
the Lafayette bridge on October 23, 1890,
the Pont du Midi on July 13, 1891.
Constructions
At the end of the XIXe century, the Universal Exhibitions are like real cities artificially created and ephemeral. Despite their temporary character, their millions of visitors require the construction of resistant buildings. Thus, in Lyon, visitors enter this new city through two large entrances with monumental gates: the so-called "main" one" from the banks of the Rhone and the one located in front of the rue Tete d’Or. The nail building of the’Exposition Lyonnaise was the main palace also called the "Cupola". Serving mainly to receive and stage the products of the’Exposition, this gigantic rotunda (47,751 m² in area, 242 meters in diameter, 55 meters in height) marked the spirits. Circular in shape and composed of’immenses vaulted galleries of glass and’steel,it is the central building around which gravitate the multiple pavilions.
Pavilions of the International and Universal Exhibition
The pavilions have varied architectural styles and work by themes. A few can be cited :
the Palais dit de l'’enseignement which contains the triple exhibition of the city of Lyon, the Rhone department and the city of Paris,
the Pavilion of the Press, next to the Central Office of Posts and Telegraphs where the visitor wishing to follow the’actuality can consult different newspapers, including,
the Palace of the religious arts which is a vast construction with ogival bays decorated with stained glass windows,
the Pavilion of the’Social Economy,
the Palace of Fine Arts and’agriculture,
the Pavilion of the’Exposition ouvrier, located between the Coupole and the Palais des Beaux-Arts,
the railway pavilion, the,
the civil engineering pavilion,
the forest pavilion, which is a rustic cottage.
Pavilions of the Colonial Exhibition
The pavilions of the’Colonial Exhibition are of another architectural genre because indeed, they try to’imitate the architecture of the countries staged. This pleases the public eager for’exotism and oriental charms. There are four pavilions executed by Messrs Bouilheres and Teysseire :
The first is the Palais de l’Algeria, in Arabic style, inspired by the Mustapha Palace, the’ residence of Governor Jules Cambon. This is’ the largest colonial palace of the’Exposition with its 1,536 m² of surface, and the 1,540 m² of the oriental’art room. The whole is dominated by an 18m high minaret.
The Palace of Tunisia is a replica of the Souk-el-Bey Mosque in Tunis. It covers an area of 580 m², not to mention its « souk ».
The Palace of’Indochina represents an Annamite Pagoda of the early nineteenth century. It has an area of 1,483 m². This palace has a total of five exhibitions:’Annam, Tonkin, Cochinchine, Cambodia and the collections of products from all French colonies of the Permanent Museum of Paris.
The last pavilion is that of the’West Africa. In its 630 m², the colonies represented are Dahomey, Congo,’Ivoire Coast, Sudan, Senegal and Guinea. It was built a little hastily, set back and did not’a the artistic cachet of the other three.
Service Infrastructure
In addition to the’ exhibition buildings, other services are offered to visitors. In fact, not far from the Cupola is a Medical Office with 20 doctors providing the necessary care for injured or indisposed people. Also, to ensure safety, a Police Office is established in the’ enclosure, towards the’entry. The fire stations are distributed throughout the’Exposition.
In addition, at various places in the park, there are sanitary facilities in the form of demountable and hygienic cabins without the’eau effect.
And finally, countless’ restaurants and cafes take place in the’ of the Park. There is enough to satisfy all the tastes and all the purses. Popular restaurants « to portion » just like good bourgeois cooking houses are concentrated around the Lake.
For bars, counters and other taverns, it is noted that the’offre has largely exceeded demand and that some have had to close shop. Colonial palaces also have their own restaurants and bars « exotic » as for example the "Indigenous Restaurant".
Transport
In order to have access to these buildings, a whole transport network has been set up. First of all’, visitors can go to the’Exposition with eight tram lines or with the service of « » square cars parked at strategic points.
Given the size of the land occupied by the’Exposition, an electric tram traveling about 3.8 km in 17 minutes was installed. In the’Colonial Exhibition we can also find some exotic means of locomotion such as rickshaws, rides on the backs of’ans or camels.
To stroll on the lake, pleasure craft are made available: Venetian gondolas, steamers, electric or petroleum boats, boats, canoes or canoes.
Attractions
The Universal Exhibition in Lyon has been measured at the largest with its innumerable attractions. First, to enter the Exhibition as a whole, visitors rise to the challenge. The first panorama to observe is that of the circular promenter allowing to go around the Coupole, accessible by two stairs or four elevators.
Another mode of’ascension is done by the captive Ballon, considered as the symbol of the’Exposition Lyonnaise as it offers a magical panorama. Taking place in the middle of’ an aerostatic park of 5 hectares, the’ invention of the Parisian manufacturer Henri Lachambre climbs up to 35Om. Led by the’aeronaut of Paris Leon Laire, the climbs last 13 minutes and are done day and night. Finally, for the more affluent, every Sunday free climbs take place in an aerostat called « l’Annam ». For 200 francs, Antonin Boulade took the curious up’ to 2,000 meters above the Lyon region.
In the XIXe century, the popular masses have an attraction for’optic illusions. During the’Exposition, two new entertainment techniques by the’image were implemented: the panorama and the diorama. The panoramas are the first devices offering simulations of’environment, whether’s are landscapes or scenes of’history. Placed in front of the realization, the spectator really has the’impression of’being present in the reproduced decor. Three scenes are set up here: the Battle of Nights, the coronation of Czar Alexander III and the Battle of the Dogba. The diorama is an invention of Jacques-Louis Daguerre where monumental decorations painted double-sided on a support in translucent canvas, they change continuously with variations in daylight.
Here, the painter Constantin Zukowski traces the main phases of Jacquard's working life there, the illustrious Lyonnais hut.
Other attractions making the Exhibition look like a fair: mirror labyrinth, roller coaster, underground and showy mine. The latter was put out of order by report.
Colonial Exhibition
The general public of this time is sensitive to the exoticism of distant lands. To respond to this feeling of adventure that accompanies the discovery of the continents, the exhibitions at the end of the century take the initiative to present visitors to "folklorized" peoples".
The’illusion is given to visitors to discover "physically" distant countries by immersing them in an evocative setting. In 1894, there is a desire to make a trip around the world by doing only’un tour of the park. Indigenous villages are then installed to present exotic life scenes.
The’indigenous exhibition, stripped of private life and exhibited to the eyes of the spectators is placed in an artificially reconstituted setting and must pretend to live daily as in his country. There is the Arab encampment, the village with the tribes of the Fellatahs and Aissahouas, the senegalese, sudanese and dahomean villages and the annamite village.
An exotic atmosphere is restored. In small bazaars, native merchants sell exotic souvenirs cheap and picturesque, giving the’illusion of having visited distant countries. Tunisian concerts are given with belly dance performances or exotic plays annamites, egyptian or chinese.
Inaugurations and Events
L’official inauguration of the’Exposition took place on April 29, 1894. From there, the’ exhibition is open every day from 9am to midnight and its entry is subject to control : attendants receive the tickets of’entered of 1 francs or check the cards of’abonnement.
From May 11 to 14, the 20th international gymnastics competition brings together 120 companies on the course of the Midi in a large enclosure with grandstands.
On May 27th, the’Colonial Exhibition is inaugurated. The day ends with a great cosmopolitan festival organized in the vast enclosure of the velodrome of the’Exposition inaugurated on May 3. Night parties are possible thanks to the « Fairy electricity » that illuminates the whole park until midnight. The Dome and even the fountains benefit from the electric’lighting.
On June 23 and 24, it’is the reception of the President of the Republic. Venetian nautical festivals on the Saone and a night party with’artifice fire on the lake were to be the’apotheosis of these days.
The shooting contest takes place from July 7 to 18, organized in the’ of the’Exposition, in the so-called "stand dome" as well as’s military mounds of the Grand Camp.
From 12 to 14 August, the major international music competition brought together 380 musical societies. And throughout the duration of the’Exposition, many concerts were given every evening in the Kiosk in front of the Cupola as well as in singing cafes.
During the’ year 1894 and taking advantage of the success of the’Exposition, Lyon was also the host of many congresses and conferences. On October 21st, the awards are distributed to exhibitors. The official distinctions are awarded in the form of’or,’argent and bronze medals by international juries.
President's Assassination
On 23, 24 and 25 June 1894, President Sadi Carnot came to Lyon to officially dedicate the French exhibition. On this occasion, the city is splendidly decorated, the people of Lyon are proud to receive it and parties are given in his honor.
On June 24 afternoon, in an enthusiastic crowd, the President visited the’Exposition and the great Cupola at length. S’en follows the official banquet at the Palais de la Bourse during which Mr. Carnot gives what will be his last speech. At about 21 a.m., he drove to the Grand Theatre.
Desiring to enjoy the illuminations illuminating the Rue de la Republique and the crowd, the President made the two officers who hid his view retreat. This was the shooting window that the Italian’anarchist Jeremio Santo Caserio was waiting for to hit him with a dagger and scream « Vive l’anarchy ». Sadi Carnot succumbed to his injury.
These tragic events dealt a blow to the’Exposition. All festivities were banned on June 30, the day of his funeral. Then gradually the’activity resumed, especially with the’aide of the international music competition of August 12, 13, 14.
From 12 to 14 August, the major international music competition brought together 380 musical societies. And throughout the duration of the’Exposition, many concerts were given every evening in the Kiosk in front of the Cupola as well as in singing cafes.
During the’ year 1894 and taking advantage of the success of the’Exposition, Lyon was also the host of many congresses and conferences. On October 21st, the awards are distributed to exhibitors. The official distinctions are awarded in the form of’or,’argent and bronze medals by international juries.
End and Balance sheet
The’Universal Exhibition of 1894 has known some elements detrimental to its full success. In addition to the’inclemence of time and the tragic attack of June 24, it was carried out at the same time as that of’ Antwerp. Thus, detractors wanting to harm the’Exposition lyonnaise go so far as’ to take part in the concurrent exhibition of the Belgian city.
It can be noted that the’Exposition Lyonnaise has brave the’eternal competition with Paris. It has managed to assert its identity in the face of an omnipotent capital in a form of struggle for decentralization.
Its audience was composed of both’initiated, curious’s, of’intellectuals as well as walkers. We note a record influx on Sundays, the only day of rest for the working classes. In addition, the neighboring departments provided the majority of its visitors.
That said, with the establishment of "pleasure trains", in collaboration with the Paris-Lyon-Mediterranean network, visitors also came from all over France. The’Exposition de Lyon had a certain success in terms of attendance: there are about three million eight hundred thousand entries.
The’Exposition has economically favored the Lyon trade: it is estimated a profit of 50 million francs. To obtain the recipes of the’Exposition itself, there are more than three million’-entered francs and seventeen hundred thousand francs for registration and concession of exhibitors. Despite these contributions, the expenses were large and the’Exposition ends on a deficit estimated at 120,000 francs on a budget of four million. The closing of the’Exposition, first postponed from October 30 to November 5, finally took place on November 11, 1894.
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Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
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The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
Real Timeline Of Deception Part 0 Exploring Tartaria 1000 Years
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Real Timeline Of Deception Part 3 Exploring Tartaria 1000 Years
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Real Timeline Of Deception Part 4 Exploring Tartaria 1000 Years
The Saints - Relics, Reliquaries, & The First Resurrection
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Real Timeline Of Deception Part 5 Exploring Tartaria 1000 Years
The Saints - The Ruling Class - Exploring Tartaria
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Real Timeline Of Deception Part 6 Exploring Tartaria 1000 Years
From Atheism, Agnosticism, New Age, Protestantism, to Roman Catholicism
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Real Timeline Of Deception Part 7 Exploring Tartaria 1000 Years
The Millennial Kingdom of God - Exploring Tartaria
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Real Timeline Of Deception Part 8 Exploring Tartaria 1000 Years
Magic of the White City 1893 Chicago World's Fair
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Real Timeline Of Deception Part 9 Exploring Tartaria 1000 Years
1000 Years Added To Our History & Dark Ages Never Existed
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Real Timeline Of Deception Part 10 Exploring Tartaria 1000 Years
Church History - Complete Documentary AD 33 to Present
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Real Timeline Of Deception Part 11 Exploring Tartaria 1000 Years
Christmas Unveiled - Pied Piper - Templars Secret - Saturn's Workshop - Giants Stealing Children
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Real Timeline Of Deception Part 12 Exploring Tartaria 1000 Years
Ancient Cloning Factories - Foundlings - Incubators - Test-Tube Babies
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Real Timeline Of Deception Part 13 Exploring Tartaria 1000 Years
Homunculus Unveiled - Jesus - Artificial Generation - Liber Vaccae - Lost Esoteric Secrets
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Archaix Chronology Anunnaki Sumerian Gods Crystalinks Timelines 2040B.C. 2046A.D.
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Archaix 2.0 Doomsday Chronology Five color charts with extensive Legend-chronology; exhibits 62 dates involving 300 events in linear timeline combining the Phoenix and Nemesis X Object appearances, the Mayan Long-Count baktuns and the Anunnaki NER 600 year periods, a history spanning over 74 centuries to May 2040 and November 2046.
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The Lost History of Earth (Ewaranon) W0W - A Must See Video Lost Earth
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
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The Secret Life of Symbols with Jordan Maxwell Knowledge of the Heavens, Life on Earth
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Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity
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This 11.5 Hrs. Full Documentary With Sound Is About Ancient Religions From Alpha To Stone Age To Omega To Modern Times To Infinity.
Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
Proofs Earth Is Not A Spinning Ball What The Hell Happened 200 Times Collection
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Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
Mystery The World's Fairs 16 San Francisco 1915 Panama-Pacific International Exposition - https://rumble.com/v49aa13-mystery-the-worlds-fairs-san-francisco-1915-panama-pacific-international-ex.html
Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
Chicago Old Museum Tell About 1,000 Year 19 Old World History Of 1893 World's Fair - https://rumble.com/v2cphwy-chicago-old-museum-tell-about-1000-year-old-world-history-of-1893-worlds-fa.html
Chilaga Where Chicago Is Now On Map 20 of America and 1893 World’s Columbian Exposition - https://rumble.com/v2cqmdc-chilaga-where-chicago-is-now-on-map-of-america-and-1893-worlds-columbian-ex.html
Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
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Mystery The World's Fairs Paris 1889 World's Fair Exposition Universelle de Paris # 4
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
How Many World Fairs Did Paris Host in the 19th Century? World Fairs were significant events during the 19th century, and the legendary fairs in Paris showcased artistic and industrial excellence. The 19th century was a momentous period in Parisian history, when significant breakthroughs in art, industry and science were made. One of the most outward expressions of Parisian success were the Paris World Fairs, which cemented the city’s place as a world-leading political capital. These vast events spread out across the entire city and included new temporary and permanent buildings, along with displays of industrial developments and works of art from around the world. Some of the highlights of the Paris World Fairs even went on to become iconic, permanent landmarks, including the Eiffel Tower, and the head of the Statue of Liberty, which later made its way to the United States. Below are the five Paris World Fairs that altered the course of history. 1. The First Paris World Fair: 1855 The very first Paris World Fair took place in 1855. It was organized by Emperor Napoleon III as a promotional tool to assert his new position in power, signifying a landmark moment in France’s history. The World Fair centered around a brand-new exhibition hall – the Palais de l’Industrie on the Champs Elysees. Two new smaller buildings also accompanied this space – the Galerie des Machines and the Palais des Beaux-Arts. Inside these exhibition rooms were a series of world-renowned exhibits dedicated to industry. Meanwhile, a temporary construction next to the Galerie des Machines was designed by the architect Hector LeFuel to house artworks from around the world.
2. The Fair of 1867 The second World Fair in Paris was also organized by Napoleon III to take place in 1867. Again, the event was a powerful strategic move, aimed at bringing attention and political gain to Paris. The main exhibition space for the 1867 Paris World Fair was the Palais du Champ-de-Mars, built by Frederic LePlay, with help from the up-and-coming engineer Gustave Eiffel. This exhibition hall was circular in design, and the fair designers took advantage of this layout, arranging industrial exhibits in the outer circles, while the inner circles were dedicated to art. In the center, a small building housed a display dedicated to currency and coins from around the world. It was a momentous event, larger than the previous one, with a series of pavilions, restaurants and amusement parks constructed around the central building to draw huge crowds.
3. Paris World Fair of 1878 By contrast, the 1878 Paris World Fair took place in a very different political climate. Against the backdrop of the Prussian War, the Paris commune and the downfall of the empire, France was in a vulnerable and unstable state. The officials of the Third Republic decided that a World Fair could bolster France’s popularity on the international stage, even if they could barely afford it. One of the highlights of the fair was the recently completed Head of the Statue of Liberty, which went on display for a brief spell in a Parisian park before being shipped to the United States. Other highlights included the temporary construction of the Palais du Champ-du-Mars (Gustave Eiffel helped with its design!), and the permanent Palais du Trocadero, which later became a concert hall.
4. 1889: The Year of the Eiffel Tower The 1889 Paris World Fair was the second to take place in a republican regime in France. It was a historically significant year for France, marking the 100th anniversary of the French Revolution, so the pressure was on to create something spectacular. The fair was larger and more ambitious than in previous years, taking place in the Palais du Trocadero and the Champ-de-Mars, while several temporary pavilions and pop-up spaces formed satellites around it. Meanwhile, East of the main site, the Esplanade des Invalides showcased a display dedicated to colonial art. But by far the greatest and most controversial aspect of the fair was the unveiling of the Eiffel Tower, which divided public opinions and caused an international sensation. Only meant to be temporary for 20 years, the tower is now an iconic landmark for the city.
5. The Grand Event in 1900 The fifth World Fair in Paris was in 1900, a centenary display of epic and ambitious proportions. Paris was also hosting the Olympic Games in the same year, making the city the center of public attention around the world. A series of new buildings popped up, including the Grand Palais and the Petit Palais, while the government extended the Esplanade des Invalides and Petit Palais. They even painted the Eiffel Tower bright yellow to mark the occasion! A series of visitor attractions pulled in tourists far and wide – these included moving walkways (trottoirs roulants), the Electricity Palace, and a series of night-time water and light displays to dazzle the public at the dawn of a new age.
Dates Open - May 5 to October 31, 1889. Exhibition was open on Sundays.
Attendance - 27,722,000 paid visitors, 32,350,333 total visitors.
International Participants - 43 (16 unofficially) and more than 17 colonies.
Total Cost - Cost to organizers: 41.5 million francs. Receipts: 24.5 million francs from gate, 25 million public grants from state and city. 8 million franc profit.
Site Acreage - 237 acres, of which 72 were covered with buildings. Location was the Champs de Mars and the banks of the Seine River.
Sanction and Type - Prior to the Bureau of International Exhibitions. Paris 1889 would be considered a large scale "Universal" registered event today.
Ticket Cost - 1 franc with many free visitors. Ticket book of 25 tickets, 25-30 francs. More than one ticket required some days.
It was the Fourth Exposition Universelle held in Paris, starting with 1855 and each decade gracing the City of Light; 1867, 1878, and now, 1889. It was held to celebrate the 100th anniversary of the start of the French Revolution, decreed by Monsiuer le President Jules Gre'vy in 1884. This did not please other heads of state, including the British Monarchy, and resulted in more than a dozen unofficial foreign pavilions, including Great Britain, Russia, Germany, and Italy. They were afraid of violent demonstrations, which never occurred. Queen Victoria even recalled her ambassador. But the main thing remembered from this exposition was not who came officially or even how many exhibited. Over sixty thousand exhibitors came. It was the construction of the predominantly privately financed Eiffel Tower.
It was built by Gustave Eiffel with less than one quarter of its price ($6 million francs total) paid by the exposition. The income from the tower over the next twenty years would make Eiffel a rich man. Of course, many thought it as grotesque, overwhelming the better buildings of the city. But it lasted and turned him a profit by May. Over two million people paid to visit the Eiffel Tower during the fair. Since that day, well over one hundred million people have visited it.
Of course, there was much more to Paris 1889 than just a big tower that would attract tourists for over a century. Edison's telephone and phonograph were exhibited. There was a large colonial section with native villages. In the Liberal Arts Palace, there was a great Terrestial Globe. The Palais du Trocadero from 1878 had horticultural exhibits. Providing much amusement during day and night was electricity, which was used throughout an international exhibition for the first time.
Overall the total number of buildings numbered around eighty: there were four major exhibit halls, thirty-one national pavilions, two state or regional pavilions, two commercial exhibitor buildings, three art palaces or museums, eighteen colonial pavilions, as well as agricultural and livestock displays.
The New York Times hailed the event in their article of May 5, 1889, "Eve of the Big Paris Show" calling it "Far superior than any of its predecessors."
Many thought it surprising when the exposition turned a profit, but it did. And the protests didn't come, thought possible due to the celebratory French Revolution anniversary theme. The exposition was a source of national pride and with its exhibits of fine arts and technology, provided a success similar to the initial World's Fair in London 1851, and the previous Paris fair of 1867.
Perspective of Historians
Historian Heloise Barbuy - "I think that the Fair of 1889 brought the dimension of the show into the world fairs. Contributing to this was the strategy adopted for avoiding excessive seriousness which had made the fair of 1878 tiresome, as well as the popular concept: "have fun teaching", without missing its reflective nature. The evening opening of the Fair, made possible by the advent of electricity, opened the way for the organization of "evening festivities". This was included in the context of a society characterized by several other forms of shows based on visual culture. In Paris, 1889, there was no official theme, no slogan. The World's Fair commemorated the centennial of the French Revolution and, therefore, the underlying theme was the scientific and industrial progress of the last 100 years. The city of Paris - post-Haussmann and still being reurbanized by the followers of Haussmann - was a modern capital, a model for reurbanization projects around the world. It showed it was able to host a Fair commemorating one hundred years of material progress, as its organizers hoped it would. The overall appeal of the Fair came from its modern connotations which, at that time, attracted most of the visitors."
International Participants
Nations and Colonies
Andorra, Greece, Monaco, Norway, San Marino, Serbia, Switzerland, Cape of Good Hope, Morocco, South African Republic, United States, Argentina, Bolivia, Chili, Columbia, Costa Rica, Dominican Republic, Equador, Guatemala, Honduras, Mexico, Nicaragua, Paraguay, Salvador, Uruguay, Venezuela, Japan, Persia, Siam, Turkey, Hawaii, Victoria (COL-GBRIT), New Zealand (COL-GRBRIT), Tasmania (COL-GBRIT).
Unofficial International Participation - Germany (Alsace-Lorraine), Austria-Hungary, Belgium, Brazil, China, Denmark, Egypt, Spain, Great Britain and colonies, Haiti, Italy, Luxembourg, Netherlands, Peru, Romania, Russia and Finland, Sweden, Portugal.
French Colonies - Algeria, Annam-Tonkin, Cambodia, Cochin China, Gabon, Gaudeloupe, Guyana, French India, Martinique, Mayotte et Comores, Nossi-Be', New Caledonia, Reunion, St. Peter & Michael, Senegal, Tahiti, Tunisia.
Colonial pavilions - Algeria, Annam-Tonkin, Cambodia, Cochinchina, Congo (COL), Gabon, Guadeloupe, Guyana, New Caledonia, Senegal, Tahiti, Tonkin, Tunisia, Victoria colony, Cape colony, Spanish Colonies (COL), British India (COL), Java (COL).
National pavilions - Argentina, Austria-Hungary, Belgium, Bolivia, Brazil, Chili, China, Costa Rica, Egypt, Equador, Spain, Finland, Guatemala, Hawaii, Hungary, Luxembourg, Madagascar, Morocco, Mexico, Monaco, Nicaragua, Norway, Paraguay, Netherlands, Portugla, Dominican Republic, South Africa, Romania (restaurant), Russia, Salvador, Siam, Sweden, Turkey, Uruguay, Venezuela.
Expo Tidbits
One of four elevators built in the Eiffel Tower was by American Elisha Otis; the others were French.
U.S. garnered more medals than any other foreign nation.
How did the exposition affect other Paris business? The railroad company made approximately $1.1 million higher receipts on 1.88 million more passengers. The Paris Omnibus Company $800,000. The Cab Company had 14 million more passengers with $300,000 increased revenue.
A narrow guarge railroad ran around site, from monumental gate at Quay d'Orsay, running from 9 a.m. to midnight at interval of 10 minutes. 6,342,670 people used this during the fair.
High one day attendance (October 3) - 387,877.
Legacies
Eiffel Tower.
Palace for Fine Arts and that of Liberal Arts were to remain.
Those in Charge
Organizers for the fair included Antonin Proust, minister of instruction & fine arts, who was named president of the exposition.
Sources: London Times; New York Times; Ephemeral Vistas; Historical Dictionary of World's Fairs by Alfred Heller; History of Fairs and Expositions; Worlds Fairs from 1851-1893; Les Fastes du Progres; Reports of the U.S. Commissioners to the Paris Universal Exposition of 1889. Bureau of International Exhibitions.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs Nashville Tennessee 1897 Centennial International Exposition
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
Dates Open - May 1 to October 30, 1897. Not Open Sunday. Open 157 days.
Attendance - Paid attendance during season 1,166,692, with total including 7,642 before/after dates, plus 99,493 season tickets for total paid attendance of 1,273,827. Total attendance (free includes mostly exhibitors, concessionaires, and employees) 1,679,579 during season, plus same as above, for total of 1,786,714. Wagon gate attendance, not in above, is estimated at 100,000. Total, in season, could be estimated at 1,879,072.
International Participants - 16 Nations.
Total Cost - $1,101,246.40.
Site Acreage - 200 acres in West Side Park.
Sanction and Type - Prior to the Bureau of International Expositions. Would be considered a Recognized Expo with Special characteristics like those on the 2-3 or 7-8 years of a decade. The U.S. Congress approved an appropriation for government exhibits and buildings ($130,000), and authorized foreign exhibitors to attend, with articles duty free.
Ticket Cost - 50 cents adults, 25 cents children, 25 cents for all after 7 p.m. Per capita revenue per admission at Nashville 1897 was $0.373. The patrons spent an additional $0..112 on concessions.
There was so much competition within the United States for hosting World's Fairs in the 1890's that Douglas Anderson, with idea for the fair in 1892, suggested six cities vie for the right. Nashville won, joining in with Chicago, with the World's Columbian in 1893, and smaller fairs in San Francisco 1894, Atlanta 1895, and Omaha 1898 in hosting of the world during that last decade of the 1800s. It was about civic pride. It was about patriotism. But it was also difficult to differentiate yourself from the competition. So Nashville built a replica of the Parthenon to host their fine arts display. It's still there. Well, a rebuilt version of it, and it's still a very popular tourist attraction.
They drew in exhibits from sixteen nations, although most were unofficial, but did include official exhibits from Washington, and nearly all states participated. It was a fair that still tried to reconcile the wounds from the Civil War and show that southern cities had rejoined the national and international economy. There were the boyhood cabins of Abraham Lincoln, as well as one of Jefferson Davis, at the fair. There were railroad exhibits from George Pullman that had previously been exhibited at the World's Columbian. There was a separate Mexico pavilion and an amusement section called Vanity Fair. Yes, there was a lot of suxtaposition at this exposition, like many others, ticketed as the 100th anniversary of the state's founding.
Fourteen principal buildings were constructed, about fifty total. Minerals and Forestry, 526' x 124' with an annex 72' x 162'. There was an auditorium seating six thousand. A Woman's Building - 160' x 65' that included rooms such as the Chattaanooga room, Georgia room, Mount Vernon room, etc. The Commerce Building was the largest structure at 591' x 256'. That's where the foreign exhibits were located. The Parthenon had fifty-eight columns and an art display worth over $1 million. That's alot for 1897. The Erectheon was reproduced for the History Building with 4200 square feet. There was a Children's Building, Transportation Building 400' x 120' on the western border of Lake Watauga, an Agricultural Building 525' x 200', Machinery Building 375' x 138', and Negro Building.
They didn't reach their attendance goal of two million, in some measure due to the outbreak of yellow fever in the Gulf States, which caused quarantines in some areas and scared other visitors away. In the end, the Tennessee Centennial turned a profit, some quote it as $39, although profit in World's Fair terms is in some ways difficult to assess. The subscriptions that support the fair are sometimes called revenue.
Historian's Perspective
Judy Larson - "Arrogance from Chicago reporters toward (Atlanta, Nashville, Charleston) exposition. People (press) didn't expect much at all. Southern newspapers would have cartoons, characatures with southern dialects. Charleston suffered less from the cracker image problem. Art buildings. Nashville always complaining. Nashville went overboard on patriotism idea. (Theme) Nashville celebrating statehood, was about patriotism. Nashville with the Spanish-American War, which was probably a small positive since patriotism boosted it. However, cholera outbreak caused a greater unforseen problem."
International Participants
Nations and Colonies
Great Britain, France, Germany, Austria, Russia, Italy, Switzerland, Norway, Sweden, Denmark, Belgium, China, Canada, Mexico, Chile, United States.
States and cities with their own buildings: New York, Illinois, Alabama, Texas, Arkansas, and cities of Memphis, Knoxville, Cincinnati, and Louisville.
Note: Above taken from the Official Report, although it is still sometimes difficult to tell whether certain nations or participants from those nations actually participated in a significant way. Take the above as a guide, not gospel.
Expo Tidbits
Eight hundred thousand people per year still visit the replica Parthenon.
Other interesting numbers from the fair: They earned $435,399.95 from ticket revenues and $131,344.14 from the concessionaires take of $620,223.65.
In a shocking turn of events, the amount Congress appropriated for the participation of the U.S. Government was not completely spent. Of the $100,000 for the exhibit and $30,000 for the bulding, only $97,917.41 was spent on the exhibit. No, we're not sure if that was of the $100,000 or the total $130,000, but its still surprising. Prominent visitors to the building included President McKinley on June 11 and 12.
The two most costly buildings constructed were the Parthenon $34,611.75 and the Commerce Building $45,238.27.
Largest attendance day was October 28 (Thomas Day) with 95,961 paid and 98,579 total visitors.
The population of Nashville and suburbs at the time was about 150,000.
The fair should have been held in 1896 to accurately reflect the Centennial of Tennessee, but was postponed until 1897 to give the fair enough time to complete construction.
Its site in West Side Park had tranportation from the city center by street car and train for 5 cents.
Legacies
The Parthenon Building remained after the exhbition with Centennial Park established around it in 1902. By 1920, the original structure was beyond repair. It was rebuilt in concrete from 1902-1931 and renovated again in 1988. It currently serves as Nashville's Art Gallery with state of the art galleries, a gift shop, and office space.
Those in Charge
John W. Thomas, President of the Nashville, Chattanooga, and St. Louis Railway, was president of the exposition. Major Eugene Castner Lewis, Chairman of the Board of NC & SL railroad, was Director-General. He had orginated the idea of the Parthenon. The other officers of the exposition were V.L. Kirkman, Nashville, 1st Vice President; W.A. Henderson, Knoxville, 2nd Vice President; John Overton, Jr., Memphis, 3rd Vice President; Charles E. Currey, Secretary; W.P. Tanner, Treasurer. A.W. Wills was Commissioner-General. Robert T. Creighton was Engineer in Charge of the Buildings and Grounds.
Sources: Report of United States Government Exhibit (Official Report); New York Times; Fair News; History of Centennials, Expositions, and World Fairs; Historical Dictionary of World's Fairs by Alfred Heller; Official History, Portland 1905.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
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Mystery The World's Fairs Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc..
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
The Trans-Mississippi and International Exposition was a world's fair held in Omaha, Nebraska from June 1 to November 1 of 1898. Its goal was to showcase the development of the entire West, stretching from the Mississippi River to the Pacific Coast. The Indian Congress was held concurrently. Over 2.6 million people came to Omaha to view the 4,062 exhibits during the five months of the Exposition. The Grand Court at the heart of the Expo consisted of majestic but temporary structures and statuary, lush gardens, and a canal with fountains and gondolas, all in stark contrast to the city of Omaha itself, which was still regarded by much of the nation as a frontier town, even as it grew and developed as a major Midwestern business center. On August 31, 1898, the committee declared "Cody Day" in honor of Buffalo Bill Cody, who brought his "world-famous" Wild West Show back to the Omaha Driving Park where it was formally founded several years earlier.
The Trans-Mississippi and International Exposition was held in Omaha, Nebraska from June 1 to October 31, 1898, on 184 that include today’s Kountze Park. Attendance was 2,613,508 and tickets were 50 cents for adults, 25 cents for children. The city of Omaha was only 44 years old at this time, but had already become a major railroad center. The city was anxious for it to be named as an international exhibition, but only China and Mexico had official exhibits and there was representation from private companies in a dozen or so other countries — the Spanish-American War probably contributed to this.
The Trans-Mississippi and International Exposition included the first “Incubator Baby Exhibit” in the United States, patterned after similar exhibits at the Berlin Exposition in 1896 and Earl’s Court in 1897. The sideshow on the East Midway was organized by Dr. Martin Couney with his associates Samuel Schenkein, a New York entrepreneur, and Mme. Louise Recht, a nurse who was trained at the Paris Maternité and had joined Couney at the Earl’s Court exposition. Six incubators for the exhibit were imported from Paul Altmann of Berlin. They appear identical to the Lion Incubators and were presumably built under license using Dr. Alexandre Lion’s design and patents. This was only ten years after the very first incubator had been employed for rescue of a premature infant in Paris by Stéphane Tarnier.
Dates Open - June 1 - October 31, 1898. Open every day. 153 days.
Attendance - Total Admissions 2,613,508. Paid 1,778,250. Free 835,258. (Unknown whether free includes visitors and/or staff.
International Participants - 14 Nations.
Total Cost - Final Total expenses of the Expo Authority, 1902 figure, $1,582,814. Sources also state that the state of Nebraska spent $608,000 and the Federal Government $250,000. Unknown budget for other participants.
Site Acreage - 184 acres, including acreage in today's Kountze Park. Kountze Tract 43 acres, Bluff Tract 38, North Tract 87, Smaller tracts 16.
Sanction and Type - Prior to the Bureau of International Exhibitions. Would be considered a Special style Registered event today like those on the 5 years of the decade, although lower international participation could indicate a more special, recognized event. Government authorities recognized the expo on June 10, 1896 and donated $200,000 plus $40,000 for the Indian Congress.
Ticket Cost - Adults 50 cents; Children 25 cents. There were many special days when various groups/children were admitted free.
Ambitious considering Omaha was only forty-four years old, far from the international cities in scope and style that had hosted World's Fairs to this point, whether that be the European capitals of London and Paris, or the more cosmopolitan cities of the United States; New York, Philadelphia, Chicago, and San Francisco. Architecturally, the non-permanent structures were magnificent. Built in Renanissance style, without towers, the staff structures were ivory white in color with gray green roofs.
There were main buildings for the United States Government with 50,000 square feet of space, an Agriculture Building, Administration Building, Manufactures Building, Machinery and Electricity Building, an Auditorium, Mines and Mining Building, The Liberal Arts Building, The Arch of the States, The Fine Arts Building, The Horticultural Building (more Oriental in style with towers and minarets), a Transportation Building, a Dairy Building, and Apiary Building.
The idea for the fair had been germinating for several years in cities of the midwest. Prompted by the success at Chicago in 1893 and San Francisco in 1894, various cities made their case for an exposition that would push forward the Trans-Mississippi states of the midwest, including Kansas City and Denver. In fall 1894, the Trans-Mississippi Congress held its annual session in St. Louis, and decided to meet in Omaha the next year. At this meeting, the Nebraska delegation presented a resolution to hold an expo in Omaha on the progress of the Trans-Mississippi States, which was unanimously approved, thwarting the efforts of the other cities. At first, the scope was to be regional, but it expanded to included all of the United States, plus foreign exhibits.
One of the most unique and important aspects of the Trans-Mississippi was the inclusion of the Indian Congress. Appropriated for by Congress, the Indian Encampment encompassed four acres on the North Tract. The tribes represented included the Wichita, Kiowa Apache, Sioux, Crow, Omaha, Flathead, Sac, Fox, Tonkawa, Apache w/Geronimo (who charged 50 cents per autograph and $1 for pictures), Blackfeet, and Pueblos.
The Trans-Mississippi had good success for an expo held in such a small and new city (1900 census showed 102,555 in Omaha, including suburbs a total of 160,917), paying back its stockholders at a rate of 90-95% and putting on an international show that may have surprised the Eastern elite. Despite the Spanish-American War and the difficulty in overcoming the Economic Depression of 1893 and drought the two years after, it built a magnificent temporary city to host the nation and world. City leaders thought it represented the city well with "far-reaching" benefits.
It was decided that a second year expo would be held after closing day. This fair would not attempt to be international, but remain regional and colonial in scope, focusing on the new territories won during the Spanish-American War; Cuba, Hawaii, Puerto Rico, and the Philippines. The Greater American Exposition was held for four months, but faired poorly. Without Federal Government participation or the backing of the railroads, the fair only drew an additional 725,000 with up to half coming on free passes.
Historian's Perspective
Gene Mueller - "Omaha had become a major railroad centre by 1898. While the exposition left Omaha with much pride of accomplishment its impact on the National Pride was relatively minor. The T-M Exposition was forced to compete with the Spanish-American War for national media attention. This applied to the two months prior to opening day and the first two months of the exposition season. The progress of the states west of the Mississippi River (main theme) and the Indian Congress. These were both first with the T-M Expo. Much emphasis was placed on the agricultural aspects of the T-M Region. Since this was the backbone of the regional economy it had much appeal.
The Spanish-American war diverting national attention and extremely hot weather in Omaha during the summer of 1898 (was unforseen problem). An event this large was definitely a first for Omaha, which was only 44 years old in 1898. This was probably the main reason why the exposition had difficulty with attracting international participation. State and Federal appropriations were less than the sums originally requested which helped to limit the exposition budget. The exposition officials did very well with what money was made available to them by private subscription. Even though the exposition officials had hoped for more international participation (China, Mexico only official foreign, others (15) from private sources in those countries) it was viewed by many Easterners and the European Governments as a regional exposition."
International Participants
Nations and Colonies
France, Mexico, Italy, Russia, Switzerland, Denmark, Austria, Great Britain, Canada, Germany, China, British Columbia, Hawaiian Islands, United States.
Additional States and Territories
31 States participated, 9 with their own buildings, 22 without.
Own Buildings - Nebraska - Funds appropriated by state, total $100,000. (includes other exhibits in other buildings), 90 x 145', building itself cost $22,000.
Minnesota - Constructed of pine logs.
Iowa - Money appropriated by legislature, $35,000.
Council Bluffs & Pottawattamie Co. Exhibit housed in large, 83' high, wigwam with four stories.
Kansas - 55 x 57'. Cost $30,000, half State, half subscription by three railroads.
Montana - Two story structure of wood, 60 x 75'. Legislature gave $15,000 and Marcus Daly matched sum.
New York - Cost $15,000, paid for by contributions.
Georgia - Two story structure west of the Horticulture building, cost $10,000, paid by citizens and corporations of the state.
Wisconsin - One of most beautiful, $15,000 paid by contributions.
Illinois - Largest appropriation next to Nebraska, $45,000. Building itself cost $22,500.
Exhibited in Other Buildings - Wyoming, Nevada, California, Arkansas, Alabama, Texas, North Dakota, South Dakota, Missouri, Ohio, Indiana, Idaho, Arizona, New Mexico, Indian Territory, Oregon, Colorado, Washington, Louisiana, Utah, Pennsylvania., Massachusetts. A variety of sources list different participants. Use the above as a guide, not gospel.
Expo Tidbits
Total Admissions on Opening Day were 27,998.
Expo site was 184 acres, irregular in shape, within the city limits of Omaha, and twelve minutes from the business center by one of three lines of electric trains.
Venetian gondolas took passengers to and from buildings in the Grand Court.
North tract included the Live Stock exhibit, West Midway attractions of the Giant See-Saw, Shoot the Chutes sporting ground, Scenic Railway, Wild West Show, Old Plantation, the Cyclorama of battle between the Monitor and Merrimac, the Streets of All Nations, Hagenbach's Wild Animals, Glass Blowers, and the Fall of Babylon. It was also the location of the Transportation and Agricultural Implements Building, Live Stock Exhibit, and the Encampment of Indians.
Legacies
The site of the Grand Court of the exposition is now Kountze Park, but the only remnant is a monument, erected in 1998, and sign commemorating the event.
Those in Charge
First directory was composed of eleven men, including John A. Wakefield, Z.T. Lindsey, Frank D. Brown, George H. Kelley, William Krug, and William A. Paxton, Jr.
Sources: History of the Trans-Mississippi and International Exposition of 1898; Trans-Mississippi Calendar of Events; All the World's a Fair; New York Times; Historical Dictionary of World's Fairs by Alfred Heller; Fair News.
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Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
Mystery The World's Fairs 16 San Francisco 1915 Panama-Pacific International Exposition - https://rumble.com/v49aa13-mystery-the-worlds-fairs-san-francisco-1915-panama-pacific-international-ex.html
Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
Chicago Old Museum Tell About 1,000 Year 19 Old World History Of 1893 World's Fair - https://rumble.com/v2cphwy-chicago-old-museum-tell-about-1000-year-old-world-history-of-1893-worlds-fa.html
Chilaga Where Chicago Is Now On Map 20 of America and 1893 World’s Columbian Exposition - https://rumble.com/v2cqmdc-chilaga-where-chicago-is-now-on-map-of-america-and-1893-worlds-columbian-ex.html
Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
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Mystery The World's Fairs Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
The Trans-Mississippi and International Exposition was a world's fair held in Omaha, Nebraska from June 1 to November 1 of 1898. Its goal was to showcase the development of the entire West, stretching from the Mississippi River to the Pacific Coast. The Indian Congress was held concurrently. Over 2.6 million people came to Omaha to view the 4,062 exhibits during the five months of the Exposition. The Grand Court at the heart of the Expo consisted of majestic but temporary structures and statuary, lush gardens, and a canal with fountains and gondolas, all in stark contrast to the city of Omaha itself, which was still regarded by much of the nation as a frontier town, even as it grew and developed as a major Midwestern business center. On August 31, 1898, the committee declared "Cody Day" in honor of Buffalo Bill Cody, who brought his "world-famous" Wild West Show back to the Omaha Driving Park where it was formally founded several years earlier.
The Trans-Mississippi and International Exposition was held in Omaha, Nebraska from June 1 to October 31, 1898, on 184 that include today’s Kountze Park. Attendance was 2,613,508 and tickets were 50 cents for adults, 25 cents for children. The city of Omaha was only 44 years old at this time, but had already become a major railroad center. The city was anxious for it to be named as an international exhibition, but only China and Mexico had official exhibits and there was representation from private companies in a dozen or so other countries — the Spanish-American War probably contributed to this.
The Trans-Mississippi and International Exposition included the first “Incubator Baby Exhibit” in the United States, patterned after similar exhibits at the Berlin Exposition in 1896 and Earl’s Court in 1897. The sideshow on the East Midway was organized by Dr. Martin Couney with his associates Samuel Schenkein, a New York entrepreneur, and Mme. Louise Recht, a nurse who was trained at the Paris Maternité and had joined Couney at the Earl’s Court exposition. Six incubators for the exhibit were imported from Paul Altmann of Berlin. They appear identical to the Lion Incubators and were presumably built under license using Dr. Alexandre Lion’s design and patents. This was only ten years after the very first incubator had been employed for rescue of a premature infant in Paris by Stéphane Tarnier.
Dates Open - June 1 - October 31, 1898. Open every day. 153 days.
Attendance - Total Admissions 2,613,508. Paid 1,778,250. Free 835,258. (Unknown whether free includes visitors and/or staff.
International Participants - 14 Nations.
Total Cost - Final Total expenses of the Expo Authority, 1902 figure, $1,582,814. Sources also state that the state of Nebraska spent $608,000 and the Federal Government $250,000. Unknown budget for other participants.
Site Acreage - 184 acres, including acreage in today's Kountze Park. Kountze Tract 43 acres, Bluff Tract 38, North Tract 87, Smaller tracts 16.
Sanction and Type - Prior to the Bureau of International Exhibitions. Would be considered a Special style Registered event today like those on the 5 years of the decade, although lower international participation could indicate a more special, recognized event. Government authorities recognized the expo on June 10, 1896 and donated $200,000 plus $40,000 for the Indian Congress.
Ticket Cost - Adults 50 cents; Children 25 cents. There were many special days when various groups/children were admitted free.
Ambitious considering Omaha was only forty-four years old, far from the international cities in scope and style that had hosted World's Fairs to this point, whether that be the European capitals of London and Paris, or the more cosmopolitan cities of the United States; New York, Philadelphia, Chicago, and San Francisco. Architecturally, the non-permanent structures were magnificent. Built in Renanissance style, without towers, the staff structures were ivory white in color with gray green roofs.
There were main buildings for the United States Government with 50,000 square feet of space, an Agriculture Building, Administration Building, Manufactures Building, Machinery and Electricity Building, an Auditorium, Mines and Mining Building, The Liberal Arts Building, The Arch of the States, The Fine Arts Building, The Horticultural Building (more Oriental in style with towers and minarets), a Transportation Building, a Dairy Building, and Apiary Building.
Above photo. Fine Arts Building, 1898, F.A. Rinehart. Below: Review of the Indian Congress, 1898, Adolph F. Muhr. Photos courtesy Library of Congress.
The idea for the fair had been germinating for several years in cities of the midwest. Prompted by the success at Chicago in 1893 and San Francisco in 1894, various cities made their case for an exposition that would push forward the Trans-Mississippi states of the midwest, including Kansas City and Denver. In fall 1894, the Trans-Mississippi Congress held its annual session in St. Louis, and decided to meet in Omaha the next year. At this meeting, the Nebraska delegation presented a resolution to hold an expo in Omaha on the progress of the Trans-Mississippi States, which was unanimously approved, thwarting the efforts of the other cities. At first, the scope was to be regional, but it expanded to included all of the United States, plus foreign exhibits.
One of the most unique and important aspects of the Trans-Mississippi was the inclusion of the Indian Congress. Appropriated for by Congress, the Indian Encampment encompassed four acres on the North Tract. The tribes represented included the Wichita, Kiowa Apache, Sioux, Crow, Omaha, Flathead, Sac, Fox, Tonkawa, Apache w/Geronimo (who charged 50 cents per autograph and $1 for pictures), Blackfeet, and Pueblos.
The Trans-Mississippi had good success for an expo held in such a small and new city (1900 census showed 102,555 in Omaha, including suburbs a total of 160,917), paying back its stockholders at a rate of 90-95% and putting on an international show that may have surprised the Eastern elite. Despite the Spanish-American War and the difficulty in overcoming the Economic Depression of 1893 and drought the two years after, it built a magnificent temporary city to host the nation and world. City leaders thought it represented the city well with "far-reaching" benefits.
It was decided that a second year expo would be held after closing day. This fair would not attempt to be international, but remain regional and colonial in scope, focusing on the new territories won during the Spanish-American War; Cuba, Hawaii, Puerto Rico, and the Philippines. The Greater American Exposition was held for four months, but faired poorly. Without Federal Government participation or the backing of the railroads, the fair only drew an additional 725,000 with up to half coming on free passes.
Historian's Perspective
Gene Mueller - "Omaha had become a major railroad centre by 1898. While the exposition left Omaha with much pride of accomplishment its impact on the National Pride was relatively minor. The T-M Exposition was forced to compete with the Spanish-American War for national media attention. This applied to the two months prior to opening day and the first two months of the exposition season. The progress of the states west of the Mississippi River (main theme) and the Indian Congress. These were both first with the T-M Expo. Much emphasis was placed on the agricultural aspects of the T-M Region. Since this was the backbone of the regional economy it had much appeal.
The Spanish-American war diverting national attention and extremely hot weather in Omaha during the summer of 1898 (was unforseen problem). An event this large was definitely a first for Omaha, which was only 44 years old in 1898. This was probably the main reason why the exposition had difficulty with attracting international participation. State and Federal appropriations were less than the sums originally requested which helped to limit the exposition budget. The exposition officials did very well with what money was made available to them by private subscription. Even though the exposition officials had hoped for more international participation (China, Mexico only official foreign, others (15) from private sources in those countries) it was viewed by many Easterners and the European Governments as a regional exposition."
International Participants
Nations and Colonies
France, Mexico, Italy, Russia, Switzerland, Denmark, Austria, Great Britain, Canada, Germany, China, British Columbia, Hawaiian Islands, United States.
Additional States and Territories
31 States participated, 9 with their own buildings, 22 without.
Own Buildings - Nebraska - Funds appropriated by state, total $100,000. (includes other exhibits in other buildings), 90 x 145', building itself cost $22,000.
Minnesota - Constructed of pine logs.
Iowa - Money appropriated by legislature, $35,000.
Council Bluffs & Pottawattamie Co. Exhibit housed in large, 83' high, wigwam with four stories.
Kansas - 55 x 57'. Cost $30,000, half State, half subscription by three railroads.
Montana - Two story structure of wood, 60 x 75'. Legislature gave $15,000 and Marcus Daly matched sum.
New York - Cost $15,000, paid for by contributions.
Georgia - Two story structure west of the Horticulture building, cost $10,000, paid by citizens and corporations of the state.
Wisconsin - One of most beautiful, $15,000 paid by contributions.
Illinois - Largest appropration next to Nebraska, $45,000. Building itself cost $22,500.
Exhibited in Other Buildings - Wyoming, Nevada, California, Arkansas, Alabama, Texas, North Dakota, South Dakota, Missouri, Ohio, Indiana, Idaho, Arizona, New Mexico, Indian Territory, Oregon, Colorado, Washington, Louisiana, Utah, Pennsylvania., Massachusetts. A variety of sources list different participants. Use the above as a guide, not gospel.
Expo Tidbits
Total Admissions on Opening Day were 27,998.
Expo site was 184 acres, irregular in shape, within the city limits of Omaha, and twelve minutes from the business center by one of three lines of electric trains.
Venetian gondolas took passengers to and from buildings in the Grand Court.
North tract included the Live Stock exhibit, West Midway attractions of the Giant See-Saw, Shoot the Chutes sporting ground, Scenic Railway, Wild West Show, Old Plantation, the Cyclorama of battle between the Monitor and Merrimac, the Streets of All Nations, Hagenbach's Wild Animals, Glass Blowers, and the Fall of Babylon. It was also the location of the Transportation and Agricultural Implements Building, Live Stock Exhibit, and the Encampment of Indians.
Legacies
The site of the Grand Court of the exposition is now Kountze Park, but the only remnant is a monument, erected in 1998, and sign commemorating the event.
Those in Charge
First directory was composed of eleven men, including John A. Wakefield, Z.T. Lindsey, Frank D. Brown, George H. Kelley, William Krug, and William A. Paxton, Jr.
Sources: History of the Trans-Mississippi and International Exposition of 1898; Trans-Mississippi Calendar of Events; All the World's a Fair; New York Times; Historical Dictionary of World's Fairs by Alfred Heller; Fair News.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
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Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
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Mystery The World's Fairs 1962 Seattle Chronological All International World’s Fair's
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, Etc. Mystery The World's Fairs 1962 Seattle Chronological List Of All International World’s 600+ Fair's From 1801 To 2023.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
The City of Seattle and the 1962 World’s Fair The 1962 World's Fair was the brainchild of City Councilmember Al Rochester and planning began far in advance. In 1957, Seattle voters passed a $7.5 million Civic Center bond for possible fairground development, which was matched by the state legislature. The Century 21 Commission secured certification as an official World's Fair from the International Bureau of Expositions.
Congress passed Senate Bill 3680 in August 1958, establishing a Federal Commissioner to coordinate ways in which the federal government could participate in the Fair, including issuing of invitations to foreign nations and appropriating funding for buildings. The U.S. government contributed over $9 million, primarily to build the NASA-themed U.S. Science Exhibit, now the Pacific Science Center.
Paul Thiry was selected as chief architect in November 1958. His first plan for the site was submitted in July 1960. He designed the Washington State Pavilion which has gone through many name changes including the Washington State Coliseum, KeyArena, and currently, Climate Pledge Arena. The architects B. Marcus Priteca and James J. Chiarelli were chosen to remodel and improve the Civic Ice Arena in 1959.
In 1960, $537,000 was approved for construction and installation of underground lighting facilities at the Century 21 site and vicinity; this required removal of about 3.5 miles of overhead pole lines.
The Engineering Department undertook improvements to the downtown transportation network and incorporated the fair grounds into the water/sewer utility system.
The City oversaw the monorail line, International Fountain, and a 1,500-car garage on Mercer Street. Mayor Clinton spearheaded a downtown beautification program and organized the Seattle Beautiful Committee. Suggestions solicited from City departments included: more drinking fountains, rodent control, pigeon control, garbage cleanup in Elliott Bay, improvements to the fire station at the foot of Marion Street (Ivar Haglund agreed to paint it at his own expense in a color approved by the Art Commission), painting and new street name signs in the central business district, and repairs to stalls in Pike Place Market.
With a theme emphasizing the future, tickets for the Century 21 exhibit went on sale early in 1962. Tickets in advance for one adult were $1.80.
The Board of Public Works conducted oversight and licensing for building projects on municipal land, including design and construction of fair exhibits. The International Fountain was among those projects. Tokyo architects Hideki Shimizu and Kazuyuki Matsushita won an international competition to design the fountain. The John H. Sellen Construction Company was authorized by the Board of Public Works to construct the fountain, referred to as the "Illuminated Water Display," in August 1961. The final price for construction was $289,159.81.
On May 10, 1962, not long after the Fair opened, the consulting engineers Valentine & Fisher wrote to City Council with a concern: children playing on the fountain. "The kids are playing 'Fountain Roulette' with the International Fountain. This sort of thing was never intended to be allowed and someone is likely to be severely injured eventually... We recommend that an ordinance be enacted immediately making trespassing upon the white rock area by any unauthorized person a violation of city ordinance."
The International Fountain was officially dedicated on May 31, 1962, during the American Water Works Association (AWWA) convention. The fountain remains an iconic part of Seattle Center today.
SCL developed the Pavilion of Electric Power exhibit featuring a 40-foot-tall depiction of a hydroelectric dam. Located near the foot of the Space Needle, the Pavilion also featured a relief map illustrating sources of electricity in Washington State. A model had been built by July 1961, groundbreaking took place on November 9, 1961, and construction was underway by the end of 1961.
The relief map used electricity to illustrate how electricity was generated. The map was installed on March 30, in plenty of time. Visitors could look down on the electrified map from the ramp to the Pavilion. A mural was also installed inside the Pavilion and lit from behind. In addition to illustrative panels about water as an energy source, the Pavilion also displayed information about future power from solar and atomic energy.
By the time the Fair closed on October 21, 1962, more than 10 million people had walked the grounds. Some individuals have donated their family's photographs to the Municipal Archives, providing images from their Fair experience and ones not captured by City photographers.
One silent home movie by an unknown creator, donated to the City of Seattle, records the opening ceremony on April 21, 1962. Footage includes a train arriving at King Street Station, greeted by the Seattle Buddhist Church’s Buddhist Scouts Drum and Bugle Corps and baton twirlers, speeches at the Plaza of the States and a performance of the Coast Salish tribes. The Century 21 grounds became an important destination for sporting and cultural events after the Fair, now known as the Seattle Center.
This Is A Chronological List Of 600+ International Or Colonial World's Fairs.
1790s
1791 – Prague, Bohemia – first industrial exhibition on the occasion of the coronation of Leopold II as king of Bohemia, took place in Clementinum, considerable sophistication of manufacturing methods. For this occasion, Wolfgang Amadeus Mozart wrote his final opera La clemenza di Tito.
1798 – Paris, France – L'Exposition des produits de l'industrie française, Paris, 1798. This was the first public industrial exposition in France although earlier in 1798 the Marquis d'Avèze had held a private exposition of handicrafts and manufactured goods at the Maison d'Orsay in the Rue de Varenne and it was this that suggested the idea of a public exposition to Nicolas François de Neufchâteau, Minister of the Interior for the French Republic.
1800s
1801 – Paris, France – Second Exposition (1801). After the success of the exposition of 1798 a series of expositions for French manufacturing followed (1801, 1802, 1806, 1819, 1823, 1827, 1834, 1844 and 1849) until the first properly international (or universal) exposition in France in 1855.
1802 – Paris, France – Third Exposition (1802)
1806 – Paris, France – Fourth Exposition (1806)
1810s
1819 – Paris, France – Fifth Exposition (1819)
1820s
1823 – Paris, France – Sixth Exposition (1823)
1827 – Paris, France – Seventh Exposition (1827)
1829 – New York City, United States – American Institute Fair
1829 – Turin, Piedmont-Sardinia – Prima Triennale Pubblica Esposizione dell’anno 1829. In Turin, a second 'triennale' followed in 1832 before other national agricultural, industrial, commercial, and applied arts expositions there in 1838, 1844, 1850 and 1858.
1830s
1832 – Turin, Piedmont-Sardinia – Seconda Triennale Pubblica Esposizione dell’anno 1832.
1834 – Paris, France – French Industrial Exposition of 1834
1838 – Turin, Piedmont-Sardinia – Pubblica esposizione dell'anno 1838.
1839 – Paris, France – Ninth Exposition (1839)
1840s
1844 – Paris, France – French Industrial (Tenth) Exposition of 1844
1844 – Turin, Piedmont-Sardinia – Quarta Esposizione d'Industria et di Belle Arti.
1846 – Genoa, Piedmont-Sardinia – Esposizione dei Prodotti e delle Manufatture nazionali
1849 – Birmingham, United Kingdom – Exhibition of Industrial Arts and Manufacturers
1849 – London, United Kingdom – First Exhibition of British Manufacturers (1849)
1849 – Paris, France – Eleventh Exposition (1849)
1850s
1850 – Turin, Piedmont-Sardinia – Quinta Esposizione di Industria e di Belle Arti
1851 – London, United Kingdom – The Great Exhibition of the Works of Industry of All Nations – The Crystal Palace (typically listed as the "first world's fair")
1852 – Cork, Ireland – Irish Industrial Exhibition
1853 – Naples, Two Sicilies – Solenne Pubblica Esposizione di Arti e Manifatture
1853–1854 – New York City, United States – Exhibition of the Industry of All Nations
1853 – Dublin, Ireland – Great Industrial Exhibition (1853)
1854 – Genoa, Piedmont-Sardinia – Esposizione Industriale
1854 – Munich, Bavaria – General German Industrial Exhibition (Allgemeine deutsche Industrie-Ausstellung)
1854 – Melbourne, Victoria – Melbourne Exhibition (in conjunction with Exposition Universelle (1855))
1855 – Paris, France – Exposition Universelle (1855)
1856 – Brussels, Belgium – International Exhibition
1857 – Manchester, United Kingdom – Art Treasures Exhibition at the Royal Botanical Gardens, Stretford
1857 – Lausanne, Switzerland – Lausanne Exhibition
1858 – Dijon, France – Dijon Exposition [fr]
1858 – Philadelphia, Pennsylvania, United States – Philadelphia Technological Exhibition
1858 – Turin, Piedmont-Sardinia – Sesta Esposizione Nazionale di Prodotti d'Industria
1860s
1860 – Montreal, Quebec, Canada - Grand Exhibition of the Industrial Products of United Canada at the Crystal Palace (Montreal)
1861 – Brisbane, Queensland – First Queensland Exhibition
1861 – Melbourne, Victoria – Second Victorian Exhibition
1861 – Metz, France – Exposition Universelle (1861)
1861 – Amsterdam, Netherlands – Fisheries Exposition
1862 – Geelong, Victoria - Exhibition of Art, Science and Industry
1862 – London, United Kingdom – 1862 International Exhibition
1864 – Bayonne, France – Franco-Spanish Exposition
1865 – Cologne, Prussia – International Agricultural Exhibition
1865 – Bergen, Norway – International Fisheries Exhibition
1865 – Batavia, Dutch East Indies – Industrial and Agricultural Exhibition
1865 – Dunedin, New Zealand – New Zealand Exhibition
1865 – Dublin, United Kingdom – International Exhibition of Arts and Manufactures
1865 – Freetown, Sierra Leone – Sierra Leone Exhibition
1865 – Porto, Portugal – 1865 International Exhibition
1866 – Ballarat, Victoria – National Industrial Exhibition
1866 – Melbourne, Victoria – Intercolonial Exhibition of Australasia
1866 – Boulogne-sur-Mer, France – International Fisheries Exposition
1866 – Arcachon, France – International Exposition of Fish and Water Products
1866 – Stockholm, Sweden – Scandinavian Industrial Exhibition
1867 – Paris, France – Exposition Universelle (1867)
1867 – The Hague, Netherlands – International Maritime Exhibition
1867 – Aarhaus, Denmark – International Maritime Exhibition
1867 – Vienna, Austria – International Maritime Exhibition
1867 – Gothenburg, Sweden – International Maritime Exhibition
1868 – Le Havre, France – International Maritime Exposition
1869 – Amsterdam, Netherlands – International Exhibition of Domestic Economy
1870s
1870 – Sydney, New South Wales – Intercolonial Exhibition (1870)
1871 – Córdoba, Argentina – Exposición Nacional
1871 – London, United Kingdom – First Annual International Exhibition (1871)
1871 – Naples, Italy – International Maritime Exposition
1872 – Hamilton, Bermuda – Industrial and Loan Exhibition
1872 – Copenhagen, Denmark – Second Scandinavian Exhibition of Arts and Industry
1872 – London, United Kingdom – Second Annual International Exhibition (1872)
1872 – Christchurch, New Zealand – New Zealand Interprovincial Exhibition
1872 – Lima, Peru – Lima International Exhibition
1872 – Lyon, France – Exposition Universelle et Internationale (1872)
1872 – Kyoto, Japan – Exhibition of Arts and Manufactures (1872)
1873 – London, United Kingdom – Third Annual International Exhibition (1873)
1873 – Vienna, Austria – Weltausstellung 1873 Wien
1873 – Sydney, New South Wales – Metropolitan Intercolonial Exhibition (1873)
1874 – London, United Kingdom – Fourth Annual International Exhibition (1874)
1874 – Dublin, United Kingdom – International Exhibition of Arts and Manufactures (1874)
1874 – Rome, Italy – Esposizione internazionale (1874) (never held)
1874 – Jamestown, Saint Helena – St. Helena Industrial Exhibition
1874 – Marseille, France – Exhibition of Modern Inventions and Discoveries
1874 – Philadelphia, Pennsylvania, United States – Franklin Institute Exhibition
1875 – Melbourne, Victoria – Victorian Intercolonial Exhibition
1875 – Nizhni Novgorod, Russia – Nizhni Novgorod Fair (1875)
1875 – Sydney, New South Wales – Intercolonial Exhibition (1875)
1875 – Santiago, Chile – Chilean International Exhibition
1876 – Brussels, Belgium – International Exposition of Hygiene and Life-saving Apparatus
1876 – Helsinki, Finland – Finnish General Exhibition
1876 – Adelaide, South Australia – Adelaide Industrial Exhibition
1876 – Philadelphia, Pennsylvania, United States – Centennial Exposition
1876 – Brisbane, Queensland – Intercolonial Exhibition (1876)
1876 – London, United Kingdom – London Loan Collection of Scientific Apparatus
1877 – Cape Town, Cape Colony – South African International Exhibition
1877 – Tokyo, Japan – First National Industrial Exhibition (1877) (Ueno Park)
1877 – Sydney, New South Wales – Sydney Metropolitan and Intercolonial Exhibition
1877 – Adelaide, South Australia – Adelaide Industrial Exhibition
1878 – Paris, France – Exposition Universelle (1878)
1878 – Ballarat, Victoria – Australian Juvenile Industrial Exhibition (1878)
1878 – London, United Kingdom – International Fisheries Exhibition
1879 – Bendigo, Victoria – Juvenile Industrial Exhibition
1879 – Geelong, Victoria – Geelong Juvenile and Industrial Exhibition
1879 – Sydney, New South Wales – Intercolonial Juvenile Industrial Exhibition
1879 – Sydney, New South Wales – Sydney International Exhibition
1879 – Melbourne, Victoria – Intercolonial Juvenile Industrial Exhibition (1879)
1879 – Kilburn, United Kingdom – International Agricultural Exhibition
1880s
1880 – Berlin, Germany – International Fisheries Exhibition
1880 – Christchurch, New Zealand – Christchurch Industrial Exhibition
1880 – Adelaide, South Australia – Industrial and Juvenile Exhibition
1880 – Glasgow, United Kingdom – Glasgow Electrical Exhibition
1880-1881 – Melbourne, Victoria – Melbourne International Exhibition
1881 – Adelaide, South Australia – Adelaide Exhibition.
1881 – Matanzas, Cuba – Exhibition of Matanzas
1881 – Milwaukee, Wisconsin – Milwaukee Industrial Exposition
1881 – Paris, France – International Exposition of Electricity, Paris
1881 – Dunedin, New Zealand – Dunedin Industrial Exhibition
1881 – Atlanta, Georgia, United States – International Cotton Exposition
1881 – Budapest, Austria-Hungary – Országos Nőipari Kiállitás
1881 – London, United Kingdom – International Medical and Sanitary Exhibition
1881 – Tokyo, Japan – Second National Industrial Exhibition
1881-1882 – Perth, Western Australia – Perth International Exhibition
1882 – Lille, France – International Exposition of Industrial Art
1882 – Munich, Germany – International Electrical Exposition
1882 – Christchurch, New Zealand – New Zealand International Exhibition
1882 – London, United Kingdom – Crystal Palace Electric Exhibition
1882 – Edinburgh, United Kingdom – International Fisheries Exhibition
1882 – Bordeaux, France – Exposition internationale des vins
1882 – Buenos Aires, Argentina – South American Continental Exhibition (Exposición Continental Sud-Americana)
1883 – London, United Kingdom – International Electric Exhibition
1883 – Vienna, Austria-Hungary – International Electrical Exposition
1883 – Cork, United Kingdom – Cork Industrial Exhibition
1883 – Amsterdam, Netherlands – International Colonial and Export Exhibition
1883 – Calcutta, India – Calcutta International Exhibition
1883 – Marseilles, France – International Maritime Exposition
1883 – Christchurch, New Zealand – All Colonial Exhibition
1883 – Madrid, Spain – Exposition of Mining and Metallurgy
1883 – South Kensington, United Kingdom – International Fisheries Exhibition
1883 – Parramatta, New South Wales – Intercolonial Juvenile Industrial Exhibition
1883 – Hobart, Tasmania – Tasmanian Juvenile and Industrial Exhibition
1883 – Launceston, Tasmania – Art and Industrial Exhibition
1883 – Louisville, Kentucky, United States – Southern Exposition
1883 – New York City, United States – World's Fair (1883) (never held)
1883 – Caracas, Venezuela – National Exposition of Venezuela
1883–1884 – Boston, Massachusetts, United States – The American Exhibition of the Products, Arts and Manufactures of Foreign Nations
1884 – Nice, France – International Exposition of Nice
1884 – Amsterdam, Netherlands – International Agricultural Exhibition
1884 – London, United Kingdom – London International Universal Exhibition
1884 – South Kensington, United Kingdom – International Health and Education Exhibition
1884 – Cape Town, Cape Colony – South African Industrial Exhibition
1884 – Durban, South Africa – Natal Agricultural, Horticultural, Industrial and Art Exhibition
1884 – New Orleans, Louisiana, United States – World Cotton Centennial
1884 – Melbourne, Victoria – Victorian International Exhibition 1884 of Wine, Fruit, Grain & other products of the soil of Australasia with machinery, plant and tools employed
1884 – Edinburgh, United Kingdom – First International Forestry Exhibition
1884 – Turin, Italy – Esposizione Generale Italiana
1884 – Adelaide, South Australia – Grand Industrial Exhibition
1885 – Melbourne, Victoria – Victorians' Jubilee Exhibition (1885) (Jubilee of Victoria Exhibition)
1885 – Port Elizabeth, Cape Colony (now South Africa) – South African Exhibition
1885 – Antwerp, Belgium – Exposition Universelle d'Anvers (1885)
1885 – Nuremberg, Germany – International Exposition of Metals and Metallurgy
1885 – Budapest, Hungary – Hungarian National Exhibition
1885 – Wellington, New Zealand – New Zealand Industrial Exhibition
1885 – Zaragoza, Spain – Aragonese Exposition
1885 – London, United Kingdom – International Inventions Exhibition
1886 – London, United Kingdom – Colonial and Indian Exhibition (1886)
1886 – Edinburgh, United Kingdom – International Exhibition of Industry, Science and Art
1886 – Liverpool, United Kingdom – International Exhibition of Navigation, Commerce and Industry (1886)
1886 – Bendigo, Victoria – Juvenile and Industrial Exhibition
1886 – Launceston, Tasmania – Launceston Industrial Exhibition
1886 – Perth, Western Australia – West Australian Exhibition
1887 – Le Havre, France – International Maritime Exposition
1887 – Atlanta, United States – Piedmont Exposition
1887 – Geelong, Victoria – Geelong Jubilee Juvenile and Industrial Exhibition (1887)
1887 – Manchester, United Kingdom – Royal Jubilee Exhibition
1887 – London, United Kingdom – American Exhibition
1887 – Newcastle, United Kingdom – Royal Mining Engineering Jubilee Exhibition
1887 – Rome, Italy – Esposizione mondiale (1887)
1887 – Madrid, Spain – Exposición General de las Islas Filipinas
1887–1888 – Adelaide, South Australia – Adelaide Jubilee International Exhibition (1887)
1888 – Glasgow, United Kingdom – International Exhibition (1888)
1888 – Brussels, Belgium – Grand Concours International des Sciences et de l'Industrie (1888)
1888 – Barcelona, Spain – Exposición Universal de Barcelona (1888)
1888 – Cincinnati, Ohio – Cincinnati Centennial Exposition (1888)
1888 – Lisbon, Portugal – Exposição Industrial Portugueza (1888)
1888 – Copenhagen, Denmark – The Nordic Exhibition of 1888 (Nordiske Industri-Landbrugs og Kunstudstilling)
1888–1889 – Melbourne, Victoria – Melbourne Centennial Exhibition
1888–1889 – Melbourne, Victoria – Victorian Juvenile Industrial Exhibition (1888)
1889 – Paris, France – Exposition Universelle (1889) – Eiffel Tower
1889 – Dunedin, New Zealand – New Zealand and South Seas Exhibition (1889)
1889 – Buffalo, New York, United States – International Industrial Fair (1889)
1890s
1890 – Buenos Aires, Argentina – Agricultural Exhibition
1890 – Vienna, Austria-Hungary – Agricultural and Forestry Exposition
1890 – Bremen, Germany – Nord-West-Deutsche Gewerbe und Industrie-Ausstellung
1890 – London, United Kingdom – International Exhibition of Mining and Metallurgy
1890 – Edinburgh, United Kingdom – International Exhibition of Science, Art & Industry
1890 – Ballarat, Victoria - Australian Juvenile Industrial Exhibition
1891 – Moscow, Russia – Exposition française
1891 – Frankfurt, Germany – International Electrotechnical Exhibition
1891 – Kingston, Jamaica – International Exhibition (1891)
1891 – Prague, Austria-Hungary – General Land Centennial Exhibition (1891) at the Prague Exhibition Grounds
1891 – Adelaide, South Australia – Industrial Exhibition of South Australian Industries, Products and Manufactures
1891 – Port of Spain – Trinidad and Tobago Exhibition
1891–1892 – Launceston, Tasmania – Tasmanian International Exhibition (1891)
1892 – Grenoble, France – International Alpine Exposition of Grenoble
1892 – Genoa, Italy – Esposizione Italo-Americana (1892)
1892 – Washington, D.C., United States – Exposition of the Three Americas (1892) (never held)
1892 – London, United Kingdom – Crystal Palace Electrical Exhibition
1892 – Kimberley, Cape of Good Hope – South African and International Exhibition
1892–1893 – Madrid, Spain – Historical American Exposition
1893 – Chicago, Illinois, United States – World's Columbian Exposition – Palace of Fine Arts and the World's Congress Auxiliary Building
1893 – New York City, United States – World's Fair Prize Winners' Exposition (1893)
1894 – San Francisco, California, United States – California Midwinter International Exposition of 1894
1894 – Antwerp, Belgium – Exposition Internationale d'Anvers (1894)
1894 – Santiago, Chile – International Mining and Metallurgical Exposition
1894 – Lyons, France – Exposition internationale et coloniale
1894 – Manchester, United Kingdom – British and Colonial Exhibition
1894 – Porto, Portugal – Exposição Insular e Colonial Portugueza (1894)
1894 – Fremantle, Western Australia – Fremantle Industrial Exhibition
1895 – Adelaide, South Australia – Exhibition of Art and Industry
1895 – Hobart, Tasmania – Tasmanian International Exhibition (1895)
1895 – Ballarat, Victoria – Australian Industrial Exhibition (1895)
1895 – Bordeaux, France – Bordeaux Exposition [fr]
1895 – Kyoto, Japan – National Japanese Exhibition
1895 – Christchurch, New Zealand – Art and Industrial Exhibition
1895 – Atlanta, Georgia, United States – Cotton States and International Exposition (1895) (Atlanta Exposition)
1895 – Montevideo, Uruguay - National Agricultural Exhibition
1896 – Rouen, France – National and Colonial Exposition
1896 – Kiel, Germany – International Shipping and Fishery Exposition
1896 – Budapest, Austria-Hungary – Hungarian Millenary Exhibition
1896 – Wellington, New Zealand – Wellington Industrial Exhibition
1896 – Nizhny Novgorod, Russia – Pan Russian Exhibition
1896 – Malmö, Sweden – Nordic Industrial and Handicraft Exhibition
1896 – Berlin, Germany – Great Industrial Exposition of Berlin
1896 – Mexico City, Mexico – International Exposition (1896) (never held)
1896 – Cardiff, United Kingdom – Cardiff Fine Arts, Industrial, and Maritime Exhibition
1896 – Geneva, Switzerland – Exposition National Suisse
1897 – Brussels, Belgium – Exposition Internationale de Bruxelles (1897)
1897 – Arcachon, France – Arcachon International Exposition
1897 – Guatemala City, Guatemala – Exposición Centroamericana
1897 – London, United Kingdom – Imperial Victorian Exhibition
1897 – Brisbane, Queensland – Queensland International Exhibition
1897 – Chicago, Illinois, United States – Irish Fair (1897)
1897 – Nashville, Tennessee, United States – Tennessee Centennial and International Exposition
1897 – Stockholm, Sweden – General Art and Industrial Exposition of Stockholm
1897 – Kiev, Russian Empire – Agricultural Exhibition
1898 – Buenos Aires, Argentina – National Exhibition
1898 – Jerusalem, Ottoman Empire – Universal Scientific and Philanthropic Exposition (1898)
1898 – Auckland, New Zealand – Auckland Industrial and Mining Exhibition
1898 – Dunedin, New Zealand – Otago Jubilee Industrial Exhibition (1898)
1898 – Omaha, Nebraska, United States – Trans-Mississippi Exposition
1898 – Bergen, Norway – International Fisheries Exposition (1898)
1898 – Munich, Germany – Kraft – und Arbeitsmaschinen-Ausstellung (1898)
1898 – San Francisco, California, United States – California's Golden Jubilee (1898)
1898 – Turin, Italy – Esposizione Generale Italiana
1898 – Vienna, Austria-Hungary – Jubiläums-Ausstellung
1898 – Launceston, Tasmania – Tasmanian Juvenile Industrial Exhibition
1898 – Grahamstown, South Africa – Industrial and Arts Exhibition
1899 – Coolgardie, Western Australia – Western Australian International Mining and Industrial Exhibition
1899 – Como, Italy – Como Electrical Exhibition
1899 – Omaha, Nebraska, United States – Greater America Exposition
1899 – Philadelphia, Pennsylvania, United States – National Export Exposition
1899 – London, United Kingdom – Greater Britain Exhibition
1900s
1900 – Paris, France – Exposition Universelle (1900) – Le Grand Palais
1900 – Adelaide, South Australia – Century Exhibition of Arts and Industries (1900)
1900 – Christchurch, New Zealand – Canterbury Jubilee Industrial Exhibition
1901 – Bendigo, Australia – Victorian Gold Jubilee Exhibition
1901 – Buffalo, New York, United States – Pan-American Exposition
1901 – Glasgow, United Kingdom – Glasgow International Exhibition (1901)
1901 – Vienna, Austria-Hungary – Bosnische Weihnachts-Ausstellung (1901)
1901 – Charleston, South Carolina, United States – South Carolina Inter-State and West Indian Exposition
1902 – Vienna, Austria-Hungary – International Fishery Exposition
1902 – Turin, Italy – Esposizione Internazionale d'Arte Decorativa Moderna
1902 – Hanoi, French Indochina – Hanoi exhibition (Indo China Exposition Française et Internationale)
1902 – Lille, France – International Exposition of Lille
1902 – Cork, United Kingdom – Cork International Exhibition
1902 – Wolverhampton, United Kingdom – Wolverhampton Art and Industrial Exhibition
1902 – St. Petersburg, Russia – International Fisheries Exhibition
1902 – New York City, United States – United States, Colonial and International Exposition (1902) (never held)
1902 – Toledo, Ohio, United States – Ohio Centennial and Northwest Territory Exposition (1902) – (never held)
1903 – Melbourne, Australia – Australian Federal International Exhibition
1903 – Osaka, Japan – Fifth National Industrial Exhibition
1904 – St. Louis, Missouri, United States – Louisiana Purchase Exposition (also called Louisiana Purchase International Exposition and Olympic Games ): 1904 Summer Olympics
1904 – Cape Town, South Africa – Cape Town Industrial Exhibition
1905 – Portland, Oregon, United States – Lewis and Clark Centennial Exposition
1905 – Liège, Belgium – Exposition universelle et internationale de Liège (1905)
1905 – London, United Kingdom – Naval, Shipping and Fisheries Exhibition
1905 – New York City, United States – Irish Industrial Exposition (1905)
1906 – Vienna, Austria-Hungary – Hygiene Exhibition
1906 – Milan, Italy – Esposizione Internazionale del Sempione
1906 – London, United Kingdom – Imperial Austrian Exhibition
1906 – Marseille, France – Exposition coloniale (1906)
1906 – Bucharest, Romania – Romanian General Exposition
1906 – Tourcoing, France – International Exposition of Textile Industries
1906–1907 – Christchurch, New Zealand – International Exhibition (1906)
1907 – Bordeaux, France – International Maritime Exposition [fr]
1907 – Tokyo, Japan – Tokyo Industrial Exhibition
1907 – Bergen, Norway – Nordic Marine Motor Exhibition
1907 – Dublin, United Kingdom – Irish International Exhibition
1907 – Hampton Roads, Virginia, United States – Jamestown Exposition
1907 – Chicago, Illinois, United States – World's Pure Food Exposition (1907)
1907 – Mannheim, Germany – Internationale Kunst-Ausstellung (1907)
1908 – Marseille, France – Exposition of Electricity
1908 – Trondheim, Norway – Scandinavian Fisheries Exhibition
1908 – Zaragoza, Spain – Hispano-French Exposition of 1908
1908 – London, United Kingdom – Franco-British Exhibition (1908)
1908 – Edinburgh, United Kingdom – Scottish National Exhibition
1908 – New York City, United States – International Mining Exposition (1908)
1908 – Rio de Janeiro, Brazil – Exhibition of the centenary of the opening of the Ports of Brazil
1908 – Marseille, France – Exposition International de l'Electricite
1909 – London, United Kingdom – Imperial International Exhibition
1909 – Nancy, France – Exposition Internationale de l'Est de la France
1909 – Seattle, Washington, United States – Alaska-Yukon-Pacific Exposition
1909 – New York City, United States – Hudson-Fulton Celebration
1909 – San Francisco, California, United States – Portolá Festival (1909)
1909 – Quito, Ecuador – National Ecuadorian Exposition
1910s
1910 – Vienna, Austria-Hungary – International Hunting Exposition
1910 – Santiago, Chile – International Agricultural and Industrial Exposition
1910 – Bogotá, Colombia – Exposición del Centenario de la independencia (1910)
1910 – Nanking, China – Nanyang Industrial Exposition
1910 – Brussels, Belgium – Brussels International 1910
1910 – Buenos Aires, Argentina – Exposición Internacional del Centenario
1910 – Nagoya, Japan – Nagoya Industrial Exhibition
1910 – London, United Kingdom – Japan–British Exhibition
1910 – San Francisco, California, United States – Admission Day Festival (1910) September 8, 9, 10
1910 – Vienna, Austria-Hungary – Internationale Jagd-Ausstellung (1910)
1911 – Charleroi, Belgium – Charleroi Exposition
1911 – Havana, Cuba – Cuban National Exposition
1911 – Roubaix, France – International Exposition of Northern France
1911 – Dresden, Germany – International Hygiene Exhibition
1911 – London, United Kingdom – Coronation Exhibition (1911)
1911 – London, United Kingdom – Festival of Empire
1911 – Rome, Italy – Esposizione internazionale d'arte (1911)
1911 – Wellington, New Zealand – Coronation Industrial Exhibition
1911 – Turin, Italy – Turin International
1911 – Omsk, Russia – Western Siberian Exhibition
1911 – Glasgow, United Kingdom – Scottish Exhibition of National History, Art and Industry
1911 – New York City, United States – International Mercantile Exposition (1911)
1912 – Manila, Philippines – Philippine Exposition (1912)
1912 – London, United Kingdom – Latin-British Exhibition
1912, 1917 – Tokyo, Japan – Grand Exhibition of Japan (planned for 1912, postponed to 1917 and then never held)
1913 – Melbourne, Australia - Great All-Australian Exhibition
1913 – Leipzig, Germany – International Building Trades Exposition
1913 – Auckland, New Zealand – Auckland Exhibition
1913 – Ghent, Belgium – Exposition universelle et internationale (1913)
1913 – Amsterdam, Netherlands – Tentoonstelling De Vrouw 1813–1913
1913 – Kiev, Russian Empire – All Russian Exhibition
1913 – Knoxville, Tennessee, United States – National Conservation Exposition
1914 – London, United Kingdom – Anglo-American Exhibition
1914 – Malmö, Sweden – Baltic Exhibition
1914 – Boulogne-sur-Mer, France – International Exposition of Sea Fishery Industries (1914)
1914 – Lyon, France – Exposition internationale urbaine de Lyon
1914 – Tokyo, Japan – Tokyo Taisho Exposition
1914 – Cologne, Germany – Werkbund Exhibition (1914)
1914 – Bristol, United Kingdom – International Exhibition (1914)
1914 – Nottingham, United Kingdom – Universal Exhibition (1914) (work begun on site 1913 but never held)
1914 – Semarang, Dutch East Indies – Colonial Exhibition of Semarang (Colonial Exposition)
1914 – Christiania, Norway – 1914 Jubilee Exhibition (Norges Jubilæumsutstilling)
1914 – Baltimore, United States – National Star-Spangled Banner Centennial Celebration
1914 – Genoa, Italy – International exhibition of marine and maritime hygiene
1915 – Casablanca, Morocco – Casablanca Fair of 1915
1915 – San Francisco, California, United States – Panama–Pacific International Exposition Palace of Fine Arts
1915 – Panama City, Panama – Exposición Nacional de Panama (1915)
1915 – Richmond, United States – Negro Historical and Industrial Exposition (1915)
1915 – Chicago, United States – Lincoln Jubilee and Exposition (1915)
1915–1916 – San Diego, California, United States – Panama–California Exposition
1916 – Wellington, New Zealand – British Commercial and Industrial Exhibition
1918 – New York City, United States – Bronx International Exposition of Science, Arts and Industries
1918 – Los Angeles, United States – California Liberty Fair (1918)
1920s
1920 – Adelaide, Australia – All-Australian Peace Exhibition
1920 – Shanghai, China – American-Chinese Exposition
1921 – Riga, Latvia – International Exhibition of Agriculture and Industry
1921 – Wellington, New Zealand – Exhibition of New Zealand Industries
1921 – London, United Kingdom – International Exhibition of Rubber and Other Tropical Products (1921)
1922 – Marseille, France – Exposition nationale coloniale (1922)
1922 – Tokyo, Japan – Peace Exhibition (1922)
1922 – Christchurch, New Zealand – Exhibition of New Zealand Industries
1922–1923 – Rio de Janeiro, Brazil – Exposição do Centenario do Brasil (1922)
1923 – Auckland, New Zealand – Dominion Industrial Exhibition
1923 – Los Angeles, United States – American Historical Review and Motion Picture Exposition (1923)
1923 – Calcutta, India – Calcutta Exhibition (1923) preparatory to British Empire Exhibition
1923 – Moscow, Soviet Union – All-Russian Agricultural and Domestic Industries Exhibition
1923 – Gothenburg, Sweden – Gothenburg Exhibition (1923) (Jubileumsutställningens i Göteborg) (Liseberg)
1923–1924 – Hokitika, New Zealand – British and Intercolonial Exhibition
1924 – Wembley, London, United Kingdom – British Empire Exhibition
1924 – New York City, United States – French Exposition (1924)
1924–1925 Buenos Aires, Argentina – Industrial Exposition
1925 – Adelaide, Australia – All-Australian Exhibition
1925 – Wellington, New Zealand – Dominion Industrial Exhibition
1925 – San Francisco, California, United States – California's Diamond Jubilee (1925)
1925 – Paris, France – International Exhibition of Modern Decorative and Industrial Arts
1925–1926 – Dunedin, New Zealand – New Zealand and South Seas International Exhibition
1926 – Philadelphia, Pennsylvania, United States – Sesquicentennial Exposition
1926 – Berlin, Germany – Internationale Polizeiausstellung (1926)
1927 – Lyon, France – Foire internationale (1925)
1927 – Stuttgart, Germany – Werkbund Exhibition
1928 – Cologne, Germany – International Press Exhibition
1928 – Long Beach, United States – Pacific Southwest Exposition (1928)
1929 – Newcastle upon Tyne, United Kingdom – North East Coast Exhibition
1929 – Hangzhou, China – Westlake Exposition
1929–1930 – Seville, Spain – Ibero-American Exposition of 1929
1929–1930 – Barcelona, Spain, – 1929 Barcelona International Exposition
1930s
1930 – Adelaide, Australia – All-Australian Exhibition
1930 – Antwerp, Belgium – Exposition internationale coloniale, maritime et d'art flamand
1930 – Liège, Belgium – Exposition internationale de la grande industrie, sciences et applications, art wallon ancien
1930 – Oran, Algeria – Oran Exposition
1930 – Dresden, Germany – International Hygiene Exposition
1930 – Stockholm, Sweden – Stockholm Exhibition (1930) (Utställningen av konstindustri, konsthandverk och hemslöjd)
1930 – Trondheim, Norway – Trøndelag Exhibition
1931 – Paris, France – Paris Colonial Exposition
1931 – Berlin, Germany – International Building Exposition
1932 – Tel Aviv, Palestine – Levant Fair
1933 – Tokyo, Japan – Women's and Children International Exhibition
1933–1934 – Buenos Aires, Argentina – Industrial Exposition
1933–1934 – Chicago, Illinois, United States – Century of Progress International Exposition
1934 – Melbourne, Australia – Centenary All Australian Exhibition
1934 – Porto, Portugal – Portuguese colonial exhibition
1934 – Tel Aviv, Palestine – Levant Fair
1935 – Yokohama, Japan – Grand Yokohama Exposition
1935 – Moscow, Soviet Union – All-Union Agricultural Exhibition (VSKhV)
1935 – Brussels, Belgium – Brussels International Exposition (1935)
1935 – Porto Alegre, Brazil – Farroupilha Revolution centennial fair
1935 – Taipei. Taiwan – The Taiwan Exposition: In Commemoration of the First Forty Years of Colonial Rule
1935–1936 – San Diego, California United States – California Pacific International Exposition
1936 – Adelaide, Australia – Adelaide Centennial Exhibition
1936 – Stockholm, Sweden ILIS 1936
1936 – Tel Aviv, Palestine – Levant Fair
1936 – Cleveland, United States – Great Lakes Exposition
1936 – Dallas, Texas, United States – Texas Centennial Exposition
1936–1937 – Johannesburg, South Africa – Empire Exhibition, South Africa
1937 – Cleveland, Ohio, United States – Great Lakes Exposition
1937 – Dallas, United States – Greater Texas & Pan-American Exposition
1937 – Berlin, Germany – International Hunting Exposition
1937 – Düsseldorf, Germany – Reichsausstellung Schaffendes Volk
1937 – Miami, United States – Pan American Fair (1937)
1937 – Paris, France – Exposition Internationale des Arts et Techniques dans la Vie Moderne (1937)
1937 – Nagoya, Japan – Nagoya Pan-Pacific Peace Exposition
1938 – Berlin, Germany – International Handiworks Exposition
1938 – Glasgow, United Kingdom – Empire Exhibition, Scotland 1938
1938 – Helsinki, Finland Second International Aeronautic Exhibition
1939 – Wellington, New Zealand – New Zealand Centennial Exhibition
1939 – Liège, Belgium – Exposition internationale de l'eau (1939)
1939 – Zürich, Switzerland – Schweizerische Landesausstellung
1939 – Moscow, Soviet Union – All-Union Agricultural Exhibition
1939–1940 – New York City, United States – 1939 New York World's Fair (exhibits included The World of Tomorrow, Futurama, Trylon and Perisphere)
1939–1940 – San Francisco, California, United States – Golden Gate International Exposition
1940s
1940 – Lisbon, Portugal – Portuguese World Exhibition
1940 – Chicago, Illinois, United States – American Negro Exposition
1940 – Los Angeles, California, United States – Pacific Mercado (never held)
1940 – Naples, Italy – Mostra Triennale delle Terre Italiane d’Oltremare (Triennial Exhibition of Overseas Italian Territories)
1940 – Tokyo, Japan – Grand International Exposition of Japan (1940) (never held)
1942 – Los Angeles, California, United States – Cabrillo Fair (1942) (never held)
1942 – Rome, Italy – Esposizione universale (1942) (E42) (never held)
1943 – Stockholm, Sweden – Norwegian Exhibition
1947 – Paris, France – International Exhibition on Urbanism and Housing
1948 – Brussels, Belgium – Foire coloniale (1948)
1949 – Stockholm, Sweden – Universal Sport Exhibition
1949 – Lyon, France – International Exhibition on Urbanism and Housing
1949–1950 – Port-au-Prince, Haiti – Exposition internationale du bicentenaire de Port-au-Prince
1950s
1951 – Lille, France – The International Textile Exhibition
1951 – London, United Kingdom – Festival of Britain – Skylon
1952 – Colombo, Ceylon – Colombo Exhibition
1953 – St Louis, Missouri, United States – intended to commemorate the Louisiana Purchase's sesquicentennial, but never held
1953 – Manila, Philippines – the Philippines International Fair of 1953, 1 February – 30 April 1953, to show off the recovery of the Philippines from WW2 and as the first democracy in the Far East
1953 – Jerusalem, Israel – International Exhibition and Fair Jerusalem Israel Conquest of the desert
1953 – Rome, Italy – Agricultural Exposition of Rome EA 53 Rome
1954 – Naples, Italy – Oltremare Exhibition – Campi Flegrei
1954 – Bogota, Colombia – First International Industry and Commerce Fair of Bogota
1954–1955 – São Paulo, Brazil – Fourth Centenary Exhibition
1955 – Turin, Italy – International Expo of Sport Turin 1955
1955 – Helsingborg, Sweden Helsingborg Exhibition 1955
1955 – Ciudad Trujillo (Santo Domingo), Dominican Republic – Feria de la Paz y Confraternidad del Mundo Libre
1956 – Beit Dagan, Israel – Exhibition of citriculture
1957 – Berlin International Building Exposition
1958 – Brussels, Belgium – Expo '58 (Exposition Universelle et Internationale de Bruxelles) – Atomium
1959 – New Delhi, India – World Agricultural Fair
1959 – Moscow, Soviet Union – VDNKh
1960s
1960 – cancelled (planned site: Caracas, Venezuela)
1961 – Turin, Italy – Exposition International du Travail Expo 61
1962 – Seattle, United States – Century 21 Exposition – Space Needle
1964 – Lausanne, Switzerland – Expo 64 – Schweizerische Landesausstellung
1964–1965 – New York City, United States – 1964/1965 New York World's Fair (note: not sanctioned by the Bureau International des Expositions) – Unisphere
1965 – Munich, Germany – International Exhibition of Transport and Communication
1967 – Montreal, Quebec, Canada – Expo 67, (Universal and International Exhibition of 1967)
1968 – San Antonio, Texas, United States – HemisFair '68 – Tower of the Americas
1970s
1970 – Osaka, Japan – Expo '70 (Japan World Exposition)
1971 – Budapest, Hungary – Expo 71 (Exhibition World of Hunting)
1974 – Spokane, Washington, United States – Expo '74 (International Exposition on the Environment) – Riverfront Park
1975 – Okinawa, Japan – Expo '75 (International Ocean Exposition)
1980s
1981 – Plovdiv, Bulgaria – Expo 81
1982 – Knoxville, Tennessee, United States – 1982 World's Fair (International Energy Exposition) – Sunsphere
1984 – New Orleans, Louisiana, United States – 1984 Louisiana World Exposition [a.k.a., 1984 World's Fair] (Theme: "Fresh Water As A Source of Life")
1984 – Liverpool, United Kingdom International Garden Festival Liverpool'84
1985 – Plovdiv, Bulgaria – Expo 85
1985 – Tsukuba, Japan – Expo 85
1986 – Vancouver, British Columbia, Canada – Expo 86 (1986 World Exposition)
to date, the last World's Fair to be held in North America
1988 – Brisbane, Australia – Expo '88 (World Expo '88) – Skyneedle
1989 – Nagoya, Japan – World Design Exhibition 1989
1990s
1991 – Plovdiv, Bulgaria – Second World Exhibition of inventions of the young
1992 – three expositions (1 was cancelled) celebrating 500 years since Christopher Columbus reached the Americas
Seville, Spain – Seville Expo '92 Universal Exposition, port where Columbus started his voyage
Genoa, Italy – Genoa Expo '92 Specialized Exposition, city where Columbus was born
Columbus, Ohio, United States - AmeriFlora '92 Horticultural Exposition, city named in honor of Columbus
Chicago, Illinois, United States (Cancelled) – meant to generically represent the Americas-side of Columbus' voyage
1993 – Daejeon (Taejon), South Korea – Expo '93
1995 – Vienna, Austria which was proposed to be a joint exhibition with Budapest. This was never held
1996 – cancelled (planned site: Budapest, Hungary)
1998 – Lisbon, Portugal – Expo '98
1999 – Kunming, China – World Horticultural Exposition
2000s
2000 – Hanover, Germany – Expo 2000
2000 – Greenwich, London, United Kingdom – Millennium Dome
2002 – cancelled (planned site: Metro Manila, Philippines)
2002 – cancelled (planned site: Gold Coast, Queensland, Australia)
2002 – Biel, Murten, Neuchâtel and Yverdon-les-Bains in Switzerland – Expo.02
2004 – cancelled (planned site: Seine-Saint-Denis, France)
2004 – Barcelona, Spain – Universal Forum of World Cultures
2005 – Aichi, Japan – Expo 2005
2008 – Zaragoza, Spain – Expo 2008
2010s
2010 – Shanghai, China – Expo 2010
2012 – Yeosu, South Korea – Expo 2012
2015 – Milan, Italy – Expo 2015
2017 – Astana, Kazakhstan – Expo 2017
2020s
2021–2022 – Dubai, United Arab Emirates — Expo 2020
2023 – Buenos Aires, Argentina — Expo 2023 – Cancelled
Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
Mystery The World's Fairs 16 San Francisco 1915 Panama-Pacific International Exposition - https://rumble.com/v49aa13-mystery-the-worlds-fairs-san-francisco-1915-panama-pacific-international-ex.html
Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
Chicago Old Museum Tell About 1,000 Year 19 Old World History Of 1893 World's Fair - https://rumble.com/v2cphwy-chicago-old-museum-tell-about-1000-year-old-world-history-of-1893-worlds-fa.html
Chilaga Where Chicago Is Now On Map 20 of America and 1893 World’s Columbian Exposition - https://rumble.com/v2cqmdc-chilaga-where-chicago-is-now-on-map-of-america-and-1893-worlds-columbian-ex.html
Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
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Mystery The World's Fairs St. Louis 1904 World's Fair Louisiana Purchase Exposition
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
1904 ST. LOUIS WORLD'S FAIR
On April 30, 1904, David R. Francis, president of the Louisiana Purchase Exposition Company, officially opened the Louisiana Purchase Exposition—also known as the 1904 World's Fair—with the call, "Open ye gates. Swing wide, ye portals." A magnificent spectacle greeted the opening day crowd of 200,000—a dazzling city stood on what had been a woodland park. Fair organizers had erected nearly 1,500 buildings, including several grand "palaces," across 1,200 acres of a newly redesigned Forest Park, which is still a centerpiece to the city of St. Louis today. This collection celebrates the history of the St. Louis World's Fair with stories, people, art, and architecture inspired from the era of that iconic event.
World's Fairs St. Louis, 1904 The 1904 World’s Fair was known as the Louisiana Purchase Exposition, as it celebrated the 100th anniversary of the purchase of the territory of Louisiana on April 30, 1803 from France. The exposition stretched from Forest Park to the west of St. Louis over an area of 500 hectares, making it one of the largest World’s Fairs ever organized. The Exposition was opened on April 30, 1904, and had over 19,000,000 visitors before it closed on December 1, 1904. It was a truly international exposition with over 50 countries having a presence.
The “Pike” was a 2 Km section of the exposition that contained all the amusements, including an incubator baby exposition. The exhibit was patterned after Couney’s sideshows at the Omaha Trans-Mississippi Exposition of 1898 and the Buffalo Pan-American Exposition of 1901, but Martin Couney was not involved. Although Couney had applied for the concession, it was awarded to a promoter named Edward M. Bayliss, who was willing to give up a larger share of the receipts to the exposition’s organizing committee. Bayliss partnered with a physician named Joseph Hardy, who had no experience with incubators or premature infants. Bayliss did at least purchase Lion-type incubators for the exhibit, presumably from the Kny-Scherer. After an epidemic of diarrhea among the infants and many deaths, described as a “charnel house” by the Humane Society, management of the exhibit was turned over to pediatrician John Zahorsky, who later documented his experiences in a articles in the St. Louis Courier of Medicine.
According to an article on the “At the Fair” web site, the construction costs for the exhibit were 31,000 dollars (equivalent to $1,380,000 in 2023). The entrance fee was 25 cents for adults, and 15 cents for children. The exhibit had 24 incubators and 10 trained nurses. An average of 25 babies were on display, and four lecturers would inform the crowd about the workings of the incubators and various statistics related to the care of the babies. After viewing the babies, visitors could purchase a souvenir soap baby and have lunch at the incubator exhibit’s Cafe.
St. Louis at the turn of the 20th century was the fourth largest American city. It was the site for the second major world's fair held in America. St. Louis was the jumping off point for many of the wagon trains that brought Americans on to the Great Plains and the Pacific west--the lands obtained in the Louisiana Purchase (1803). The St. Louis World's Fair commemorated the centennial of the Louisiana Purchase. The planners missed 1803 because of delays in construction and preparing the exhibitions. The promoters called it the "The Greatest of Expositions". It was indeed larger than the Colombian Exposition or any of the Victorian-era world's fairs held in Europe. There were nearly 20 million visitors during the 7 months the Exposition was open. operated. About 60 countries and almost all of the states (there were only 45 at the time) participated. More than 60 countries maintained exhibition spaces at the fair. Historians today tend to focus on the themes of race and empire. The Fair had a major impact study of of architecture, art, anthropology, and history. These and hundreds of manufacturing companies presented a view of civilization, history, arts, and industry. One of the big hits were the Native Americans, including Geronimo. The preparation for the Exposition was the backdrop for one of the most beloved American movies--Judy Garland's "Meet me in St. Louis" (1944). The film was a needed escapist diversion from the horrors of World War II.
The Louisiana Purchase Exposition, commonly known as the Saint Louis World's Fair of 1904, was the last great international exposition before World War I. The fair, built on a 1,200 acre site, included hundreds of thousands of objects, people, animals, displays, and publications from 62 exhibiting countries and 43 of the 45 states. The setting of world records, such as the largest organ, and working displays of every important technological advance were significant design goals. The Fair was a combination of trade show, civic showpiece, and monument to culture, along with more than a tinge of American pride. The Fair showcased the grandiose ambition of the gilded age, forming a kind of collective tribute to the nineteenth century's international understanding of the furtherance of peace, prosperity, and progress. It's a grand snapshot in time of American and foreign societies as they wished to portray themselves.
The Louisiana Purchase Expo, also known as the St. Louis World's Fair, was twice the size of the Chicago Expo and consisted of more than 1,500 buildings (General view of the Louisiana Purchase Exposition at St. Louis, photographed from top of Festival Hall) connected by roads and trails over a length of 121 km. Only two buildings are said to have been solidly and permanently built, while all others were demolished immediately after the Expo. The whole thing was financed with more than 15 million US dollars, at a time when St. Louis was in economic distress and its citizens were plagued by corruption, poverty and disease. The planning of the Expo itself was also overshadowed by several cases of corruption.
The first $5 million was provided by the City of St. Louis through the sale of Municipal bonds. Another $5 million was raised through private donations from interested citizens and businesses throughout Missouri. The final $5 million came in the form of funds that were part of a congressional appropriation bill passed in late May 1900. In the end, the Expo made a loss of $8.5 million, the equivalent of more than $250 million today. But if there was no financial incentive for the Expo - what was the point?
The Missouri Exposition Pavilion, as the largest and most impressive building, was supposed to have been preserved for future generations, but it burned down barely two weeks before the end of the Expo, on November 18, 1904. As it was said, a reconstruction was therefore renounced.
The approximately 4.9 km2 fairgrounds used for the World's Fair were located on what is now Forest Park and the Washington University campus, and it was the largest fair area the world at that time. The total construction time was less than three years and the Palace of Agriculture alone took up a staggering 81,000 square feet. It was said to be impossible to get even a glimpse of everything in less than a week.
More than 19 million people are said to have visited the Expo at that time. Remarkable, considering that St. Louis had only half a million residents back then. One observer of the World's Fair noted at the time that the streets of St. Louis were full of life, more so than any other city in the North.
George Kessler was the architect of the Expo. But oddly enough, there is a "popular myth" that says Frederick Law Olmsted actually designed the fairgrounds.
There are hundreds of photos of the alleged construction process of the Expo. And of course, various buildings were indeed newly constructed for the Expo - especially the trashy structures that lack the classicist aesthetic. Existing structures also appear to have been outfitted with obviously primitive, tasteless decorations. However, the photographs purporting to show the construction process of the grand, impressive classical exhibition palaces may as well have been made during demolition.
The Louisiana Purchase Exposition, also known as the St. Louis World’s Fair was held in 1904 to commemorate the 100th anniversary of the purchase of the Louisiana Territory from Napoleon’s France. With this transaction, Thomas Jefferson doubled the size of the United States at the time, and for only $15 million, which is less than 3 cents per acre. This purchase is considered “second in importance to the nation’s development only to the American Revolution.” Jefferson, on the council of his Cabinet, had to accept that a Constitutional Amendment was not necessary for the purchase, and later quipped: “it is the case of a guardian, investing the money of his ward in purchasing an important adjacent territory and saying to him when of age, I did this for your good.” Parts of 15 states would be carved from the real estate gained.
A celebration of the centennial of this event was well-justified, and what better place than the central location of St. Louis—inside the boarder of the Louisiana Territory. Plans were so grand, that the fair had to be delayed a year until April, 1904 to allow construction and setup to be completed. The fair was built on a 1,200 acre site on which 1,500 buildings were installed, connected by 75 miles of roads and sidewalks. Fifteen major exhibition palaces boasted landscaping lagoons, gardens, fountains and sculptures on the exterior with sometimes thousands of exhibits inside. These all spewed in a fan-like pattern from the massive Festival Hall which featured the Cascade gardens that flowed into the Grand Basin. The fair’s concept was so large that it was impossible to give even a hurried glance at all of the exhibits and paraphernalia in less than a week. Exhibits were set up for about 50 foreign countries and 43 (of the then 45) states. In all, the expo was experienced by nearly 20 million people.
Visitors travelled from all over to bask in the bliss of all the joys the fair had to offer. From lush gardens and landscapes, to concerts, contests, and theaters. By the turn of the 20th century, America was already living in the future of agriculture. New research in cultivation, gas-powered tractors, and new machinery made food easier to produce, and more plentiful than ever. Those who set up food booths and dainty shops wanted to impress visitors with the latest and greatest art and newly concocted flavors. There were palaces of sweet corn, butter sculptures, and animals made from fruit. One vender, the Syrian Ernest Hamwi, introduced a crisp, waffle-like cone, or cornucopia, when the booth next door offering ice cream ran out of bowls. St. Louis residents will tell you this is where the ice cream cone was born, but a man in New York had already patented the idea a year earlier, in 1903. Regardless, the crowds were surrounded by hundreds of novel options, and they lined up in a flurry to try them all.
While traveling to the fair may have been perilous for some, the fair itself was quite a safe environment. Gas lights covered the fairgrounds, illuminating the streets. Gambling was hindered so that even the up-and-coming sport—Cuban Jai Alai—was banned to prevent bets being placed during competitions. Eric P. Newman, the great numismatist, historian and author wrote, “my mother was arrested for driving her 2-cylinder Rambler auto at 21 miles per hour in Forest Park.” Security was run by a division called the “Jefferson Guards” who consisted of war veterans from the Spanish and Philippine-American wars. Visitors could be arrested for walking on the grass or carrying lit cigars into the exhibit buildings (which were constructed of wood). A total of 1,160 lost children were delivered to The Model playground, where parents could pick them up. Additionally, Scotland Yard agents, present to protect the exhibit of Queen Victoria’s jubilee treasures, were headed by Sir John Kenneth Ferrier, who demonstrated a new crime solving technique: fingerprinting.
Souvenirs were plentiful, and allowed every visitor to take a memento home with them. They represent a rare peaceful time in American history and happy memories from the fair. These include decorative plates, photographs, fans, spoons, pins, jewelry, post cards, ribbons, awards, sewing boxes, trays, watches, and so much more. Many of the items sold at the fair are now traded and sold among antique enthusiasts. The helpful reference “1904, St. Louis World’s Fair Mementos and Memorabilia” by Robert L. Hendershott has been the standard for identifying, categorizing and valuing these items. The book also features medallic items NGC certifies, including tokens, medals, encased cents, elongated cents, fobs, plaques, and punch tags. A selection of these items are featured below.
The official medals were struck in the US Mint Exhibit on the fairgrounds. They were struck in silver, copper, bronze, and gilt, with a single medal struck in gold. The silver medals sold for $1, and later $1.25, while the bronze sold for 25 cents, and the gilt-bronze for 50 cents.
The Exhibit Award Medals, had unique shapes but common center designs. They were designed by Adolph A. Weinman and struck at the US Mint in Philadelphia. The awards were presented to the exhibiters, along with a diploma, rather than having engravings done on the medals themselves. The obverse of the medal depicts Columbia (on the left) with her arms spread wide holding the US flag. A youthful maiden at her side, representing the Louisiana Territory is divesting herself of the cloak of France, which is decorated with bees (the emblem of Napoleon). Behind them is a rising sun, marking the dawn of a new era.
Most of the medals were struck in bronze (with a number of these plated with gold or silver), but recipients could request their medal be struck in gold or silver at their own expense. Few opted for this, however, and these medals are extremely rare. The commemorative medal pictured below is from the Louise E. Eliasberg collection, and is the only known example in gold. It graded NGC MS 66, and will be offered in Heritage's January FUN auction. The bronze medals were antiqued, and the process left a silvery finish, that is very apparent on some specimens.
An important person at the fair distributing coins and medals was a man named Farran Zerbe. Zerbe was an early rare coin dealer and supporter of the American Numismatic Association, and earned a reputation among fellow coin enthusiasts as a huckster. His flamboyant personality and shameless self-promotion irritated many fellow numismatists who refused to take him seriously. He ferociously promoted the commemorative gold dollar coins featuring Jefferson and President McKinley by distributing anonymous articles about them, without revealing that he was appointed as the Mint’s Director of Exposition coin and medal sales. Despite poor sales at $2 each, and later $2.50 he then raised the price to $3 a piece, claiming they were nearly sold out. This was back when the idea of paying more than face value for a commemorative coin seemed ridiculous, even in the eyes of serious collectors.
Zerbe also ran an exhibit titled “Moneys of the World” through which he tried to bolster interest in collecting coins, the ANA and… his own reputation. Disputes would later surface between Zerbe and collectors who had loaned coins for his exhibit and didn’t receive them back. However, to his credit, Zerbe was also well-studied, and sought to share his vast knowledge of numismatics with fairgoers and spread enthusiasm for the hobby. He issued a medal advertising his prices paid for rare coins in fine condition, which make collectors gawk today. A 1794 $1 is listed at $100, and the famed 1804 $1 is listed at $1,500, while a 1794 50c was listed at only $3!
Impressively, the Louisiana Purchase Exposition was the only fair in the Victorian era that actually turned a profit. Today, only photographs, souvenirs and a few buildings remain from the event. The beautiful fountains and iconic Cascades were demolished. The 265-foot-high Farris Wheel and it’s 36 cars (which could hold 60 people each), was blown up with 200 pounds of dynamite. Its enormous 45-foot axel was supposedly buried beneath what is now a golf course in Forrest Park, and historians are still searching for it. Nearly all of the wooden buildings were taken down and salvaged, except for the Palace of Fine Arts in which became the Saint Louis Art Museum. A mile away, people can revel in the past glories through the extensive (and free) exhibit “1904 World’s Fair: Looking Back at Looking Forward” in the Missouri History Museum near Forest Park.
The fair left a legacy not of American ingenuity and economics as the previous fairs had, but educated the attendees about what had become American culture, comparing it with those around the globe. One source claims that the fair was so comprehensive, that if every culture of the world had somehow been destroyed in a moment, that they could have been reconstructed from the vast amount of materials and education at the fair. But the fair also highlighted the superiority of western and Anglo-Saxon civilization, through its presentations, exhibits and the 1904 Olympic games held there. And most of all, it demonstrated in a grand way, America’s progress over the century since the Louisiana purchase.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
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Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
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Mystery The World's Fairs Buffalo 1901 New York World's Fair Pan American Exposition
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
BUFFALO, UNITED STATES 1901
Pan-American International Exposition
Dates Open - May 1 to November 2, 1901. 184 days. Midway and government buildings were closed on Sundays.
Attendance - 8,120,048 Total Attendance. 5,306,859 Paid Attendance.
International Participants - 19 Nations and Colonies.
Total Cost - Total cost of Exposition Authority $7,122,977. Total cost, including participants, reported as $10 million - 11.345 million on promotional brochure and other sources, but may not be accurate.
Site Acreage - 342 acres in part of Delaware Park.
Sanction and Type - Prior to the Bureau of International Exhibitions. Would be considered a Registered event today like those on the 5 year of the decade. Exposition was recognized by both Federal and State governments, both of whom gave appropriations. The Pan-American Exposition Company was incorporated by the State of New York. On behalf of the United States government, the Department of State in June of 1899 formally invited each of the governments in the Western Hemisphere to participate in the exposition.
Ticket Cost - 50 cents Adults; 25 cents Children. $0.465 Per Capita (Paid) Admission, $0.296 Per Capita (Total) Admissions.
The Pan-American Exposition, from a historical standpoint, was a fair dominated by one single event, the demise of American President William McKinley at the hands of a patron. There's no use in saying otherwise. However, the event meant to foster trade and relations within Pan-American countries had been more than that prior to September.
It was to be a world's fair confined to the nation of the Pan-American region, the continents of North and South America. The idea was conceived at the Atlanta Cotton States Exposition in 1895 at an exhibitor's banquet. John M. Brinker, a Buffalo railroad speculator, thought the idea of holding a fair to foster visions of Pan-American harmony would be great for Buffalo. The buildings were constructed in Spanish Renaissance style, eventually known as the Rainbow City, with a stunning visual array, particularly at night when the electricity splashed the buildings. An Electric Tower was built three hundred and seventy-five feet high to reflect the power of Niagara Falls and its hydro-electric potential. It had forty-four thousand lights. There was an Ethnology Building, the fair's most popular, which attracted 75% of all visitors. The Midway, an expensive and attractive area of the site, included attractions such as a Trip to the Moon, which would later resurface on Coney Island. Critics liked the fair, althoug some early visitors caused bad word of mouth due to construction delays.
The main Pan-American Buildings were grouped around the main open areas of the grounds; the Plaza, Tower Basin, Court of Fountains, and the Esplanade. There was a Triumphal Bridge, which spanned the Grand Canal, a mile long waterway. Buildings included the U.S. Government, Horticultural, Graphic Arts, Mines, Ethnology Building, Temple of Music, Machinery and Transportation, Manufacturing and Liberal Arts, the Electric Tower, Electricity Building, and a twelve thousand seat Stadium.
One interesting note about the Midway. It had been closed on Sundays by edict of the Pan-American authority, but concessionaires wanted that changed. The Midway managers opened their concessions in July, but were arrested, then released. Shows were then reopened, but closed when park guards refused to allow the public to enter. They would attempt to open on Sundays later that month, but that attempt failed, too.
The fair was not a financial success with an estimated financial loss of $3 million. An April snow storm plus the tragic events of September caused blows that were difficult to recover from. Benefactors saw positives in its performance, touting the benefits to the commercial interests of the region and nation.
Above photo. Color birds-eye image of the Pan-American Exposition, Buffalo 1901, Courier. Courtesy Library of Congress. Bottom: President William McKinley giving speech on President's Day, 1901, C.D. Arnold. Courtesy Library of Congress.
President McKinley at the Fair
President McKinley arrived on President's Day, September 5, gave a speech lauded as one of his best, and visited the pavilions of Canada, Honduras, Chile, Cuba, Mexico, Santo Domingo, Puerto Rico, Ecuador, and other exhibits. He returned the next day for an unscheduled visit, deciding to shake hands with visitors. Outside the Temple of Music, a socialist anarchist, Leon Czolgosz, shot him. McKinley would die eight days later. The fair would close for two days, then reopen.
Historian's Perspective
Fred Lavin - "Reaction for first month and a half not as good as expected because of bad weather which expo from prior winter to mid-June. As result, some buildings were not completed until late June. After then, reaction became very favorable. Theme was "To Unite the Americas in Bonds of Prosperity." Unseasonably bad weather reduced attendance in May and early June. Contrary to popular opinion, McKinley's assasination Sept. 6 did not reduce attendance for more than a few days. Largest month's attendance occurred in October. Buffalo was 8th largest city in U.S. in 1901 and had hosted national GAR convention in 1897 and a series of smaller fairs in the 1880s. It also had a major league baseball team in the late 1880s. Most funding provided by bonds and stocks purchased by citizens and companies in Buffalo area. There was some U.S. and New York state funding, but it was not too substantial. Bondholders were substantially paid back in full; shareholders received nothing back. This was an exposition of and for the Americas, i.e. the nations of the Western Hemisphere."
Aaron Heverin - "The Pan-Am was considered to be Buffalo's crowning achievement. Not since the early 1800s when Samuel Wilkeson rallied the citizens of Buffalo together to build an entrance to the Buffalo Harbor in order for consideration as a terminus for the Erie Canal was Buffalo roused as strongly as it was for the Pan-Am. Over 75% of every Buffalo newspaper was dedicated to coverage of the fair. Exhibits, buildings, people, cultures... Everything was covered in great depth. The biggest (New Idea) of course was the introduction of electricity as a massive means of power and illumination. Power, which was generated from Niagara Falls, was routed to the fair and put to work illuminating all the buildings and exhibits. Outside of some of the souvenirs being in the shape of bisons, and the sourvenirs view book containing images and historical data about the city of Buffalo, not much was included at the fair that was strictly "Buffalo" made. The weather was reported as being the wettest summer in the history of Buffalo up until that time, and of course we all know what happened to William McKinley. Buffalo had never hosted a fair of this magnitude before, however it was no stranger to celebrations and pomp and circumstance. Ever since the days of the Erie Canal, the city was known to throw incredible "parties" for both dignitaries and ordinary citizens. When Abraham Lincoln visited in 1861, the entire city went crazy with welcoming parties and gathering. When he returned in 1865 in death, the city was prepared to give tribute in a spectacular manner. The fair lost vast amounts of money due to complication with construction materials and the bad weather. Also, attendance was not at all what was expected even though the fair drew huge crowds. One of the main reasons that Buffalo was chosen for the fair was the fact that it was accessible from anywhere in the country by boat and railroad, the railroad being the biggest mode of transportation into and out of the city."
International Participants
Nations and Colonies
Nations with own bldgs. - United States, Canada, Chile, Cuba, Dominican Republic, Ecuador, Honduras, Guatemala, Mexico, Puerto Rico (Territory).
Other nations w/exhibits in Main Buildings - Argentina, Brazil, Bolivia, Costa Rica, Jamaica, Nicaragua, Peru and Salvador. Private citizen exhibits representing other nations - Uruguay, Venezuela. Special commissioner but no exhibitors - Columbia.
Guatemala or Dominican Republic buildings are listed, but might not have been constructed as planned. Whether there were any exhibits representing these nations is not known.
State Buildings and Exhibits - New York State Building (permanent), New England Building, Wisconsin Building, Ohio Building, Michigan Building, Minnesota Building, Illinois Building, New Jersey Building, Dakota Building, Missouri Building, Pennsylvania Building, and the Territory of Alaska Building.
A variety of sources list different participants. Use the above as a guide, not gospel.
Expo Tidbits
New York Times reported that the authority capital stock raised was $2.5 million with an authorized bond issue of $2.5 million. There was a government appropriation of $500,000. The Midway cost $3 million. New York State appropriated $300,000 with city and Historical Society contributing $100,000.
Total receipts from Admissions were $2,467,066.58, and from Concessions $3,011,522.79.
John Philip Sousa wrote "Invincible Eagle," initially to be title "The Spirit of Niagara," but changed its name when he thought it might rival "Stars & Stripes Forever." It is considered one of his greatest marches.
The Trimphal Bridge was a structure swung from four piers that were one hundred feet high and surmounted by a sculptural group.
E.M. Statler, a Buffalo restaurantor built the largest hotel in the world for Buffalo 1901. It was a temporary hotel costing $60,000 and housing 5,000 guests. During the fair, Statler's hotel rarely had more than 1,500 guests, but still broke even. He would build an even bigger hotel for St. Louis 1904, the Inside Inn, that was located inside the fairgrounds.
Legacies
The main remaining building of the Pan-American Exposition in Delaware Park is the New York State Building, which houses the Buffalo and Erie County Historical Society. There are some reports that a small building from the Indian Stockade at 1950 Delaware and that the Wisconsin Building remains, moved to Point Abino, Ontario, Canada, although historians from the Historical Society have found no evidence of that.
Those in Charge
John M. Milburn was President of the expo; William I. Buchanan was Director-General.
Sources: Pan-American Exposition Report of the Director-General, William I. Buchanan; Official History - Portland 1905; New York Times; Historical Dictionary of World's Fairs; Fair News; World's Fair Magazine; All the World's a Fair; Souvenir of the Pan-American Exposition, M.T. &, Special Edition, Oscar A. Simon & Brothers, 1901; History of Centennials, Fairs, and Expositions; Symbol & Show, The Pan-American Exposition of 1901; Buffalo History Works - Pan American Expo Site by Aaron Heverin; panam1901.org; Buffalo History Museum and Library.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
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Mystery The World's Fairs Louisiana 1904 Purchase Exposition St. Louis World's Fair
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
Louisiana Purchase Exposition, 1904 The 1904 World’s Fair was known as the Louisiana Purchase Exposition, as it celebrated the 100th anniversary of the purchase of the territory of Louisiana on April 30, 1803 from France. The exposition stretched from Forest Park to the west of St. Louis over an area of 500 hectares, making it one of the largest World’s Fairs ever organized. The Exposition was opened on April 30, 1904, and had over 19,000,000 visitors before it closed on December 1, 1904. It was a truly international exposition with over 50 countries having a presence.
The “Pike” was a 2 Km section of the exposition that contained all the amusements, including an incubator baby exposition. The exhibit was patterned after Couney’s sideshows at the Omaha Trans-Mississippi Exposition of 1898 and the Buffalo Pan-American Exposition of 1901, but Martin Couney was not involved. Although Couney had applied for the concession, it was awarded to a promoter named Edward M. Bayliss, who was willing to give up a larger share of the receipts to the exposition’s organizing committee. Bayliss partnered with a physician named Joseph Hardy, who had no experience with incubators or premature infants. Bayliss did at least purchase Lion-type incubators for the exhibit, presumably from the Kny-Scherer. After an epidemic of diarrhea among the infants and many deaths, described as a “charnel house” by the Humane Society, management of the exhibit was turned over to pediatrician John Zahorsky, who later documented his experiences in a articles in the St. Louis Courier of Medicine.
According to an article on the “At the Fair” web site, the construction costs for the exhibit were 31,000 dollars (equivalent to $1,380,000 in 2023). The entrance fee was 25 cents for adults, and 15 cents for children. The exhibit had 24 incubators and 10 trained nurses. An average of 25 babies were on display, and four lecturers would inform the crowd about the workings of the incubators and various statistics related to the care of the babies. After viewing the babies, visitors could purchase a souvenir soap baby and have lunch at the incubator exhibit’s Cafe.
St. Louis at the turn of the 20th century was the fourth largest American city. It was the site for the second major world's fair held in America. St. Louis was the jumping off point for many of the wagon trains that brought Americans on to the Great Plains and the Pacific west--the lands obtained in the Louisiana Purchase (1803). The St. Louis World's Fair commemorated the centennial of the Louisiana Purchase. The planners missed 1803 because of delays in construction and preparing the exhibitions. The promoters called it the "The Greatest of Expositions". It was indeed larger than the Colombian Exposition or any of the Victorian-era world's fairs held in Europe. There were nearly 20 million visitors during the 7 months the Exposition was open. operated. About 60 countries and almost all of the states (there were only 45 at the time) participated. More than 60 countries maintained exhibition spaces at the fair. Historians today tend to focus on the themes of race and empire. The Fair had a major impact study of of architecture, art, anthropology, and history. These and hundreds of manufacturing companies presented a view of civilization, history, arts, and industry. One of the big hits were the Native Americans, including Geronimo. The preparation for the Exposition was the backdrop for one of the most beloved American movies--Judy Garland's "Meet me in St. Louis" (1944). The film was a needed escapist diversion from the horrors of World War II.
The Louisiana Purchase Exposition, commonly known as the Saint Louis World's Fair of 1904, was the last great international exposition before World War I. The fair, built on a 1,200 acre site, included hundreds of thousands of objects, people, animals, displays, and publications from 62 exhibiting countries and 43 of the 45 states. The setting of world records, such as the largest organ, and working displays of every important technological advance were significant design goals. The Fair was a combination of trade show, civic showpiece, and monument to culture, along with more than a tinge of American pride. The Fair showcased the grandiose ambition of the gilded age, forming a kind of collective tribute to the nineteenth century's international understanding of the furtherance of peace, prosperity, and progress. It's a grand snapshot in time of American and foreign societies as they wished to portray themselves.
The Louisiana Purchase Expo, also known as the St. Louis World's Fair, was twice the size of the Chicago Expo and consisted of more than 1,500 buildings (General view of the Louisiana Purchase Exposition at St. Louis, photographed from top of Festival Hall) connected by roads and trails over a length of 121 km. Only two buildings are said to have been solidly and permanently built, while all others were demolished immediately after the Expo. The whole thing was financed with more than 15 million US dollars, at a time when St. Louis was in economic distress and its citizens were plagued by corruption, poverty and disease. The planning of the Expo itself was also overshadowed by several cases of corruption.
The first $5 million was provided by the City of St. Louis through the sale of Municipal bonds. Another $5 million was raised through private donations from interested citizens and businesses throughout Missouri. The final $5 million came in the form of funds that were part of a congressional appropriation bill passed in late May 1900. In the end, the Expo made a loss of $8.5 million, the equivalent of more than $250 million today. But if there was no financial incentive for the Expo - what was the point?
The Missouri Exposition Pavilion, as the largest and most impressive building, was supposed to have been preserved for future generations, but it burned down barely two weeks before the end of the Expo, on November 18, 1904. As it was said, a reconstruction was therefore renounced.
The approximately 4.9 km2 fairgrounds used for the World's Fair were located on what is now Forest Park and the Washington University campus, and it was the largest fair area the world at that time. The total construction time was less than three years and the Palace of Agriculture alone took up a staggering 81,000 square feet. It was said to be impossible to get even a glimpse of everything in less than a week.
More than 19 million people are said to have visited the Expo at that time. Remarkable, considering that St. Louis had only half a million residents back then. One observer of the World's Fair noted at the time that the streets of St. Louis were full of life, more so than any other city in the North.
George Kessler was the architect of the Expo. But oddly enough, there is a "popular myth" that says Frederick Law Olmsted actually designed the fairgrounds.
There are hundreds of photos of the alleged construction process of the Expo. And of course, various buildings were indeed newly constructed for the Expo - especially the trashy structures that lack the classicist aesthetic. Existing structures also appear to have been outfitted with obviously primitive, tasteless decorations. However, the photographs purporting to show the construction process of the grand, impressive classical exhibition palaces may as well have been made during demolition.
The Louisiana Purchase Exposition, also known as the St. Louis World’s Fair was held in 1904 to commemorate the 100th anniversary of the purchase of the Louisiana Territory from Napoleon’s France. With this transaction, Thomas Jefferson doubled the size of the United States at the time, and for only $15 million, which is less than 3 cents per acre. This purchase is considered “second in importance to the nation’s development only to the American Revolution.” Jefferson, on the council of his Cabinet, had to accept that a Constitutional Amendment was not necessary for the purchase, and later quipped: “it is the case of a guardian, investing the money of his ward in purchasing an important adjacent territory and saying to him when of age, I did this for your good.” Parts of 15 states would be carved from the real estate gained.
A celebration of the centennial of this event was well-justified, and what better place than the central location of St. Louis—inside the boarder of the Louisiana Territory. Plans were so grand, that the fair had to be delayed a year until April, 1904 to allow construction and setup to be completed. The fair was built on a 1,200 acre site on which 1,500 buildings were installed, connected by 75 miles of roads and sidewalks. Fifteen major exhibition palaces boasted landscaping lagoons, gardens, fountains and sculptures on the exterior with sometimes thousands of exhibits inside. These all spewed in a fan-like pattern from the massive Festival Hall which featured the Cascade gardens that flowed into the Grand Basin. The fair’s concept was so large that it was impossible to give even a hurried glance at all of the exhibits and paraphernalia in less than a week. Exhibits were set up for about 50 foreign countries and 43 (of the then 45) states. In all, the expo was experienced by nearly 20 million people.
Visitors travelled from all over to bask in the bliss of all the joys the fair had to offer. From lush gardens and landscapes, to concerts, contests, and theaters. By the turn of the 20th century, America was already living in the future of agriculture. New research in cultivation, gas-powered tractors, and new machinery made food easier to produce, and more plentiful than ever. Those who set up food booths and dainty shops wanted to impress visitors with the latest and greatest art and newly concocted flavors. There were palaces of sweet corn, butter sculptures, and animals made from fruit. One vender, the Syrian Ernest Hamwi, introduced a crisp, waffle-like cone, or cornucopia, when the booth next door offering ice cream ran out of bowls. St. Louis residents will tell you this is where the ice cream cone was born, but a man in New York had already patented the idea a year earlier, in 1903. Regardless, the crowds were surrounded by hundreds of novel options, and they lined up in a flurry to try them all.
While traveling to the fair may have been perilous for some, the fair itself was quite a safe environment. Gas lights covered the fairgrounds, illuminating the streets. Gambling was hindered so that even the up-and-coming sport—Cuban Jai Alai—was banned to prevent bets being placed during competitions. Eric P. Newman, the great numismatist, historian and author wrote, “my mother was arrested for driving her 2-cylinder Rambler auto at 21 miles per hour in Forest Park.” Security was run by a division called the “Jefferson Guards” who consisted of war veterans from the Spanish and Philippine-American wars. Visitors could be arrested for walking on the grass or carrying lit cigars into the exhibit buildings (which were constructed of wood). A total of 1,160 lost children were delivered to The Model playground, where parents could pick them up. Additionally, Scotland Yard agents, present to protect the exhibit of Queen Victoria’s jubilee treasures, were headed by Sir John Kenneth Ferrier, who demonstrated a new crime solving technique: fingerprinting.
Souvenirs were plentiful, and allowed every visitor to take a memento home with them. They represent a rare peaceful time in American history and happy memories from the fair. These include decorative plates, photographs, fans, spoons, pins, jewelry, post cards, ribbons, awards, sewing boxes, trays, watches, and so much more. Many of the items sold at the fair are now traded and sold among antique enthusiasts. The helpful reference “1904, St. Louis World’s Fair Mementos and Memorabilia” by Robert L. Hendershott has been the standard for identifying, categorizing and valuing these items. The book also features medallic items NGC certifies, including tokens, medals, encased cents, elongated cents, fobs, plaques, and punch tags. A selection of these items are featured below.
The official medals were struck in the US Mint Exhibit on the fairgrounds. They were struck in silver, copper, bronze, and gilt, with a single medal struck in gold. The silver medals sold for $1, and later $1.25, while the bronze sold for 25 cents, and the gilt-bronze for 50 cents.
The Exhibit Award Medals, had unique shapes but common center designs. They were designed by Adolph A. Weinman and struck at the US Mint in Philadelphia. The awards were presented to the exhibiters, along with a diploma, rather than having engravings done on the medals themselves. The obverse of the medal depicts Columbia (on the left) with her arms spread wide holding the US flag. A youthful maiden at her side, representing the Louisiana Territory is divesting herself of the cloak of France, which is decorated with bees (the emblem of Napoleon). Behind them is a rising sun, marking the dawn of a new era.
Most of the medals were struck in bronze (with a number of these plated with gold or silver), but recipients could request their medal be struck in gold or silver at their own expense. Few opted for this, however, and these medals are extremely rare. The commemorative medal pictured below is from the Louise E. Eliasberg collection, and is the only known example in gold. It graded NGC MS 66, and will be offered in Heritage's January FUN auction. The bronze medals were antiqued, and the process left a silvery finish, that is very apparent on some specimens.
An important person at the fair distributing coins and medals was a man named Farran Zerbe. Zerbe was an early rare coin dealer and supporter of the American Numismatic Association, and earned a reputation among fellow coin enthusiasts as a huckster. His flamboyant personality and shameless self-promotion irritated many fellow numismatists who refused to take him seriously. He ferociously promoted the commemorative gold dollar coins featuring Jefferson and President McKinley by distributing anonymous articles about them, without revealing that he was appointed as the Mint’s Director of Exposition coin and medal sales. Despite poor sales at $2 each, and later $2.50 he then raised the price to $3 a piece, claiming they were nearly sold out. This was back when the idea of paying more than face value for a commemorative coin seemed ridiculous, even in the eyes of serious collectors.
Zerbe also ran an exhibit titled “Moneys of the World” through which he tried to bolster interest in collecting coins, the ANA and… his own reputation. Disputes would later surface between Zerbe and collectors who had loaned coins for his exhibit and didn’t receive them back. However, to his credit, Zerbe was also well-studied, and sought to share his vast knowledge of numismatics with fairgoers and spread enthusiasm for the hobby. He issued a medal advertising his prices paid for rare coins in fine condition, which make collectors gawk today. A 1794 $1 is listed at $100, and the famed 1804 $1 is listed at $1,500, while a 1794 50c was listed at only $3!
Impressively, the Louisiana Purchase Exposition was the only fair in the Victorian era that actually turned a profit. Today, only photographs, souvenirs and a few buildings remain from the event. The beautiful fountains and iconic Cascades were demolished. The 265-foot-high Farris Wheel and it’s 36 cars (which could hold 60 people each), was blown up with 200 pounds of dynamite. Its enormous 45-foot axel was supposedly buried beneath what is now a golf course in Forrest Park, and historians are still searching for it. Nearly all of the wooden buildings were taken down and salvaged, except for the Palace of Fine Arts in which became the Saint Louis Art Museum. A mile away, people can revel in the past glories through the extensive (and free) exhibit “1904 World’s Fair: Looking Back at Looking Forward” in the Missouri History Museum near Forest Park.
The fair left a legacy not of American ingenuity and economics as the previous fairs had, but educated the attendees about what had become American culture, comparing it with those around the globe. One source claims that the fair was so comprehensive, that if every culture of the world had somehow been destroyed in a moment, that they could have been reconstructed from the vast amount of materials and education at the fair. But the fair also highlighted the superiority of western and Anglo-Saxon civilization, through its presentations, exhibits and the 1904 Olympic games held there. And most of all, it demonstrated in a grand way, America’s progress over the century since the Louisiana purchase.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
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Mystery The World's Fairs San Francisco 1915 Panama-Pacific International Exposition
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
The Panama-Pacific International Exhibition In 1915, San Francisco hosted the world's fair called the Panama Pacific International Exposition.
The vast fair, which covered over 600 acres and stretched along two and a half miles of water front property, highlighted San Francisco’s grandeur and celebrated a great American achievement: the successful completion of the Panama Canal. Nine years earlier, San Francisco experienced a terrible earthquake, declared one of America’s worst national disasters. The city overcame great challenges to rebuild and by the time the Exposition opened in 1915, the city was ready to welcome the world.
Between February and December 1915, over 18 million people visited the fair; strolling down wide boulevards, attending scientific and educational presentations, “travelling” to international pavilions and enjoying thrilling displays of sports, racing, music and art. The fair promoted technological and motor advancements: the Panama-Pacific International Exposition was the first world’s fair to demonstrate a transcontinental telephone call, to promote wireless telegraphy and to endorse the use of the automobile. Each day, the fair highlighted special events and exhibits, each with their own popular souvenirs. The fair was so large and spread out over such a length of land that it was virtually impossible for any visitors to successfully see it all, even over the course of several visits.
One hundred years later, the Exposition’s legacy is still evident in San Francisco. A few of the city’s buildings were either rebuilt or designed in the style of the Exposition, like the Marina’s Palace of Fine Arts or Lands Ends’ Legion of Honor. The fair’s location and design also required significant landscape changes, including the filling-in of acres of waterfront marshland. Today, the Marina Green and Crissy Field, two of the city’s most popular recreational open spaces, are products of these landscape changes.
When the Panama Pacific International Exposition opened in 1915, European nations were already entangled in the First World War. The annihilation of the old monarchies had begun, the European continent was being reshaped, and all areas of government, society, economy, and culture were undergoing fundamental change. The city of San Francisco itself was just recovering from the terrible earthquakes and fires that had raged in 1906 - yet in the midst of these hectic times an exposition, unimaginably large by today's standards, opened its doors to celebrate the completion of the Panama Canal in August 1914. The fairgrounds covered 600 acres and two and a half miles along the waterfront, receiving nearly 20 million visitors between Feb. 20 and Dec. 4, 1915, making it one of the most successful expositions of the time. Because of its size and expansive grounds, it was virtually impossible for guests to see the entire fair, even after multiple visits.
Most of the buildings, it is said, were made of wood, plaster and linen fiber in order to keep costs as low as possible and to be able to demolish them quickly once the World's Fair was over. However, if we take a closer look at some of the photos of these brand new buildings, doubts about the official story quickly arise. Many buildings, for example, show signs of age shortly after completion and appear to be heavily eroded - such as the "Fountain of the Earth".
If the official origin story is coherent, shouldn't these buildings have looked brand new? Instead, from the very beginning, we are looking at ancient monuments that might as well have come from the fabled Atlantis or ancient Rome.
The architect of the Palace of Fine Arts, Bernard R. Maybeck, is quoted as saying that every great city needs ruins. That's why the Palace was supposed to fall into disrepair after the Expo ended, some of whose structures were really only meant to last for the duration of the exhibition. It is said that even as it was being built, it was inspired by Roman overgrown ruins, in keeping with the mood of 18th-century Piranesi engravings, who became famous for painting ruins.
Prologue to the Panama-Pacific International Exposition The Significance of the Panama Canal
The construction of the Panama Canal (1902-1914) represented one of the worlds' most ambitious engineering feats. During the 19th century, international trade depended heavily on shipping to transport different countries' goods around the world. Ships traveling from New York City to San Francisco had to sail all the way down the east coast of North and South America, navigate around Chile's dangerous Cape Horn and then come back up the west side of the two continents. Eager to connect the Atlantic Ocean to the Pacific Ocean and to reduce this lengthy travel time, engineers identified the narrow Panama isthmus in Central America as an ideal location for an interlocking canal. In the 1880s, a French construction company attempted to build the canal as a business investment opportunity. The overwhelming construction project required thousands of men to dig eleven miles with primitive tools through disease-ridden swamps. Under the French company, the project lagged on for years, plagued with engineering disasters, rampant diseases and financial mismanagement.
When U.S. President Teddy Roosevelt took office in 1901, he identified the canal as critical to the American people and established it as a top national priority. Through various political and financial events, the U.S. took over the construction in 1902. The U.S. assigned a new construction commission to improve both the engineering methods and the significant health issues related to the canal construction. Under American supervision, the canal construction was finally successful and the Panama Canal officially opened for shipping business in 1914. For many Americans, the Panama Canal represented the country's ability to get the job the done.
San Francisco as the next world's fair location
Grand international expositions and world's fairs were very popular during the 19th century. The fairs, including such locations as England (1851), Vienna (1873), Paris (1889), Chicago (1893) and St. Louis (1904), brought prestige, tourism and new business opportunities to their cities. By the turn of the 19th century, San Francisco was a thriving city filled with elegant neighborhoods, decorative parks and a bustling economy. In 1904, a successful San Francisco mercantile tycoon named Rueben Hale and his powerful merchant association proposed that San Francisco should be the next city to host an international exposition. Needing a defining historic theme for their fair, the San Franciscans proposed that the exposition should celebrate the opening of the Panama Canal. Considering that by 1904, the Panama Canal was far from finished, their proposal was particularly ambitious and forward thinking.
Rueben Hale and his merchant associates asked Congress in 1904 for $5 million dollars seed money to create an exposition in San Francisco. Congress delayed its decision and the plans for the fair stalled. Then on April 1, 1906, disaster struck San Francisco with a giant earthquake. The subsequent fires destroyed much of the downtown and entire residential neighborhoods, leaving thousands homeless. Despite the significant loss of their businesses, Hale and his associates banded together and slowly rebuilt their shops and regained their economic stability. They did not abandon the idea that San Francisco was a great city, worthy of a world's fair. The merchants and the city leaders persevered through tragedy and by December of 1906, they had created the Panama Pacific Exposition Company to make the dream of the worlds' fair a reality.
Making the Exposition Possible: Politics & Location
Once created, the Panama Pacific Exposition Company and its board of directors, made up of some of San Francisco's most powerful and influential politicians' and businessman, got down to the task of making the fair a reality. They launched successful public and private fundraising efforts to support their international fair proposal. By this time, Washington DC, Boston and New Orleans were also lobbying Congress to be the host city for this fair. After an aggressive public relations campaign and the promise that the city would not accept any federal funding, San Francisco was awarded the final bid. On February 15, 1911 President Taft sign a resolution designating San Francisco as the official home of the future Panama Pacific Exposition and after the ground-breaking ceremony, President Taft called San Francisco "the city that knows how."
With only four years remaining to design and build the entire fair, the directors of the company had an enormous task ahead of them. Their most significant decision was where to hold the fair. After considering many sites, including Twin Peaks, Lake Merced, the Mission, Golden Gate Park and Oakland, the company chose the largely-undeveloped Harbor View area (now the Marina) because it afford spectacular views of the Bay while still close to many neighborhoods. This waterfront location still came with challenges. The company would have to purchase over 75 city blocks and demolish over 200 buildings and they would have to fill in the marshland. Most important politically, the Panama Pacific Exposition Company would need to gain permission from the U.S. Army to build on both the Presidio and Fort Mason land.
The Country's Best Designers for the Fair
The Panama Pacific Exposition Company assembled a team of the county's best and most experienced architects, designers, landscape architects, artists and engineers to create a design worthy of an international exposition. The exposition's chief architect was George W. Kelham, the San Francisco architect who had experience with the design the Paris Exhibition of 1900. Other famous architects involved in the master planning and building design included Bernard Maybeck and the influential New York firm of McKim Mead &White. John McLaren, the designer of the Golden Gate Park, was the master landscape designer.
Kelhman and his architectural team laid out a classic, symmetrical design of eight large exhibition palaces clustered around decorative courts and avenues. The Palace of Machinery on the east and the Palace of Fine Arts on the west flanked the palaces on either side. The shining centerpiece was the Tower of Jewels, the decorative Italianate tower covered in multicolored cut glass. The international and national pavilions, as well as the race track, were located on the Presidio and the Amusement Zone was located on Fort Mason property.
The creation of the Panama-Pacific International Exposition required the construction of a grand and elegant city that was only to last eleven months. Almost all of the fair buildings were constructed in wood frame and covered in a material composed of gypsum (plaster of Paris) and hemp, was designed to look like Italian marble. As the Chief of Color, Jules Guerin designed a palette of soft and harmonious paint colors that would enhance the imitation travertine. In studios, commissioned artists and workers constructed over 1,500 individual sculptures with wood, wire and the faux marble material. The fair's ongoing vegetation and landscape needs were intensive. The landscape architects had to ship in over 30,000 full-grown trees and thousands of shrubbery to turn the acres of sand dunes and landfill into sophisticated, large-scale gardens.
Once fully constructed, the entire exposition covered over 600 acres and came to a total construction cost of $15 million dollars. Due to the excellent planning and cooperation from San Francisco and its labor organizations, the Panama-Pacific International Exposition opened to the public both on-time and within budget –a first in world's fair history.
Legacy of the Panama-Pacific International Exposition The Success of the Fair
By the time that the Panama-Pacific International Exposition officially closed on December 4 1915, over 18 million people had visited the fair. On the last day of operation, the fair experienced a record-setting 450,000 visitors. While the Exposition took in over $27 million dollars in receipts, the Exposition Company only made a modest profit of approximately $1,300,000 as the huge construction and production costs exceeded $25 million dollars.
From Rubble to Riches: The World's Fair That Raised San Francisco From the Ashes. When the Panama-Pacific International Exposition opened in 1915, San Francisco looked fabulous: Bedecked with ornate, European-inspired architecture and an array of technological wizardry, the city resumed its role as a West Coast powerhouse less than a decade after near-total destruction. Block after block of property flattened by the 1906 earthquake and ensuing fires had been transformed to make way for glitzy new hotels, sturdy apartment buildings, landscaped parks and courtyards, offices, theaters, and a sparkling, gold-topped City Hall. New streetcar lines were built to carry visitors and locals to the fair, much of which rose on previously uninhabitable lots along the city’s northern waterfront. The Panama-Pacific International Exposition showed the world that the city had reached new heights of grandeur, launching the modern incarnation of San Francisco like a phoenix from the ashes.
The concept of a world’s fair wasn’t new to San Francisco, as several exhibitions had been proposed during the late 19th century. In 1894, the city hosted the California Midwinter Exposition, which brought many of exhibits from the Chicago Columbian Exposition to the West Coast. Then in 1909, a few years after the city’s devastating earthquake, the Portolá Festival provided the community its first opportunity to show that San Francisco was getting back on her feet. But the Panama-Pacific International Exposition (PPIE) of 1915, an idea that had been forming since the 1890s, finally put a global spotlight on the city, as it celebrated the Panama Canal’s completion and its impact on travel and trade throughout the Western Hemisphere.
“San Francisco was just 9 years out from the earthquake and fire, so the incredible rebuilding effort mirrored the tremendous feat of engineering that the canal required,” says curator Erin Garcia, who organized the “City Rising” exhibition for the California Historical Society. “There was also this symbolic, historical connection for many people who came to San Francisco in the middle of the 19th century during the Gold Rush from the East Coast and from Europe, sailing around Cape Horn or traveling overland via the Isthmus of Panama. The opening of the Panama Canal obviously made this journey much simpler, reinstating San Francisco as the West Coast’s port of call and the new center for commerce in the Pacific, particularly with Europe and Asia.”
After almost 80 percent of the city was leveled following the 1906 quake, city leaders realized that a global exposition would help incentivize rebuilding and give the community a tangible goal for recovery. “Images of the city destroyed were so powerful, and this is what people elsewhere thought of San Francisco,” says Laura Ackley, whose new book, “San Francisco’s Jewel City: The Panama-Pacific International Exposition of 1915” is the first modern, comprehensive volume to cover the 1915 world’s fair. “Not only would continuing with plans for the fair replace San Francisco’s damaged image in the eyes of the world, it could also be a lynchpin around which the people of the city and region could rally.”
Before San Francisco could plan its fair around the opening of the Panama Canal, the city had to win popular support over other municipalities, particularly New Orleans and San Diego. The Portolá Festival helped prove that the city was ready for an influx of guests, and since the bulk of California’s population resided in the northern portion of the state, San Diego was easily bested. (San Diego was eventually provided state funds to produce the much-smaller but similarly titled Panama-California Exposition, which also debuted in 1915 and offered visitors enticement to see more of the Golden State.) New Orleans took the fight to Congress in 1911, but San Francisco’s fundraising powers and the support of President Taft helped the city by the bay win federal approval.
On the ground in San Francisco, a group of influential locals had formed the PPIE board of directors, putting their financial power behind the world’s-fair pitch. “You had this coalition of businessman and politicians, including congressman Julius Kahn, Mayor James Rolph, Charles C. Moore, and others that are all working their angles to make the giant undertaking a reality,” explains Ackley. Moore, the businessman who convinced nine countries to send representative ships for the Portolá Festival in 1909, was appointed president of the fair by the board.
To pay for this massive undertaking, California voted to institute a new statewide tax and San Francisco established a citywide bond, both of which added to the primary funds raised by selling PPIE stock subscriptions. The PPIE board eliminated potential sites at Golden Gate Park and Lake Merced for being too destructive and costly, settling on a marshy plot bordering the Presidio near the mouth of the San Francisco Bay. Known today as the Marina, at the time the neighborhood was a sparsely populated area called Harbor View, which encompassed more than 400 existing properties and a 71-acre tidal lagoon. The lagoon was filled, utilities were extended, and the owners of existing buildings onsite were compensated so they could be moved or demolished.
Though nearly a hundred earthquake shacks housing low-income residents had been located in Harbor View, their owners were evicted after their homes were condemned by the Department of Health, which was in collusion with fair organizers. “The Harbor View area had been the site of the largest earthquake refugee camp, called Lobos Square,” Garcia says. “By the time they started building the fair, a lot of the earthquake shacks had been moved to nearby lots by their owners, and those shacks were demolished to make way for the PPIE, which certainly had a negative impact on the tenants.”
By the time of the fair’s opening in February of 1915, most evidence of San Francisco’s great earthquake was gone. The gorgeous new City Hall was nearly finished along with the broad Civic Center plaza and Exposition Auditorium (known today as the Bill Graham Civic Auditorium), which was one of the few PPIE buildings constructed as a permanent gift to the city. The Parisian proportions of San Francisco’s new Civic Center were some of the few elements that survived from architect Daniel Burnham’s 1906 master plan for San Francisco, which was completed just a few months before the city burned to the ground; most of the broad boulevards, parks, and classical public buildings set forth in Burnham’s proposal were scrapped during the initial rush to rebuild.
Most of the 1906 damage was due to fires that spread quickly through downtown, hence the PPIE organizers were especially worried about preventing conflagrations at the fair. “That was actually one of the deciding factors for Harbor View, the proximity to the bay made it easier to defend against fire,” says Ackley. “In addition, the exposition had an elaborate fire alarm system including a complete, dedicated fire department and a system of ‘Aero Alarms.’ Each used wire tubing containing air that would expand and trip a signal if it got too hot. They were so sensitive that just before the fair opened, one alarm was triggered by a lamp placed too near to one of the tubes.” The fair built three onsite firehouses to work in conjunction with closely spaced hydrants, an automated sprinkler system, and two fireboats.
Yet as the exposition was gaining momentum, growing hostilities in Europe were also leading to World War I, forcing countries like Britain and Germany to withdraw from the PPIE. Even countries that didn’t participate in the war had to deal with trade routes that were limited or cut off entirely, restricting important materials and goods from reaching California. Regardless, the organizers pushed on, securing the participation of 31 different countries, including France and Japan, plus hundreds of other exhibitors and concessions. When the PPIE finally opened, it was a microcosm of the world—a dazzling expanse of monumental architecture filled with new technologies, products, and international cultural exports designed to make any guest swoon.
And swoon they did: After entering through an opening in the oversized hedge wall facing Chestnut Street, visitors wandered past the domed Horticulture Palace and its elaborately landscaped gardens, passing under the Tower of Jewels to enter the Court of the Universe. Built in a grid surrounding this central court were eight primary palaces devoted to food products, agriculture, transportation, mines and metallurgy, education and social economy, liberal arts, manufacturers, and varied industries. At the far western edge of this grouping, the Palace of Fine Arts curved around its giant lagoon; behind it rose pavilions dedicated to particular nations and various athletic fields. To the east was the Palace of Machinery and the Joy Zone beyond, with its rowdier amusement corridor.
All these structures and their lushly landscaped courtyards were united by an earth-tone color scheme devised by muralist Jules Guérin, the Director of Color, to reflect the California landscape. “I saw the vibrant tints of the native wild flowers, the soft brown of the surrounding hills, the gold of the orangeries, the blue of the sea; and I determined that, just as a musician builds his symphony around a motif or chord, so must I strike a chord of color and build my symphony on this,” Guérin wrote. Architect Bernard Maybeck, who designed the Palace of Fine Arts, likened the entire assemblage to a cloissoné brooch, with its many Italianate, Islamic, and French-inspired buildings all clad in faux-travertine.
The most eye-catching bauble of all was clearly the 435-foot-tall Tower of Jewels, a mishmash of architectural references whose exterior was covered by 102,000 two-inch cut glass “Novagems.” Constructed to hang on small hooks and sparkle like a coating of colorful sequins, these oversized glass “gemstones” were also sold as souvenirs of the PPIE. Emily Post described the building as a diamond and turquoise wedding cake. The Novagem gimmick was put forth by the fair’s lighting director, Walter D’Arcy Ryan, who referred to their effect as “augmented daylight.”
Ryan had previously worked as director of the Illuminating Engineering Laboratory for General Electric, and was keen to try out some of new tricks for the PPIE’s groundbreaking Total Illumination Plan. The commonplace method of outline lighting, or using individual incandescent bulbs to trace a building’s major features, was on display at San Francisco’s Ferry Building and some of the campy Joy Zone concessions but not within the grounds of the PPIE. Instead, Ryan developed several innovative techniques to provide subtle, indirect, and colorful lighting that made the exposition spectacular at night.
In the Court of the Universe, Ryan concealed 1,500-watt lamps inside the decorative glass columns rising from the two central fountains—by day they appeared to be sculpted from marble but at night they transformed into bright beams of light. In the Court of Abundance, real flames burned in the mouths of sculpted snakes, while an 18-foot glass sphere in the Fountain of Earth utilized carefully placed interior lighting to imitate the effect of a massive rotating globe.
Inside the Palace of Horticulture’s glass dome, the so-called Electric Kaleidoscope projected images of blazing comets, fading sunsets, and fluttering spots resembling butterflies, waving ribbons, and other amorphous shapes. Throughout the grounds, the evening ambience was manipulated with carefully placed spotlights, softly glowing flames held aloft by statues, and bulbs concealed behind banners and other architectural details.
To top it all off, Ryan created an ambitious light show called the Great Scintillator in the darkened skies over the bay. “The most famous effect of all was the Great Scintillator, that rainbow fan of light you see in so many pictures,” says Ackley. “There were 48 spotlights, four feet in diameter each, and it required 60 Marines to run the drill. Each spotlight was mounted so that it had freedom of movement in all directions, and they would form patterns across the sky in the San Francisco fog. If the fog didn’t show up, they had a 228-ton express locomotive painted to match the walls of the palaces, which was mounted off the ground and running at 60 miles an hour, just to produce steam and smoke.”
Though tickets to this wonderland weren’t cheap, they were affordable enough that most residents could save up for at least one day at the fair. “I think it was accessible to most people,” says Garcia. “Daily admission was 50 cents, and I did a little calculation online, and that comes to about $11 a day in 2015 dollars. You could also buy a season ticket book for $10, and that’s a little more than $200 today. It was expensive, but not astronomical.” Additionally, many schools, municipalities, and other civic organizations hosted days where their members or students received discounted admissions.
The PPIE also hosted a variety of wackier architectural experiments, such as the Oregon state building, designed as a log-cabin version of the columned Parthenon. Improvements in stucco technology allowed for the construction of several oversized facades along the Joy Zone, such as booths in the shape of gigantic Aztec temples, King Neptune, a Golden Buddha, toy soldiers, elephants, icebergs, and more.
If the fair’s built environment didn’t wow you on its own, there were plenty of exhibits to knock your socks off. There was a giant upside-down potato bug you entered to learn about the wonders of California Spray-Chemical Company’s pesticides, and a huge 14-ton Underwood typewriter that typed onto sheets of paper 9-feet wide. On the Joy Zone, you could watch hundreds of premature incubator babies being cared for by uniformed nurses or take a simulated ride over 100 miles of Arizona’s Grand Canyon. Inside the Pennsylvania building, one could see the original Liberty Bell, which had traveled to San Francisco via train—the final journey of its kind.
Visitors who got hungry while wandering the grounds could dine on foods from all over the world. “They gave away a lot of free samples at the Palace of Food Products, so many that it became known as the ‘Palace of Nibbling Arts.’ One could easily have a full meal just by sampling everything,” says Ackley. One of the more ostentations edible exhibits was the 57-tier conical tower built from the Heinz company’s sauce bottles, with one layer for each of their famous varieties.
In the Fine Arts building, guests were wowed by celebrity painters like John Singer Sargent, James McNeill Whistler, and Edvard Munch, and shocked at the contemporary work of the Italian Futurists. “One of the few positive effects of the war, at least from the exposition’s point of view, was that treasures that would never have been allowed to leave Europe were shown in the Palace of Fine Arts and some of the national pavilions, particularly that of France, because their owners wanted to get them to safety out of Europe,” says Ackley. Exhibitions like Venice’s 1914 Biennale had been cancelled entirely, meaning that artworks and antiquities intended for display elsewhere were free to travel on to San Francisco.
The PPIE also hosted top-tier conductors like Camille Saint-Saëns and John Philip Sousa, who performed pieces written for the fair, and renowned modern dancers such as La Loie Fuller’s troupe resembling human-sized butterflies in their elaborate silk costumes. In the 3,782-seat Festival Hall, audiences could hear the famous organ virtuoso, Edwin H. Lemare, play the world’s seventh-largest organ, Opus 500 (which was later moved to the Exposition Auditorium after the fair closed). Great crowds attended speeches by former Secretary of State William Jennings Bryan and former President Teddy Roosevelt, who passionately extolled their opposing views of the war in Europe.
Like most major world’s fairs, the PPIE included several booths dedicated to foreign cultures that exotified and stereotyped these races more than they celebrated them. Sid Grauman, of Grauman’s Chinese Theater in Hollywood, presented an offensive attraction called Underground Chinatown.
“It showed scenes of squalid opium dens and a white woman being pressed into sexual slavery by a Chinese drug lord, which was only performed if there were no Asian-looking people in the audience,” says Ackley. “It was just incredibly offensive, and eventually, the exposition management shut it down. However, it was allowed to re-open with the original mannequins replaced with non-Asian versions. Because the attraction was still located in the Chinese Village concession, it was still an affront to the local and international Chinese communities and one of the most reprehensible aspects of the entire exposition.”
Other exhibits used the guise of science to discriminate. “I find the most disturbing exhibit the ‘Advancement of Health’ booth, which was also called the ‘Race Betterment’ booth, and this was to promote eugenics, or the selective breeding of humans,” says Garcia. “The intent was really to improve the human race, but the assumptions that went into their findings were very racist.”
For many visitors, the most thrilling displays were those centering on futuristic technologies. In 1915, only around 10 percent of American homes had electricity, and the PPIE presented a variety of novel electric devices that would quickly become ordinary. “The G.E. home Electrical Exhibit in the Manufacturers Palace had a California-style bungalow filled with all types of different electronics like blenders, an intercom system, a hair dryer, and even an electric car charging station, which I think is really ironic,” says Garcia. Mere months before the PPIE opened, the country’s first transcontinental phone line had been completed, and on January 25th, 1915, in a ceremony designed to gain publicity for the PPIE, Alexander Graham Bell called and spoke from New York to his assistant Thomas A. Watson in San Francisco.
The pace and precision of modern manufacturing was shown through onsite production lines churning out everything from fire hoses to coins, blue jeans to automobiles. At a time before private cars were widespread or affordable to the middle class, Ford’s assembly line was perhaps the most impressive factory, turning out 18 finished cars per day. “The demonstration assembly line only operated in the afternoons, and each car started as a simple chassis,” says Ackley. “By the time each Model T was finished, it drove off the line using its own power. Really, this was the first fair to include planes, trains, and automobiles—cars had been in earlier World’s Fairs, but in very limited form, whereas they were all over the place at the PPIE.”
Even so, the fair was built on the cusp of the automobile revolution, so its construction had primarily relied on actual horsepower. “Most of the lumber to build the Fair was dragged by horses,” Ackley adds. “It’s really kind of amazing, because you had this modern fair, but horses and mules were critical to building it.”
The earliest Wright brothers’ flight took place in 1903, which meant the PPIE was the also first major exposition to show attendees the potential of human flight, with stunt pilots doing tricks over the San Francisco Bay and joyrides available to the public for a hefty $10 fee. “You’d take off from the bay in a seaplane and fly over Fort Point, across the bridgeless Golden Gate, over the Marin Headlands, Sausalito, and Alcatraz, then land in the bay and taxi up a wooden ramp on to the beach,” explains Ackley. “The concession was run by two brothers whose last name was spelled ‘Loughead.’ Although they had already gone broke at least once, they re-founded the Lockheed Aircraft Corporation using their profits from the fair.”
One of the fair’s technological highlights was a functional, 5-acre scale model of the Panama Canal. “It was painted with trompe l’oeil walls, so it looked like you could see the whole canal zone for thousands of miles,” says Ackley. “You’d ride around it and listen to a lecture of the Panama Canal on a little phone headset. Below you, little ships would move and electric mules would tow them through the locks filled with real water.”
The fair ran for a little over 9 months, closing on December 4th, 1915, with a total of 18,876,438 visitors—far exceeding even the most optimistic predictions. “About $45 million went into the economy of the state, and around $12 million was spent inside the exposition, which is about $565 million in 2012 dollars,” Ackley says. Demolition began almost immediately, since by contract, most of the land had to be returned to its original owners.
“That was the precedent for World’s Fairs, after all—they were never designed to be permanent,” she continues. “The buildings would have been much more expensive to build in a way that they really would last, and many builders had used experimental techniques, particularly with new technologies like the lighting and the telephone systems.” Though the PPIE’s magical palaces were gone, the land they were built on had been improved with infill, water lines, sewers, sidewalks, and power. Along with new streetcar routes, this laid the groundwork for development that would eventually become the tony Marina neighborhood. (Unfortunately, structures built on landfill were some of the worst damaged by the 1989 Loma Prieta earthquake due to soil liquefaction.)
Though many magnificent structures were destroyed, a campaign to save the Palace of Fine Arts had begun even before the PPIE closed. “Bernard Maybeck’s Palace of Fine Arts was just considered such a masterpiece—the building spoke to people—and they didn’t want to see it demolished,” says Garcia. “They even held a special day where 75 percent of the admission receipts went to its preservation and upkeep after the fair closed.” The Hearst family provided significant funds and support for maintaining the structure, and though its crumbling edifice required a complete reconstruction in the 1960s, San Franciscans still cherish the building today.
The Legion of Honor, an art museum given to the city by Alma de Bretteville Spreckels, is another architectural legacy remaining from the fair. Spreckels fell in love with France’s contribution to the PPIE, and after the fair ended, she commissioned a new museum as a three-quarter scaled adaptation of the French pavilion, which was itself an homage to the Palais de la Légion d’Honneur in Paris. But due to U.S. involvement in World War I, the Legion of Honor wasn’t completed until 1924, when the fair was already becoming a distant memory.
“I think World War I really obscured this fair from history,” says Garcia, “and a lot of people today, even in San Francisco, have never heard of the Panama-Pacific International Exposition. They’re surprised that there was this walled citadel, basically, at the foot of the Golden Gate.” Though the fair came down less than a year after it opened, its long-term impact on San Francisco is both subtle and profound. “When you think of a world-class city in California, what do you think of?” Ackley asks. “You probably don’t think of Los Angeles. I’m sorry, L.A.—you’re a beautiful city and your weather is a lot better—but people think of San Francisco. It’s San Francisco, Paris, London, Rome. And the fair may have done that for us.”
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
Real Timeline Of Deception Part 0 Exploring Tartaria 1000 Years
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Mystery The World's Fairs Seattle 1909 World's Fair Alaska Yukon Pacific Exposition
Mystery The World's Fairs Maybe the History we've been told is a lie! Were some ancient buildings built by a different race and their true history was covered up? Did ancient peoples have advanced forms of technology that have now been forgotten ? Was the massive kingdom of Tartaria visible on ancient maps much more advanced than we realize? This sub is an open forum for collaborative discussion of all topics "Tartaria" related, including Mud Flood, Tesla, AntiquiTech, Free Energy, Conspiracies, Hidden History, etc.
I wonder if this video has been posted here before? If yes, then i am not sorry for posting it again, because its just one helluva epic video. If not, I highly recommend watching it if you are interested in perhaps how Tartarian technology worked. I am still thinking about all the stuff he said and points out to us. As its a lot to deal with and can shake one up. I find it fascinating though.
Could it be that this civilization, split off from our official historical line of development, is behind many of the events of the 20th century?
And what of the World's Fairs? Were a large proportion of the World's Fair Buildings actually built from scratch, as the official historiography claims? There is much to suggest that the robber barons of the industrial age not only hid once widespread technological knowledge from us, but that they also hijacked some of the impressive architectural masterpieces in which parts of this knowledge was displayed.
Some of the buildings from the World's Fairs still exist today, and they are obviously not made of plaster or similar fragile materials. Were they subsequently rebuilt to be permanent structures? Is it even possible that the elaborately designed Expo sites were built with the technological capabilities of the time within just a few months, only to be destroyed again a few months later after the exhibitions had ended? Or is it plausible that after a great catastrophe the worldwide remains of the preceding high culture were not only systematically destroyed, but also pressed into an image of history imposed on us?
Some available information suggests that even after the worldwide, game-changing event we call the Reset or Mud Flood, there still remained countless complete and beautiful cities that were conquered by a new power elite and then repurposed as "World's Fairs".
Especially in America, the so-called New World, the many Greco-Roman cities would have been difficult to explain because in contrast to Europe, the Americas do not have an official greco-roman history.
The more carefully one investigates, the more difficult it becomes to find plausible explanations for the construction and destruction of these extraordinary and huge exhibition areas.
The official version about the World's Fairs can be summarized as follows: People in the 19th century loved Greco-Roman architecture for reasons unknown, so it was extremely important to the architects who organized the World's Fairs between 1850 and about 1914 to build in a classical style.
(Note: With World War I, classical architectural ambitions in Europe ended abruptly and many exhibitions also did not take place as planned. It was only in the wake of fascism that there was a return to ancient design principles, but these were often implemented superficially and were mainly applied to a few representative magnificent buildings. After the Second World War, on the other hand, classical architecture was deliberately replaced with new trends - e.g. Bauhaus and Brutalism. Officially the intention was to create an aesthetic distance to fascism, but in all likelihood its purpose was to cut the connection to the Old World through soulless, brutalistic architecture.)
No effort was spared for the world's fairs, enormous amounts of work went into creating complex statues, ornaments, columns, parks, buildings, and even the world's largest organs. No expenses were spared in the making of these massive structures. Made of plaster and linen or hemp fibers, they were only intended to last for the duration of the Expo. However the attention to detail was so great that purely visually there seemed to be no difference between the Expo buildings and the classical splendor-buildings of antiquity. The purpose of the World's Fairs was to make the supposedly "new" technologies discovered during the Industrial Revolution palatable to the masses, to create new markets. In the end, most of the buildings were torn down, with only meadows or empty parks remaining.
The 1909 Alaska-Yukon-Pacific Exposition brought Seattle and Washington into the global spotlight. Seattle first caught national attention during the Klondike gold rush, when civic boosters marketed their town as the point of departure for the gold fields. A-Y-P celebrated the rich rewards Seattle had reaped by outfitting and serving gold-crazed miners, and forecast the promise of even greater riches yet to come as Washington’s trade with Pacific Rim countries increased.
The 3.7 million visitors to the fair during its 4½-month run on the University of Washington campus beheld a cornucopia of exhibits housed in an astonishing collection of temporary and permanent buildings and enjoyed the carnival-like — and sometimes controversial — entertainments of the A-Y-P’s Pay Streak midway.
The A-Y-P Exposition was a major community effort for a state that was then only 20 years old. It was the first world’s fair to make a profit, it provided a platform for advocates of woman suffrage, and it set the general plan for the University of Washington campus that endures to this day. Alaska-Yukon-Pacific Exposition: Washington’s First World’s Fair, beautifully produced and profusely illustrated, documents the history of the A-Y-P from its inception to the present day.
But the tip of the iceberg is that this video also perhaps has the only real video footage of Tartarian technology. At one point he explains how Cathedrals and other old buildings really work, as in that they are energy generators. And after his explanation he shows footage of them and some other buildings in action. Fully electrified and radiating with a lot of light.
The Alaska-Yukon-Pacific (A-Y-P) Exposition was held in Seattle at the University of Washington campus from June 1 to October 16, 1909. Planning for its extensive landscaped grounds and many buildings began several years before opening day. In October 1906, the Alaska-Yukon-Pacific Exposition Company hired landscape architect John C. Olmsted (1852-1920) of the prestigious Olmsted Brothers firm of Brookline, Massachusetts, to design the grounds. The A-Y-P Exposition Company leased the southern portion of campus where the forest had been cut over once, but where second-growth trees and dense underbrush covered the slope from about 41st Street to the lakeshore. Olmsted developed a plan that would serve the needs of the fair as well as those of the university after the exposition ended. His plan differed from other world's fair plans in that it relied on the natural scenery, including Mount Rainier and Lake Washington and Lake Union, for focal points around which he laid out the buildings, roads, and paths. By the time of the fair's opening in 1909, gardeners had transformed the forest into a park with avenues, paths, cascading water emptying into the Geyser Basin (now Drumheller Fountain), buildings, and beautiful vistas looking out onto Seattle's distinctive natural surroundings. A hundred years later, elements of the Olmsted design remain as legacies of the exposition.
The Fair and the Olmsteds
The Olmsted Brothers firm was an obvious choice for designing the exposition grounds. The preeminent landscape architecture firm in the United States, the Olmsted family firms had designed two other world's fairs, the World's Columbian Exposition at Chicago in 1893 and Portland's Lewis and Clark Exposition in 1905. Also, John C. Olmsted had worked in Seattle before, preparing a city-wide parks plan in 1903 and a plan for the university campus in 1904.
Olmsted came to Seattle in late 1906 at the urgent request of the A-Y-P Exposition Company Board of Trustees in October 1906 to develop a plan for the exposition. The exposition company had leased the lower part of campus, below 41st Street, which the university was not yet using. He described the area in a letter to his wife:
"The growth on the ground is so dense I could not see much. The land has never been cleaned up. Most of the original timber was cut and there were fires but there are still some groves and scattering original fir trees left. I suppose they were thought too small or of inferior quality to cut at the time lumbering was done but there are still trees 3’ to 4 ft diameter and a few even larger perhaps. What remain look like the very biggest we ever had in Maine. They are tall and straight & would make fine masts. A dense growth covers the ground, sometimes mostly young fir trees, sometimes alder trees, maples and others. The alders are pretty trees & I saw some near the boat house with tall straight smooth trunks like forest beech trees about 16 or 18 inches diameter. The undergrowth is extremely dense. The climate is so damp that everything grows luxuriantly. Brake ferns are higher than my head. The Sallal [sic] rattles like starched linen when one walks through it ... . I followed trails mostly but where I didn’t it was hard getting through. Occasional partly burnt logs impede one" (John C. Olmsted to Sophie Olmsted, October 20, 1906).
The campus lay some distance from the more developed parts of Seattle. The Brooklyn neighborhood, as the University District was then known, had a business district and several platted additions, but only one streetcar line served the area and only one road -- via the Latona Bridge, where the Interstate 5 bridge is today -- connected the neighborhood with downtown. After visiting the campus in 1908 with his colleague James Frederick Dawson (1874-1941), Olmsted described walking south through the woods to 19th Avenue and Galer Street, just east of Volunteer Park.
In creating his plan, Olmsted had to work within two significant constraints. First, he had a budget of $350,000. This had to cover clearing about 200 acres, grading the slopes, and planting the grounds. Second, the grounds and four of the buildings would be used by the university after the A-Y-P. The state legislature funded the Fine Arts Building (now Architecture Hall), and the Auditorium, Administration, and Mechanical Engineering buildings as permanent buildings for later use by the school. University officials requested that they be located on the northern end of campus, near the existing university buildings.
Styles, Designs, and Costs
Having been hired before the architects, Olmsted proposed a building style for the exposition. He recommended an "ancient Russian" style, in honor of their early colonization of Alaska and also because the spires characteristic of that style were “particularly well adapted to the varied sky line which we advocated as being needed to harmonize with the surrounding evergreen forest” (Olmsted to Smith).
When John Galen Howard (1864-1931) of Howard & Galloway, the supervising architects of the exposition, first considered the Russian style, he suggested that because of the number of architects working on the project who had not previously collaborated, the style may be too unfamiliar to remain coherent across the buildings. Howard and the other architects who worked on the larger buildings primarily chose neoclassical style, in keeping with other expositions of the era.
Olmsted produced a preliminary plan in November 1906. Exposition company officials in charge of different areas of the fair had given Olmsted the specifications for the space they would need. This first plan incorporated all of the requests, which pushed the grounds out beyond the Northern Pacific Railroad tracks that looped through the lower section of campus (where the Burke Gilman Trail runs today). The cost exceeded the budget and Olmsted went back to the plans to tighten them up and place the majority of the grounds within the railroad loop. This saved on road building costs, as well as grading and planting costs.
Borrowed Landscapes
Using a concept called "borrowed landscape," Olmsted incorporated elements of the natural environment into his design to enhance the scenic beauty of the exposition. The Lake Union, Lake Washington, and Mount Rainier vistas created axes that organized the grounds around the views. The lake vistas are today obscured by buildings and trees, but the Rainier Vista remains one of the most recognizable and appreciated elements of the campus. As Olmsted wrote in an article in The Seattle Mail and Herald, "The magnificent views ... will, however, be by far the greatest features of the exposition and will be vividly remembered by most visitors when the best efforts of architects and landscape gardeners have been forgotten" ("Alaska-Yukon-Pacific Exposition").
In addition to the vistas, Olmsted laid out the buildings around several circles. The largest, the Court of Honor, surrounded the Cascades and Geyser Basin (which survives today as Drumheller Fountain), beyond which lay the Rainier Vista. Formal avenues laid out in straight lines connected the circles. One avenue, Pacific Avenue (now the lower portion of Stevens Way) curved across the lower portion of the grounds, connecting Klondike Circle with Nome Circle via several smaller circles.
Olmsted reserved the southeastern corner of the grounds for a park. There the gardeners tidied up the original forest, planted native flowers along five miles of trails, and placed rustic benches throughout. James Frederick Dawson, the site supervisor, described their efforts: "All the dead trees, which were not attractive-looking, and all the debris throughout the entire woods were cleaned out, and trails from six feet to eight feet wide were built" (Dawson, 39). Olmsted envisioned this as a place for respite from the crowds and excitement of the exhibit buildings and the Pay Streak.
After several modifications tightening up the plan by making the buildings closer together and reducing the garden spaces, Olmsted completed the final plan in May 1907. On May 17th, he met with the university's Board of Regents for their approval of the plan.
Clearing and Planting
Grading work commenced as soon as the regents accepted the plan. In order to shape the grounds according to Olmsted's plan, about 200 acres had to be cleared of trees and brush. Loggers had cleared the old-growth forest some years before but a well-established second-growth had filled the area. Grading required dynamite and teams of horses pulling plows across the hill. The hardpan in some areas proved so difficult to cut through that the crews kept a blacksmith on hand to sharpen the plow blades regularly. Crews removed thousands of cubic yards of dirt to make room for the buildings and to prepare road beds.
Creating the amphitheatre required no earth moving. Where Padelford Hall and its parking garage are located today, the hill curved, forming an ideal seating area for performances and speeches. Grounds crews had only to add seats.
In early 1907, gardeners laid out 20 acres for a nursery at the south end of the campus. They built a 100-foot-by-30-foot greenhouse for tender plants. Hardy plants and sod went into the ground outdoors. They grew plants from a wide variety of sources. They bought seed, primarily for flowering annuals. They also bought railroad car loads of evergreen perennials. A number of trees and shrubs, such as Douglas fir, rhododendron, and evergreen huckleberry, they moved from other parts of the campus during the clearing process. Thousands of plants came to the exposition on loan from nurseries on the East Coast, including rhododendrons, dahlias, and gladiolus. To stretch the landscaping budget further, gardeners propagated thousands of perennials from cuttings.
The design called for a range of styles, from formal gardens to idealized forest. Close to the buildings, the plantings tended to be less formal, with a number of native plants emphasized. Closer to the avenues and pathways, formal plantings predominated, with an emphasis on non-native annual flowers. Masses of roses and manicured hedges filled the formal garden laid out below the Geyser Basin.
In an article about the plantings at the A-Y-P, Dawson explained a difference between the A-Y-P and other world's fairs of that era. Olmsted did not call for any "gaudy displays of ornamental carpet-bedding, such as designs of emblems, mottoes, or names of buildings worked up in colored foliage plants," because he wanted the beds to be, "simple and harmonious with the magnificent natural surroundings" (Dawson, 34).
Dahlias, Geraniums, and Rhododendrons
The official flower of the A-Y-P, the cactus dahlia, filled beds along the Lake Union and Lake Washington vistas, as well in other plantings around the grounds. A committee had chosen the cactus dahlia for its long blooming season and its recent introduction into Northwest gardens. They hoped Seattleites would embrace the flower and establish a cactus dahlia festival akin to Portland's Rose Festival. Although dahlias remain popular in Seattle gardens, no groundswell ever emerged in support of a Dahlia Festival.
At the main entrance to the exposition, at 41st Street and 15th Avenue, tens of thousands of salmon-pink geraniums bloomed in a mass of color. To acquire enough starts to populate the beds of geraniums here and along the Pay Streak, the exposition officials named November 14, 1908, "Geranium Day" and asked Seattleites to bring plants to donate to the fair. Each donated plant entitled the bearer to free entrance to the grounds (although the fair was not yet open, visitors had to pay to enter and observe the progress).
As with many of his designs, Olmsted included a significant number of native plants in his plans. While working on another project in the Seattle area, he marveled, "the men detest everything wild except the big leaved maple trees and madronas. Bushes are to them merely weeds to be trampled down and destroyed so grass can be sown. It seems especially queer that they cannot appreciate the beautiful evergreen undergrowth they have here -- the Oregon grape, the Sallal (sic) and the evergreen huckleberry" (Olmsted letter, May 28, 1908). Rhododendrons, which Olmsted valued more for their foliage than their blossoms, flanked the large buildings of the Court of Honor. Other native shrubs filled beds around building foundations. Groves of trees dotted the landscape, and Douglas firs framed the lake vistas.
Although the exposition grounds differed significantly in purpose from other Olmsted parks in Seattle, the design principles generally seen in those parks apply to the A-Y-P design. Incorporating the surrounding landscape; adapting the plan to the topography; curving, meandering paths in the less formal areas; using native vegetation; and water features are all characteristic of Olmsted design.
Not all of Olmsted's ideas made it into the final design. He had hoped to build an "intramural electric railway" to transport people around the grounds on an elevated track. Instead, the fair featured rickshaws that could be rented, and these provided summer jobs for a number of college students.
James Dawson's Role
Olmsted visited the campus a number of times during the planning and early stages of construction. After November 1907, James Dawson, his colleague from Olmsted Brothers, took over the implementation of the plan. He stayed in Seattle much of the time and supervised the gardening crews. Dawson directed the planting of more than two million trees, shrubs, and flowering plants; path and avenue construction; lawn seeding and sod installation; and the preparation of the forested park. Dawson would return to work in Seattle on private projects and public parks after the exposition. In the 1930s he would design the Washington Park Arboretum.
After the fair, the exposition company demolished the temporary buildings that could not be adapted for use by the university. Parts of the A-Y-P grounds remain intact and others have disappeared over time. Nome Circle (near where the Husky Union Building is now) and Klondike Circle (just southeast of Architecture Hall) were visible in an aerial photo from the 1920s. The lower portion of Stevens Way largely follows the path the A-Y-P's Pacific Avenue and many other paths continue on the lines of the Olmsted plan. The Geyser Basin remains a central feature of the campus today, now known as Drumheller Fountain. Rainier Vista remains with its spectacular view of the mountain as the defining element of the University campus.
Seattle's Olmsted Parks and Boulevards
Olmsted included the campus in his 1903 plan for Seattle's park system. Designing the A-Y-P provided an opportunity to shape the campus' future design. His suggestion that a chain of boulevards connect the city's large park also took a step forward with the A-Y-P. The Board of Park Commissioners completed the University Extension, a boulevard that connected the campus with Lake Washington Boulevard on the south side of what was then the Montlake Portage (it is now the Lake Washington Ship Canal). A writer in Alaska-Yukon Magazine praised the boulevard running from Mount Baker Park to the university for its beauty and noted, "Probably nothing will advertise Seattle more than this driveway" (Hoag, 362).
In 1911 the university's Board of Regents asked the Olmsted Brothers to create a new plan for future growth at the university. They did not hire the firm to carry out the plan, but some of its components were implemented by Bebb & Gould, a local architecture firm that created the next campus plan in 1915. Carl F. Gould (1873-1939) incorporated Olmsted's recommendations for collegiate Gothic architectural style and placing a library at the center of the campus.
The A-Y-P landscape served the University of Washington by clearing the forest. Beyond that, the exposition gave the university a plan for future development that proved so well-designed that a number of its features remain today.
https://rumble.com/v36zig8-antiquitech-tartarian-empire-greatest-story-ever-un-told-video-very-old-900.html
Purpose of the World Exhibitions
If it is true that many of the buildings at the World's Fairs already existed and were only renovated, then the destruction of these buildings is one of the largest cover-ups in recent history. Also, this would be further proof that pretty much all countries were already controlled by the cabal 100 years ago, and modern politics was intended from the beginning as a means to infiltrate and control cultures. The systematic destruction of knowledge and the theft of cultural goods and property by the church continued seamlessly with the advent of more contemporary nation states. With the help of a central monetary system imposed on us, state-legitimized robbery is still the main cause of the transfer of wealth and possessions into the hands of a few.
https://rumble.com/v48fd59-antiquitech-tartarian-empire-old-world-2100-photographs-ultimate-compilatio.html
The misappropriation of majestic old-world building sites by the new post-colonial power elite happened at the same time as other events that all seem to be connected. Thus, from the mid-19th century onwards, not only were World's Fairs held in oversized and far too expensive buildings that were completely inappropriate for them, but at the same time the first psychiatric hospitals ("insane asylums") were being built. Just like the world exhibitions, these psychiatric hospitals were architecturally unsuitable for the defined purpose. Architecture always reflects the consciousness of the builders and is defined by its purpose. However, we would expect industrialists to build simply and economically, to use steel and concrete, and by no means to demolish their buildings immediately, but to try to generate income from land and buildings for as long as possible. But we see just the opposite - the buildings at the World's Fairs are detailed, ornate, aesthetic, and far too large and expensive for their purpose. They represent something completely different from the world we know. They represent ancient Rome, the classical ideals of the beautiful, the true, the good; the pursuit of the divine and perfection.
The World's Fairs connect two completely opposite eras (or cultures) that should have no points of contact at all - the world of the industrial robber barons and an old world that we can no longer remember, but in which the economic principles we know played no great role.
Greatest Story Ever Un-Told 10 Parts Set and This 1893 World Columbian Exposition In Chicago Is Really A 1,000 Years Old City From Past Antiquitech Tartarian Empire and the True Believers in the “Tartaria” conspiracy theory that 100s of old world fairs 1801 thru 1940 era are convinced that the elaborate temporary fairgrounds built for events like the Panama-Pacific International Exposition in San Francisco in 1915 and 100s of other city were really the ancient capital cities of a fictional empire !
"Expositions are the timekeepers of progress. They record the world's advancement. They stimulate the energy, enterprise, and intellect of the people; and quicken human genius. They go into the home. They broaden and brighten the daily life of the people. They open mighty storehouses of information to the student. Every exposition, great or small, has helped to some onward step." President William McKinley, speaking at the 1901 Pan-American Exposition in Buffalo, NY.
The 1893 World Columbian Exposition in Chicago inaugurated an age of great fairs and expositions in the United States whose influence is felt to this day. The Chicago Exposition and the similar events that followed in Buffalo, NY; St. Louis, MO; Seattle, WA, San Francisco, CA and New York, NY dramatized technology and the fine arts, and illuminated the era ahead, as industrialism took hold, immigration peaked, science moved ever forward, and a vibrant, multi-faceted American music culture grew throughout the country.
Though the 1876 Philadelphia Centennial Exposition in Philadelphia had been a great success, the Chicago Exposition took its immediate inspiration from the Exposition Universelle held in Paris in 1889. Like all previous world's fairs, the Paris exposition hosted music and other entertainment among its exhibits, but in greater variety and on a much larger scale. A major work, Esclarmonde, was commissioned from French composer Jules Massenet and was performed nightly. Music from all over the world was heard, including Javanese gamelan, which was to have a profound effect on composer Claude Debussy. Fairgoers could also hear indigenous music at the village nègre, where some 400 Africans from European colonies spent the duration of the fair demonstrating their culture and crafts. A similarly conceived Algerian Village was also an attraction.
The organizers of the Chicago Exposition would try to match or outdo the 1889 Exposition in every way. For awhile, they even thought of creating a structure taller than the Eiffel Tower built for the 1889 fair, and the tallest building in the world at the time. In the end, they settled for a spectacular city-within-a-city that sprawled over 600 acres and featured 65,000 exhibits. "The White City," so named for its many white buidlings that were made even brighter by the night-time illumination supplied by General Electric, captured the imagination of the country, and drew over 27 million paying customers during its run from May 1st to October 30th, 1893. Within its walls, fairgoers could marvel at the ever-multiplying technological wonders of the age, enjoy art exhibits, concerts and sports; listen to lectures on various topics, view short films in the world's first dedicated movie theater, or ride the original Ferris Wheel.
The basic human desires for community, stories (the more outrageous the better) and the need to feel like a protagonist in a wider struggle are what pulls us from moments of real social, economic and cultural dislocation into fabricated histories. Buildings and cities are made to grow old, to outlast people, and to be a testament to these cultural histories. They’re a yardstick for a culture’s ability to endure. When they’re not given the chance to do this, the contradiction can break something loose, and send people scavenging for cultural memory that feels ancient enough to anchor them in an uncertain now.
Sullivan aptly describes here the poisoned rebirth of pseudo-classicism in the 20th century - the attempt to imitate the old structures without having understood the architectural principles. We always see two fundamentally different types of architecture in the photos of the expos - on the one hand, the massive, classicist buildings, with uniform and harmonious proportions of the golden ratio. They do not differ in the slightest from the real European renaissance buildings, because in fact they come from the same era. On the other hand, we also see cheap-looking, actually temporary buildings made of plaster and other cheap materials, which do not originate from any known historical epoch and which were obviously built with the intention of tearing them down again as quickly as possible.
Many temporary structures were erected around the old buildings for the Expos - e.g. cheap pavilions, walls made of plaster and imitations of famous buildings, but after the Expos not only the temporary but also the old buildings were demolished.
Did the World's Fairs perhaps serve, among other things, as an instrument to give people a national identity after the unified culture had collapsed? The separation into nations seems artificial - the Slavs, for example, seem just like the Germans of Nordic origin and thus part of the same people. The term "Slav" originated from the pejorative term "sclavi", was put into the world by the Vatican and stood for the "pagan" tribes of Europe who did not want to submit to the monotheistic power apparatuses. After the successful infiltration of the German cultural area, only the pagan Eastern Europeans were referred to as "Slavs". In fact, most of the nations we know today were not founded until after 1850 - modern Egypt, for example, only in 1953, after the British conquest. Illyria, the homeland of the Illyrians, became the Balkans after annexation by France. Free Tartary became Uzbekistan, Persia became Iran in 1935, the Ottoman Empire became Turkey in 1923, and so on. The old words have a meaning - our whole past resonates in them. When these words are spoken, that alone establishes a real connection with the past. By losing these words, we also lose that connection, and with it, the connection to our ancestors. Meanwhile, our world is divided into various soulless administrative units, controlled by a small secret elite.
It was at the Expos that people first came into contact with the "new technologies" - telephones, railways, electric light (i.e. the light bulb), wireless communication, incubators, cars, photography, films. In addition, the supposed realities of life in the colonies were also frequently depicted (Africa, South America, etc.). The creation of the patent system played an important role in building the monopolies - because only with patents it was possible to own knowledge and thus technologies, and thus control people.
The foundation of the world we live in today was laid then during the time of the world expositions. The technological knowledge of the old world was selected: One part of the knowledge was kept secret, the other part was presented to the public. One of the most important criteria in this decision-making process was whether a technology could be controlled by a central authority. Any form of free energy must have been very dangerous to the forces that controlled the robber barons of the industrial age from the shadows. It is important to understand that these industrialists had not earned their wealth themselves - they were born into elite families and chosen to play a predetermined role.
Only since the dawn of the 20th century has the attitude prevailed that one must take something from others in order to be able to have something oneself. Competition took the place of cooperation. These two opposing world views - cooperation and competition - can be visualized as follows: With a circle and a pyramid.
The competition system is pyramidally organized. It involves an authoritarian chain of command that requires absolute obedience. At the level of the intelligence services, this system is represented by the "need-to-know" principle. Competitive thinking can only arise in a hierarchically organized society. In this society, energy flows from the masses at the base upward to the top of the pyramid, where it may even be absorbed or consumed by non-earthly entities. At the top seems to be what is named in mythological, religious and esoteric lore as Satan, Antichrist, Evil, or the Demiurge. At the base of the pyramid are people who feel powerless, basically slaves. Success in this system is defined by making it "to the top". This always implies that on the way up you oppress other people - take something away from them. The further up you go, the more powerful you feel. Energy is represented or symbolized by money in this system. The money system was built in such a way that, in the sense of the pyramidal system, it gradually directs people's life energy to the top of the pyramid. We can assume that this is also where the true reason for the existence of the fiat money system is hidden: to rob people of their life energy.
We already encounter the connection between parasitic, paranormal beings, the monetary system and the oppression of humanity in the work "Momo" by the author Michael Ende: men in grey, called time thieves, steal people's time. These interdimensional parasites convince the adults that they can save time by depositing it in a time savings bank. The adults believe the promises of the men in gray. In reality, the more they save, the less time they have - the time they save is lost to them. Life gradually becomes sterile and bleak. Buildings become standardized and all look the same, just like clothes. No one lives in the present anymore, no one has time for each other and life becomes hectic. Only the children recognize the cold, vicious nature of the gray men, as they are still in touch with their own aliveness. The adults fall prey to the idea of having to save time and so their lives become increasingly bleak and grey. But the Gray Men are gradually able to cast their spell over the children as well. Only Momo can resist the cold, psychopathic power of the Grey Men. Outside of space and time, she defeats the Men in Grey, frees the stolen time, and gives people back their vitality and the love in their hearts.
It's amazing, by the way, that in the novel Momo lives in an old, decaying Roman amphitheater surrounded by dreary, modern new buildings. Momo represents the connection to the old world. She represents life. When Momo defeats the men in gray, the last one says with relief, "Finally it's over!" Michael Ende realized that evil has no existence of its own. It is only a shadow, a black hole, the absence of something. Evil can only exist as long as there are people running away from themselves and their own aliveness. The parasites are our own creation. The destruction of the parasites is the triumph of man over his own contradictory nature and his dark side.
Power and powerlessness are in truth only two sides of the same coin, and also in karmic terms everything has its price. Every experience of power is always based on a corresponding experience of powerlessness, even if these experiences are separated on a temporal level. A good metaphor for the pyramidal system is a black hole that absorbs all light, consumes everything and releases nothing - it is a one-way street. That's why secret societies exist in the first place - in a pyramidal system, the relevant decisions have to be made in the shadows and no one is allowed to know the people making the decisions. The system is like a hydra, and we can only see some of their heads. Evil is always absorbing, consuming, calculating, inward looking. It closes itself to life, to exchange and to truth.
Possibly in the old world, on the other hand, people were integrated into a cycle. Everything was cyclical and in balance. People knew that they had nothing to lose by giving to others. In these communities, people lived for each other - on an energetic level, energy flowed freely between them without flowing outward. In these small, healthy communities there were no authoritarian hierarchies, no chains of command, no parasitic forces. Authorities evolved naturally, and people with natural authority were keen not to abuse their power, as this would have resulted in expulsion from the communities. The system, built on cooperation, includes multiple rings running concentrically outward. In the center is the "heart" - the wisest, most intelligent, most capable people in the community. Unlike the pyramidal system, these people do not hide, for they need not fear transparency. Even architecture reflected this concentric system. For example, in the round city of Baghdad, or Atlantis, which was supposedly built in rings. From the center or heart of the city, life moves outward in rings. The city wall separates the city from the outside world, creating a self-contained, living system. Goodness is outwardly radiant, giving, without ulterior motive and without expecting anything in return. It is its own cause, its own source, and has enormous radiance.
This is a chronological list of international or colonial world's fairs.
https://en.wikipedia.org/wiki/List_of_world's_fairs
All elaborate temporary fairgrounds built are removed after the fair is over.
Real Timeline Of Deception Part 0 Exploring Tartaria 1000 Years
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Real Timeline Of Deception Part 1 Exploring Tartaria 1000 Years
The Timeline Deception - Part I - Exploring Tartaria
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Real Timeline Of Deception Part 2 Exploring Tartaria 1000 Years
The Timeline Deception - Part II - Exploring Tartaria
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Real Timeline Of Deception Part 3 Exploring Tartaria 1000 Years
The King of Tartaria - Exploring Tartaria
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Real Timeline Of Deception Part 4 Exploring Tartaria 1000 Years
The Saints - Relics, Reliquaries, & The First Resurrection
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Real Timeline Of Deception Part 5 Exploring Tartaria 1000 Years
The Saints - The Ruling Class - Exploring Tartaria
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From Atheism, Agnosticism, New Age, Protestantism, to Roman Catholicism
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Real Timeline Of Deception Part 7 Exploring Tartaria 1000 Years
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Real Timeline Of Deception Part 8 Exploring Tartaria 1000 Years
Magic of the White City 1893 Chicago World's Fair
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Real Timeline Of Deception Part 9 Exploring Tartaria 1000 Years
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Real Timeline Of Deception Part 10 Exploring Tartaria 1000 Years
Church History - Complete Documentary AD 33 to Present
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Real Timeline Of Deception Part 11 Exploring Tartaria 1000 Years
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Real Timeline Of Deception Part 12 Exploring Tartaria 1000 Years
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Real Timeline Of Deception Part 13 Exploring Tartaria 1000 Years
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Archaix 2.0 Doomsday Chronology Five color charts with extensive Legend-chronology; exhibits 62 dates involving 300 events in linear timeline combining the Phoenix and Nemesis X Object appearances, the Mayan Long-Count baktuns and the Anunnaki NER 600 year periods, a history spanning over 74 centuries to May 2040 and November 2046.
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Everything we were taught about the Earth, History, Science, Space, Energy and our Civilization was a lie. This mind blowing documentary will shift your perspective of the world monumentally.
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Proofs Earth Is Not A Spinning Ball When a photo of spherical Earth is pointed out to flat-earthers, they will dismiss it as CGI in the blink of an eye; even if they haven’t done any analysis at all. They do this because their belief in flat-Earth is not evidence-based, and any evidence contrary to their beliefs needs to be invalidated no matter how. They are so used to doing it, and sometimes they become confused by it themselves, to the point that they would take the slightest hint of digital manipulation of any picture of the Earth as evidence of the flat Earth.
Mystery The World's Fairs 00 This Evidence Hidden History Chronological All World’s Fair's - https://rumble.com/v49zfro-mystery-the-worlds-fairs-this-evidence-hidden-history-chronological-all-wor.html
Mystery The World's Fairs 01 London 1851 Crystal Palace Works Industry All Nations - https://rumble.com/v49xr6f-mystery-the-worlds-fairs-london-1851-crystal-palace-works-industry-all-nati.html
Mystery The World's Fairs 02 Paris 1855 World's Fair L'Exposition Universelle de Paris # 1 - https://rumble.com/v49wmff-mystery-the-worlds-fairs-paris-1855-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 03 Paris 1867 World's Fair L'Exposition Universelle de Paris # 2 - https://rumble.com/v49vttt-mystery-the-worlds-fairs-paris-1867-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 04 Philadelphia 1876 Fair Centennial International Exposition - https://rumble.com/v49us5z-mystery-the-worlds-fairs-philadelphia-1876-fair-centennial-international-ex.html
Mystery The World's Fairs 05 Paris 1878 World's Fair L'Exposition Universelle de Paris # 3 - https://rumble.com/v49soh6-mystery-the-worlds-fairs-paris-1878-worlds-fair-lexposition-universelle-de-.html
Mystery The World's Fairs 06 Paris 1889 World's Fair Exposition Universelle de Paris # 4 - https://rumble.com/v49pdu3-mystery-the-worlds-fairs-paris-1889-worlds-fair-exposition-universelle-de-p.html
Mystery The World's Fairs 07 Chicago 1893 World's Fair World's Columbian Exposition - https://rumble.com/v49ryc5-mystery-the-worlds-fairs-chicago-1893-worlds-fair-worlds-columbian-expositi.html
Mystery The World's Fairs 08 Lyon 1894 Fair L'Exposition Internationale et Coloniale - https://rumble.com/v49qjd3-mystery-the-worlds-fairs-lyon-1894-fair-lexposition-internationale-et-colon.html
Mystery The World's Fairs 09 Nashville Tennessee 1897 Centennial International Exposition - https://rumble.com/v49obhi-mystery-the-worlds-fairs-nashville-tennessee-1897-centennial-international-.html
Mystery The World's Fairs 10 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 1 - https://rumble.com/v49kvne-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 11 Omaha 1898 Nebraska Trans-Mississippi Exposition Part 2 - https://rumble.com/v49ls22-mystery-the-worlds-fairs-omaha-1898-nebraska-trans-mississippi-exposition-p.html
Mystery The World's Fairs 12 Buffalo 1901 New York World's Fair Pan American Exposition - https://rumble.com/v49dg39-mystery-the-worlds-fairs-buffalo-1901-new-york-worlds-fair-pan-american-exp.html
Mystery The World's Fairs 13 St. Louis 1904 World's Fair Louisiana Purchase Exposition - https://rumble.com/v49h2n9-mystery-the-worlds-fairs-st.-louis-1904-worlds-fair-louisiana-purchase-expo.html
Mystery The World's Fairs 14 Louisiana 1904 Purchase Exposition St. Louis World's Fair - https://rumble.com/v49bv7t-mystery-the-worlds-fairs-louisiana-1904-purchase-exposition-st.-louis-world.html
Mystery The World's Fairs 15 Seattle 1909 World's Fair Alaska Yukon Pacific Exposition - https://rumble.com/v499353-mystery-the-worlds-fairs-seattle-1909-worlds-fair-alaska-yukon-pacific-expo.html
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Mystery The World's Fairs 17 1962 Seattle Chronological All International World’s Fair's - https://rumble.com/v49is0f-mystery-the-worlds-fairs-1962-seattle-chronological-all-international-world.html
Antiquitech Tartarian Empire Old World's Fairs 18 Before The World's Fair 1851 Thru 1974 - https://rumble.com/v4968hi-antiquitech-tartarian-empire-old-worlds-fairs-before-the-worlds-fair-1851-t.html
Chicago Old Museum Tell About 1,000 Year 19 Old World History Of 1893 World's Fair - https://rumble.com/v2cphwy-chicago-old-museum-tell-about-1000-year-old-world-history-of-1893-worlds-fa.html
Chilaga Where Chicago Is Now On Map 20 of America and 1893 World’s Columbian Exposition - https://rumble.com/v2cqmdc-chilaga-where-chicago-is-now-on-map-of-america-and-1893-worlds-columbian-ex.html
Antiquitech Tartarian Empire Greatest Story 21 Ever Un-told Rewriting Recorded History - https://rumble.com/v36porm-antiquitech-tartarian-empire-greatest-story-ever-un-told-rewriting-recorded.html
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